Canada protests over Indian Residential Schools expand

Significance The discovery of the bodies of hundreds of children at Canada’s former Indian Residential Schools has unleashed a wave of anger and mourning across Canada’s growing Indigenous population. More discoveries are expected, posing challenges for the country’s economic and social fabric. Impacts Public works projects may slow amid intensified disputes between the Canadian state and Indigenous peoples over lands and resources. There will be more pressure to share wealth from economic activity that directly affects Indigenous communities. Indigenous communities are likely to benefit from greater control over the design and delivery of government services. Cultural and academic institutions will increasingly prioritise and amplify Indigenous voices and perspectives. Canada’s reputation as an advocate for human rights will be affected by its handling of the residential schools issue.

Indigenous Dress Theory in Canadian Residential Schools

Indian Residential Schools were apart of Canada’s aggressive assimilative policy for Indigenous peoples (First Nations, Métis, Inuit), demonstrating the attempts to erase Indigenous people as a cultural and political entity. Ultimately, the schools were key to the “cultural genocide” that occurred. Upon arriving at the schools, Indigenous children would be stripped of their clothes, which was quickly replaced with foreign dress. The act of forcibly taking away and replacing the clothing of the children entering Indian Residential Schools is a direct result of the assimilative policy. This paper outlines Western dress and uniform theory. From there, an Indigenous dress theory is proposed based on Indigenous epistemologies, which emphasizes the differentiation between Western and Indigenous worldviews. Indian Residential School history is shared before examining the use of dress in the schools. Finally, Western and Indigenous dress theories are used in tandem to analyze the events and effects of stripping Indigenous children of their clothes. Understanding the individual experience is possible due to the voices of school. Survivors who shared their stories with the TRC and The Legacy of Hope Foundation, those who rote their own words down, and the voices found in the archival record.