scholarly journals Dissecting the claims of legitimization for the ritual of female circumcision or female genital mutilation (FGM)

2014 ◽  
Vol 2014 (2) ◽  
pp. 6 ◽  
Author(s):  
Muhammad Munir
Keyword(s):  
Female Genital Mutilation ◽  
Female Circumcision ◽  
Genital Mutilation ◽  
Female Genital

Pattern of Female Genital Mutilation among Adolescents Attending Secondary Schools’ in Enugu Metropolis

2020 ◽  
Author(s):  
Awoere T Chinawa ◽  
Josephat M Chinawa ◽  
Edmund N Ossai ◽  
Ann E Aronu ◽  
Godwin E Ozokoli ◽  
...  
Keyword(s):  
Secondary Schools ◽  
Cultural Values ◽  
Female Genital Mutilation ◽  
Female Circumcision ◽  
Tertiary Education ◽  
Female Adolescents ◽  
Genital Mutilation ◽  
Major Complications ◽  
A Minor ◽  
Female Genital

Abstract Background Female genital mutilation (FGM) is a public health menace and it study among adolescents is not exhaustive. Objectives The aim is to study the prevalence, pattern, cultural values, health implications and consequences of FGM among adolescent females attending secondary schools in Enugu metropolis. Methods A descriptive study involving female adolescents aged 13–21 years recruited by multistage sampling in three Girls Secondary Schools in Enugu Metropolis. Results Four hundred and fifty (450) questionnaires were distributed and four hundred and fourteen (414) were retrieved. The parents with moderate value for culture and tradition had the highest circumcised respondents (7.8%) (p = 0.056). Majority of the respondents, 93.7% were aware of female circumcision. The major complications of female circumcision according to the respondents were painful urination and menstrual problems. The prevalence of female circumcision among the respondents was 9.4%. A minor proportion of the respondents, 5.8% were of the opinion that all females should be circumcised. Respondents whose fathers attained tertiary education were three times less likely to be circumcised when compared with those whose fathers attained secondary education and less (adjusted odds ratio  = 0.3; 95% CI: 0.3–1.5). Conclusion Prevalence of FGM among adolescents aged 13–21 years in Enugu metropolis was 9.4%. Majority of the respondents had good knowledge of FGM, and major complications noted were painful urination and menstrual problems. Fathers education level is a very strong reason for this high awareness of FGM among female adolescents.

Christ's Salvific Message and the Nandi Ritual of Female Circumcision

2002 ◽  
Vol 63 (3) ◽  
pp. 579-600 ◽  
Author(s):  
Mary Nyangweso
Keyword(s):  
Female Genital Mutilation ◽  
Female Circumcision ◽  
Traditional Practices ◽  
Genital Mutilation ◽  
Initiation Rite ◽  
The Many ◽  
Gospel Message ◽  
Female Genital

[Female initiation rite is one of the many traditional practices found in some African communities. The many rituals during this time of initiation include female circumcision/female genital mutilation, a socially justified mark of maturation, dramatizing the break with childhood and incorporation into adulthood. This practice has received much criticism because of sexist, health, and human implications for woman's integrity. Christian missionaries to Africa condemned it as a barbaric practice, unnecessary for its believers. In spite of condemnations and various efforts to stop the practice, female circumcision persists among a number of Africans including Christians. The author here examines the gospel message, especially what Christ's salvific message means to the Nandi culture, and especially how the practice of female circumcision can be reinterpreted in the light of this message.]

scholarly journals The Applicability of Behaviour Change in Intervention Programmes Targeted at Ending Female Genital Mutilation in the EU: Integrating Social Cognitive and Community Level Approaches

2013 ◽  
Vol 2013 ◽  
pp. 1-12 ◽  
Author(s):  
Katherine Brown ◽  
David Beecham ◽  
Hazel Barrett
Keyword(s):  
Behaviour Change ◽  
Female Genital Mutilation ◽  
Female Circumcision ◽  
Behavioural Change ◽  
Community Change ◽  
World Health ◽  
Female Genital Cutting ◽  
Genital Mutilation ◽  
Female Genital ◽  
The Eu

With increased migration, female genital mutilation (FGM) also referred to as female circumcision or female genital cutting is no longer restricted to Africa, the Middle East, and Asia. The European Parliament estimates that up to half a million women living in the EU have been subjected to FGM, with a further 180,000 at risk. Aware of the limited success of campaigns addressing FGM, the World Health Organization recommended a behavioural change approach be implemented in order to end FGM. To date, however, little progress has been made in adopting a behaviour change approach in strategies aimed at ending FGM. Based on research undertaken as part of the EU’s Daphne III programme, which researched FGM intervention programmes linked to African communities in the EU (REPLACE), this paper argues that behaviour change has not been implemented due to a lack of understanding relating to the application of the two broad categories of behaviour change approach: individualistic decision-theoretic and community-change game-theoretic approaches, and how they may be integrated to aid our understanding and the development of future intervention strategies. We therefore discuss how these can be integrated and implemented using community-based participatory action research methods with affected communities.

scholarly journals Female genital mutilation remains high in Senegal: an analysis of DHS 2018

2021 ◽  
Vol 31 (Supplement_3) ◽  
Author(s):  
NM Sougou ◽  
I Seck
Keyword(s):  
Female Genital Mutilation ◽  
Female Circumcision ◽  
Secondary Analysis ◽  
Women's Empowerment ◽  
Well Being ◽  
Women’S Empowerment ◽  
Female Genital Cutting ◽  
Genital Mutilation ◽  
Genital Area ◽  
Female Genital

Abstract Background Female genital mutilation (FGM), also known as female genital cutting or female circumcision, threatens the health and well-being of millions of girls, women and their children across the globe. In Senegal, despite numerous health interventions, female genital mutilation is still a harmful practice. The objective of this study is to conduct a descriptive and analytical analysis of female genital mutilation practices in Senegal in 2018. Methods This study is a secondary analysis of the 2018 Senegal DHS. The analyses for this study were done on the Individual Records file. The DHS data covered 9414 women aged 15 to 49 years. A multivariate analysis was performed to consider confounding factors. The dependent variable was the existence of female genital mutilation in women. Data were analyzed with STATA 17 software. Results The prevalence of FGM was 17.18%. Women who had flesh removed from genital area represented 60.96% (1338), 29.39% (252) had genital area just nicked without removing any flesh, 6.88% (151) had genital area sown closed. Women who thought that FGM was justified by religion represented 11.52%. However, 80.59% of the women thought that it was a practice that should be stopped. The protective factors for the occurrence of FGM were women's empowerment factors (high level of education of the woman (primary ajOR=0.64 [0.50-0.83] and secondary ajOR=0.43 [0.32, 0.57]) and the fact that the head of the household is a woman ajOR (0.75 [0.59-0.97]); belonging to the central region of Senegal and the Christian religion (ajOr=0.05 [ 0.02-0.13]). The risk factors for female genital mutilation in Senegal were ethnicity and belonging to certain regions in the northeast and southeast of Senegal. Conclusions The prevalence of FGM in Senegal is still high. Ethnicity remains an important risk factor. Women's empowerment would allow the reduction of FGM. In the fight against FGM, politics should include women's autonomy strengthening like girls schooling. Key messages This study highlights the still significant extent of FGM. Women's empowerment factors would prevent these harmful traditional practices.

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