scholarly journals Moving out of the Attic: Susan Glaspell and the American She-Tragedy

2018 ◽  
Vol 8 (4) ◽  
pp. 1
Author(s):  
Zaid Ibrahim Ismael ◽  
Jinan Waheed Jassim

Midwestern American dramatist Susan Glaspell (1876-1948) was one of the early voices in the American theater who explored gender issues and woman’s rights at the beginning of the twentieth century. She portrays women in distress, trying to find an outlet from the vicious circle of loneliness and abuse in which they live. Despite the fact that her characters resist oppression and degradation and try to defy the patriarchal authority that restrains them, they are often overwhelmed by this powerful male-dominated system. As a result, they grow defensive and resort to violence and murder in order to avenge themselves from the society that dehumanizes them. They ultimately fall prey to their tragic fate, not necessarily death, but psychological disintegration and incarceration. Glaspell’s tragic heroines are outsiders, living in a world that thwarts their dreams to have a free life beyond the prescribed roles and social demands of house management, domesticity, and social propriety. This study applies the feminist theory of Sandra M. Gilbert and Susan Gubar, introduced in their seminal work The Madwoman in the Attic, to two of Glaspell’s major plays, namely Trifles and The Verge. It also aims at tracing the elements of the Restoration ‘she-tragedy’ in these plays to prove to what extent Glaspell is a master of this form of writing.

Author(s):  
Eileen J. Herrmann

Realism in American drama has proved its resiliency from its inception at the end of the nineteenth century to its transformation into modern theater in the twentieth century. This chapter delineates the evolution of American realistic drama from the influence of European theater and its adaptation by American artists such as James A. Herne and Rachel Crothers. Flexible enough to admit the expressionistic techniques crafted by Susan Glaspell and Eugene O’Neill and leading to the “subjective realism” of Tennessee Williams and Arthur Miller, realism has provided a wide foundation for subsequent playwrights such as David Mamet, August Wilson, and Sam Shepard to experiment with its form and language.


JURNAL BASIS ◽  
2021 ◽  
Vol 8 (1) ◽  
pp. 1
Author(s):  
Andri Fernanda ◽  
Ranto Ranto

The goal of this study was to break down gender issues and stereotypes towards women constructed in Bangka Belitung society from the perspective of female authors. In analyzing the data, researchers carried out a qualitative descriptive method with feminist theory. The researchers also conducted critical discourse analysis on writings that have been published by Bangka Belitung’s female authors. The results showed that there were still gender inequality and inferiority of women in society. The identity crisis faced by women when they are not married since marriage is seen as an ideal as well as a complement to their life as real women in society. On the other hand, the picture of how women had no rights over themselves was demonstrated in a situation when matchmaking and marriage were performed one-sidedly and suddenly, women did not have enough power to question these, even refused them. Besides, how strong a patriarchal system and culture was shaped by women, their closest people and the community was proven in the novels of the Bangka Belitung’s female authors.


Ramus ◽  
2021 ◽  
Vol 50 (1-2) ◽  
pp. 109-126
Author(s):  
Valentina Moro

Since the beginning of the twentieth century, the meaning of kinship in Sophocles’ Theban plays has raised a great deal of interest in critical interpretations in the fields of philosophy, political theory, and psychoanalysis. From the 1970s onward, Antigone in particular has also become a staple of feminist theory, both as a philosophical and political gesture contra Hegel and Lacan, but also in connection with post-structuralism. Conversely, the topic of kinship in Athenian drama has attracted comparatively little attention from classical philologists. As a consequence, theorists have often been more inclined to discuss the theme with reference to modern conceptual frameworks, rather than to Sophocles’ language itself.


2005 ◽  
Vol 17 (4) ◽  
pp. 765-780 ◽  
Author(s):  
A. Ackerman

1997 ◽  
Vol 29 (4) ◽  
pp. 531-558 ◽  
Author(s):  
Kamran Talattof

The literary works produced by Iranian women writers after the 1979 revolution, despite their diversity in artistic value and quality of narrative, commonly manifest a remarkable sensitivity toward women's issues and gender relations. The overall theme tying these works together seems to be the problematic of gender hierarchy and women's suffering expressed in a figurative language, transcending the extant male-dominated literary discourse. In these works, women's personal and private experiences become public. Their narratives articulate their protests against sexual oppression and reflect their struggle for identity. This phenomenon is noteworthy not simply because this is a literature produced by women about women, but also because this body of work displays a contrast with the literary works produced by women in the decades preceding the revolution. Pre-revolutionary works, under the sway of the dominant literary discourse, did not give rise to a feminist literary movement, for they emphasized sociopolitical issues more than specific gender issues. To be sure, there were themes related to women, but they were often presented in the context of socially conscious yet male-dominated committed literature. Women's literary paradigms before and after the revolution thus represent different literary discourses, and the Iranian Revolution of 1979 appears to be the major historical event that separates these two discourses and may well be responsible for the shift. In a strict sense, gender is socially constituted, and gender issues are in fact a type of social issue.


Author(s):  
Lisa Disch

The concept of representation may be second only to gender in its centrality to mid-twentieth-century feminist theory and practice. This chapter provides an overview of feminist explorations of the relationship between political representation and aesthetic/semiotic/cultural representation. It analyzes three approaches, comparing feminist discussions of “Vamps” (cultural representation), with “Visibility” (historical representation) and “Voice” (political representation) to emphasize the interdisciplinarity of feminist explorations of representation. Running through all three sections are concerns about the interplay between how representations picture women and who speaks for them, and how acts of representation work to constitute that for which they purport merely to stand.


2014 ◽  
Vol 27 (1) ◽  
pp. 79-107 ◽  
Author(s):  
Maurizio Esposito

ArgumentD’Arcy Thompson has often been portrayed as a loner. His science of form has frequently been labeled anachronistic, idiosyncratic, and unconnected to his contemporary biology. This article aims to challenge this interpretation. Thompson's representation as a loner did not lie in the idiosyncrasies of his science, but in our own historiography. Through the use of unedited archival sources, this study shows that Thompson's biology was well-connected to an international research program – a program mainly shared by developmental biologists, physiologists, and morphologists. In addition, this article also aims to propose a new interpretation of Thompson'sOn Growth and Form. Drawing on his private correspondence and published sources, the paper re-contextualizes the contents and conclusions of Thompson's seminal work. We will see that Thompson defended a particular kind of organismal biology. The bio-science he supported stemmed not only from Aristotle's zoology or Pythagorean mathematics, but had many allies among twentieth-century naturalists.


Sign in / Sign up

Export Citation Format

Share Document