scholarly journals Where are you From? Reframing Facilitated Admissions Policies in the Faculty of Health Sciences

2020 ◽  
Vol 9 (1) ◽  
Author(s):  
Danielle N. Soucy ◽  
Cornelia Wieman
Keyword(s):  
First Nations ◽  
Health Sciences ◽  
Truth And Reconciliation Commission ◽  
Medical School Admissions ◽  
Reconciliation Commission ◽  
Blood Quantum ◽  
Truth And Reconciliation ◽  
Admissions Policies ◽  
Specific Barriers ◽  
Indigenous Learners

Understanding that Indigenous learners can face specific barriers or challenges when pursuing higher education, schools and programs within McMaster’s Faculty of Health Sciences have facilitated admissions streams for Indigenous (First Nations, Métis, and Inuit) applicants. The intent of reframing admissions policies is to provide equitable access while aligning with the Truth and Reconciliation Commission of Canada’s Calls to Action, specifically Number 23. This work explores the development of an Indigenous-determined Facilitated Indigenous Admissions Program (FIAP), a self-identification policy that moves away from the politics of mathematical blood quantum to nationhood, community, and seeing the applicant as whole being. Further, it critiques (for example) medical school admissions as biased, in that they often replicate an elite and narrow segment of society. It also addresses how interpretations of decisions like Daniels v Canada, which speaks to the rights of Métis and non-status Indigenous peoples, are communicated or miscommunicated within emerging population groups in terms of rights and their potential relationship to admissions.

scholarly journals Jordan’s Principle: Reconciliation and the First Nations Child

2019 ◽  
Vol 27 (1) ◽  
pp. 3-12
Author(s):  
Colleen Sheppard
Keyword(s):  
Child Welfare ◽  
First Nations ◽  
Indigenous Peoples ◽  
Residential Schools ◽  
Truth And Reconciliation Commission ◽  
Child Welfare Services ◽  
Reconciliation Commission ◽  
Truth And Reconciliation ◽  
Nations Child ◽  
The Individual

The Truth and Reconciliation Commission of Canada (TRC) was mandated to “document the individual and collective harms” of residential schools and to “guide and inspire a process of truth and healing, leading toward reconciliation.”  The stories of survivors revealed the intergenerational and egregious harms of taking children from their families and communities. In seeking to redress the legacy of the residential schools era, the TRC Calls to Action include greater recognition of self-governance of Indigenous Peoples, as well as numerous recommendations for equitable funding of health, educational, and child welfare services.

scholarly journals The Inuit presence at the first Canadian Truth and Reconciliation Commission national event

2011 ◽  
Vol 34 (2) ◽  
pp. 167-184 ◽  
Author(s):  
Marie-Pierre Gadoua
Keyword(s):  
First Nations ◽  
Sense Of Community ◽  
School System ◽  
Truth And Reconciliation Commission ◽  
Residential School ◽  
Cultural Group ◽  
Reconciliation Commission ◽  
Truth And Reconciliation ◽  
The Creation ◽  
Residential Schooling

This paper addresses various forms of healing and reconciliation among Canadian Inuit and First Nations, in regards to the Indian residential school system and the Truth and Reconciliation Commission (TRC). Stemming from fieldwork at the TRC’s first national event in Winnipeg (June 2010), I present observations that are supplemented by previous studies on Aboriginal healing methods in Canada. Although Inuit and First Nations healing and reconciliation strategies are based on common themes—tradition and community—in practice they diverge notably, both in their principles and in their applications. First Nations seek healing by activating a sense of community that often transcends their specific cultural group or nation, using pan-Indian spiritual traditions and ceremonies. In contrast, the Inuit most commonly seek to preserve and promote specific Inuit traditions and identity as tools in their healing practices. This divergence could be seen in Inuit and First Nations’ participation in the TRC. The creation of the Inuit sub-commission within the TRC in March 2010, resulting from intense lobbying by Inuit leaders, was a first sign of the group’s distinctive approach to healing. But the unfolding of the TRC’s first national event in Winnipeg showed again how these differences materialise in practice and contribute to a better understanding of Inuit responses to the repercussions of their colonial past and strategies for healing from the legacy of residential schooling.

Media Practices and Painful Pasts: The Public Testimonial in Canada's Truth and Reconciliation Commission

2013 ◽  
Vol 149 (1) ◽  
pp. 128-138 ◽  
Author(s):  
Miranda J. Brady
Keyword(s):  
First Nations ◽  
Historical Record ◽  
Truth And Reconciliation Commission ◽  
Aboriginal Peoples ◽  
Reconciliation Commission ◽  
The Public ◽  
Truth And Reconciliation ◽  
Majority Culture ◽  
Aboriginal Children ◽  
Media Practices

From the 1870s through the 1990s, more than 150,000 First Nations, Inuit and Métis children were enrolled in government-funded, church-run Indian Residential Schools (IRS) in Canada. The schools reflected policies aimed at assimilating Aboriginal peoples into majority culture. Many Aboriginal children were forcibly removed from their homes and suffered physical, sexual and psychological abuses. As part of its Mandate, Canada's Truth and Reconciliation Commission (TRC) collects testimonials from residential school survivors in various mediated forms to create a historical record. This article explores the TRC's public statement-gathering process and the ways in which media practices shape and guide testimonials. It argues that the TRC encourages particular survivor narratives as it signals to speakers that they should anticipate the norms and uses of media and narrative guidelines. However, there is a layer of meta-narrative common in TRC statements, suggesting resistance to and subversion of the process. This article considers the nuances of First Nations testimonials against the backdrop of storytelling traditions.

scholarly journals A “two-eyed seeing” approach to Indigenizing nursing curricula

2018 ◽  
Vol 5 (1) ◽  
pp. 23 ◽  
Author(s):  
Marti Harder ◽  
Jessie Johnson ◽  
Cathy MacDonald ◽  
Andrea Ingstrup ◽  
Marc J Piche
Keyword(s):  
Core Competencies ◽  
Nursing Programs ◽  
Truth And Reconciliation Commission ◽  
Educational Institutions ◽  
Community Members ◽  
Reconciliation Commission ◽  
Truth And Reconciliation ◽  
Nursing Curricula ◽  
Schools Of Nursing ◽  
Indigenous Learners

Educational institutions, including schools of nursing, find themselves in significant times, as they work to Indigenize programs, and strive to repair and heal relationships with Indigenous peoples as recommended in the Truth and Reconciliation Commission of Canada (2015). Educators question where to begin the process, how such Indigenization should occur, and what the curricular end result should look like. In response, the authors considered many aspects from the literature, specific to nursing programs. The following themes were explored: partnering with community, cultural relevance, and faculty development. Through the utilization of a “two-eyed seeing” approach, institutional administrators need to partner with Indigenous Elders and community members to facilitate relationships required to provide the knowledge necessary to bring about change within educational programs. It is through such an approach that nursing curricula can be designed to be culturally safe and relevant for both Indigenous and non-Indigenous learners, and faculty can be supported in their growth and development in Indigenous knowledge. The authors propose that through “two-eyed seeing” and the integration of the Aboriginal Nurses Association of Canada (2009) core competencies, Indigenization of nursing curricula may ultimately move forward in a culturally reciprocal and respectful way.

scholarly journals Re-Thinking Housing: From Physical Manifestation of Colonial Planning Policy to Community-Focused Networks

2021 ◽  
Author(s):  
Shelagh McCartney
Keyword(s):  
First Nations ◽  
Indigenous Communities ◽  
Truth And Reconciliation Commission ◽  
Housing System ◽  
Reconciliation Commission ◽  
Housing Systems ◽  
Truth And Reconciliation ◽  
Planning Policy ◽  
Existing Housing ◽  
Physical Manifestation

Current housing systems and policies for First Nations communities in Canada produce a physical manifestation of ongoing colonialism: the house. Examinations of the physical community and house yield an understanding of deeply systematized imperial struggles between Indigenous communities and planning as a discipline. Indigenous families are in crisis as the housing system and Federal planning policies have not allowed for the provision of adequate nor appropriate homes. The recent independent Truth and Reconciliation Commission has begun a civic discussion, accompanied by a new federal government looking to begin a new relationship with Indigenous peoples—here we explore how planning can be a leader in this shift. The ‘contact zone’ is used as an operational lens to examine the ways discourse is used to shape the existing housing system. An interdisciplinary and global approach informs interventions in the existing housing system and policies, creating a community-driven model, and uncovering a reimagined role for the planner.

scholarly journals Re-Thinking Housing: From Physical Manifestation of Colonial Planning Policy to Community-Focused Networks

2021 ◽  
Author(s):  
Shelagh McCartney
Keyword(s):  
First Nations ◽  
Indigenous Communities ◽  
Truth And Reconciliation Commission ◽  
Housing System ◽  
Reconciliation Commission ◽  
Housing Systems ◽  
Truth And Reconciliation ◽  
Planning Policy ◽  
Existing Housing ◽  
Physical Manifestation

Current housing systems and policies for First Nations communities in Canada produce a physical manifestation of ongoing colonialism: the house. Examinations of the physical community and house yield an understanding of deeply systematized imperial struggles between Indigenous communities and planning as a discipline. Indigenous families are in crisis as the housing system and Federal planning policies have not allowed for the provision of adequate nor appropriate homes. The recent independent Truth and Reconciliation Commission has begun a civic discussion, accompanied by a new federal government looking to begin a new relationship with Indigenous peoples—here we explore how planning can be a leader in this shift. The ‘contact zone’ is used as an operational lens to examine the ways discourse is used to shape the existing housing system. An interdisciplinary and global approach informs interventions in the existing housing system and policies, creating a community-driven model, and uncovering a reimagined role for the planner.

scholarly journals Re-Thinking Housing: From Physical Manifestation of Colonial Planning Policy to Community-Focused Networks

2016 ◽  
Vol 1 (4) ◽  
pp. 20-31 ◽  
Author(s):  
Shelagh McCartney
Keyword(s):  
First Nations ◽  
Indigenous Communities ◽  
Truth And Reconciliation Commission ◽  
Housing System ◽  
Reconciliation Commission ◽  
Housing Systems ◽  
Truth And Reconciliation ◽  
Planning Policy ◽  
Existing Housing ◽  
Physical Manifestation

Current housing systems and policies for First Nations communities in Canada produce a physical manifestation of ongoing colonialism: the house. Examinations of the physical community and house yield an understanding of deeply systematized imperial struggles between Indigenous communities and planning as a discipline. Indigenous families are in crisis as the housing system and Federal planning policies have not allowed for the provision of adequate nor appropriate homes. The recent independent Truth and Reconciliation Commission has begun a civic discussion, accompanied by a new federal government looking to begin a new relationship with Indigenous peoples—here we explore how planning can be a leader in this shift. The ‘contact zone’ is used as an operational lens to examine the ways discourse is used to shape the existing housing system. An interdisciplinary and global approach informs interventions in the existing housing system and policies, creating a community-driven model, and uncovering a reimagined role for the planner.

Doing Public History in Canada’s Truth and Reconciliation Commission

2013 ◽  
Vol 35 (4) ◽  
pp. 10-19 ◽  
Author(s):  
John Milloy
Keyword(s):  
First Nations ◽  
Public History ◽  
Public Funding ◽  
Residential Schools ◽  
Truth And Reconciliation Commission ◽  
Reconciliation Commission ◽  
The Public ◽  
Truth And Reconciliation ◽  
Governmental Support ◽  
History Of

The author discusses his experience with Canada’s Truth and Reconciliation Commission, charged with writing a history of the residential school system for First Nations students in Canada and with producing an archive accessible to both scholarly researchers and the public. Funding and limited governmental support for the project limited its scope and effectiveness, but the TRC has helped educate the Canadian public about residential schools, and has made progress towards reconciliation.

The Truth and Reconciliation Commission of Canada: Genesis and Design1

2014 ◽  
Vol 29 (02) ◽  
pp. 199-217 ◽  
Author(s):  
Rosemary Nagy
Keyword(s):  
First Nations ◽  
Residential Schools ◽  
Truth And Reconciliation Commission ◽  
Truth Commission ◽  
Reconciliation Commission ◽  
Truth And Reconciliation ◽  
Indian Residential Schools ◽  
Public Inquiry ◽  
Public Record ◽  
Settlement Negotiations

Abstract How and why did Canada end up with a Truth and Reconciliation Commission (TRC) rather than a judicially based public inquiry in response to Indian Residential Schools? Using a constructivist-interpretivist approach with interview research with twenty-three key actors, this article traces the path toward the Indian Residential Schools Settlement Agreement. It examines in particular the shift from calls for public inquiry to truth and reconciliation. In sourcing the idea of a TRC, it gauges the balance between transnational influences and home-grown elements and suggests that two different approaches to a truth commission were merged during the settlement negotiations. One approach, associated with the Assembly of First Nations, focuses on accountability and public record, and the other, associated with survivor and Protestant organizations, is more grassroots and community-focused. This article looks at hybridity and gaps in the TRC’s design, suggesting that the two visions of a truth commission continue to exist in tension.

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