Josef Velenovský a František Mareš o světě techniky

Author(s):  
Helena Pavličiková

Accidentally, Josef Velenovský and František Mareš were both natives of South Bohemia and both carved their careers in science moving from physiology to philosophy as evident from conclusions drawn from their scientifi c research. Th us by the same token but each in his own way, they refl ected on man’s limited capacity for gaining knowledge and, by contrast, on the special signifi cance of technology which could not exist without thorough human understanding. On that account technology, which had made man’s work easier or helped him travel vast distances, at the same rate became a phenomenon that enabled man to force his will upon his surroundings. Th e inevitable eff ect of such conduct was the confl ict between man -created technology and man’s existential dependence on Nature. In view of the fact that the two scientists published their observations about the eventuality of technology being turned against man no later than the turn of the twentieth century, the topicality of their ken is even more surprising.

2000 ◽  
Vol 2 (1) ◽  
pp. 107-123 ◽  
Author(s):  
Muzaffar Iqbal

This article attempts to present a comparative study of the role of two twentieth-century English translations of the Qur'an: cAbdullah Yūsuf cAlī's The Meaning of the Glorious Qur'ān and Muḥammad Asad's The Message of the Qur'ān. No two men could have been more different in their background, social and political milieu and life experiences than Yūsuf cAlī and Asad. Yūsuf 'Alī was born and raised in British India and had a brilliant but traditional middle-class academic career. Asad traversed a vast cultural and geographical terrain: from a highly-disciplined childhood in Europe to the deserts of Arabia. Both men lived ‘intensely’ and with deep spiritual yearning. At some time in each of their lives they decided to embark upon the translation of the Qur'an. Their efforts have provided us with two incredibly rich monumental works, which both reflect their own unique approaches and the effects of the times and circumstances in which they lived. A comparative study of these two translations can provide rich insights into the exegesis and the phenomenon of human understanding of the divine text.


KÜLÖNBSÉG ◽  
2016 ◽  
Vol 17 (1) ◽  
Author(s):  
János Lehr

Since the middle of the twentieth century interpretations of Locke’s political philosophy have aimed at finding out whether there is a connection between his “An essay concerning human understanding” and his two “Treatise(s) of Civil Government.” When his tenets about natural law are analysed, the two different interpretations are usually expanded by a need to choose between intellectualism and voluntarism. Both approaches investigate how man learns and obeys natural law that governs human behaviour and social life. The first part of the paper introduces the connection between natural law and the negation of innate ideas, the second part surveys types of natural law and their specific actual variations. Finally, internal ambiguities of previous interpretive approaches are revealed.


Author(s):  
Madhuri M. Yadlapati

This chapter takes a closer look at three figures whose discussions of faith are among the most influential in twentieth-century Christian theology. Two, Paul Tillich and Karl Barth, are twentieth-century Christian theologians and one, Søren Kierkegaard, is a nineteenth-century philosopher, but all three determine directions taken by existentialist Christian theology in the late twentieth century. All three figures happen to be Protestant, not simply by denominational identification, but more importantly, each is guided by the Protestant doctrine of justification by faith alone to emphasize the priority of God's saving grace over any human works and human understanding. All three adhere to the Protestant Principle (an individual's right and responsibility to radically question and reinterpret questions of faith), albeit in different ways.


Tempo ◽  
1948 ◽  
pp. 25-28
Author(s):  
Andrzej Panufnik

It is ten years since KAROL SZYMANOWSKI died at fifty-four. He was the most prominent representative of the “radical progressive” group of early twentieth century composers, which we call “Young Poland.” In their manysided and pioneering efforts they prepared the fertile soil on which Poland's present day's music thrives.


2004 ◽  
Vol 171 (4S) ◽  
pp. 320-320
Author(s):  
Peter J. Stahl ◽  
E. Darracott Vaughan ◽  
Edward S. Belt ◽  
David A. Bloom ◽  
Ann Arbor

2009 ◽  
Author(s):  
Rajiva Wijesinha
Keyword(s):  

Author(s):  
Christian Mair
Keyword(s):  

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