Female Circumcision in Indonesia as Tradition versus Human Right

Author(s):  
Lanny Ramli
Author(s):  
Essien D. Essien

Scholarship is generally divided between those who view female circumcision as a religious ritual to be observed, and those who consider the practice as cruel and human right abuse. This lends credence to the ethical question: what should be done when the exercise of the rituals of female circumcision, which is central to African Traditional Religion, entails transgression of fundamental rights? Relying on John Rawls' model and rights based approach. This study examines African religious landscape characterized with this disagreement. With an insight provided into understanding this conflict, a criterion on what should constitute an appropriate interaction is thus supplied.


2020 ◽  
pp. 971-985
Author(s):  
Essien D. Essien

Scholarship is generally divided between those who view female circumcision as a religious ritual to be observed, and those who consider the practice as cruel and human right abuse. This lends credence to the ethical question: what should be done when the exercise of the rituals of female circumcision, which is central to African Traditional Religion, entails transgression of fundamental rights? Relying on John Rawls' model and rights based approach. This study examines African religious landscape characterized with this disagreement. With an insight provided into understanding this conflict, a criterion on what should constitute an appropriate interaction is thus supplied.


Author(s):  
Essien D. Essien

Scholarship is generally divided between those who view female circumcision as a religious ritual to be observed, and those who consider the practice as cruel and human right abuse. This lends credence to the ethical question: what should be done when the exercise of the rituals of female circumcision, which is central to African Traditional Religion, entails transgression of fundamental rights? Relying on John Rawls' model and rights based approach. This study examines African religious landscape characterized with this disagreement. With an insight provided into understanding this conflict, a criterion on what should constitute an appropriate interaction is thus supplied.


Author(s):  
Rosemary J. Jolly

The last decade has witnessed far greater attention to the social determinants of health in health research, but literary studies have yet to address, in a sustained way, how narratives addressing issues of health across postcolonial cultural divides depict the meeting – or non-meeting – of radically differing conceptualisations of wellness and disease. This chapter explores representations of illness in which Western narrators and notions of the body are juxtaposed with conceptualisations of health and wellness entirely foreign to them, embedded as the former are in assumptions about Cartesian duality and the superiority of scientific method – itself often conceived of as floating (mysteriously) free from its own processes of enculturation and their attendant limits. In this respect my work joins Volker Scheid’s, in this volume, in using the capacity of critical medical humanities to reassert the cultural specificity of what we have come to know as contemporary biomedicine, often assumed to be


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