John MacFarlane, Assessment Sensitivity: Relative Truth and its Applications

2014 ◽  
Vol 8 (1) ◽  
pp. 95-98
Author(s):  
Adam C. Podlaskowski ◽  
2021 ◽  
Vol 9 (1) ◽  
pp. 18-26
Author(s):  
Henrik Sova ◽  

The purpose of this paper is to argue that assessment relativism entails the assessment-sensitivity of the sentential truth-predicate, but not of the propositional truth-predicate. The central idea of assessment relativism is that a single token claim evaluated within a single world can have different truth-values when considered in different contexts of assessment. John MacFarlane in Assessment Sensitivity: Relative Truth and its Applications (2014) and also Max Kölbel in the article ‘Global relativism and self-refutation’ (2011) have argued that this position leads to relativism about the propositional truth-predicate. I argue that this is not the case—it entails relativism only about the sentential truth-predicate.


Synthese ◽  
2018 ◽  
Vol 197 (11) ◽  
pp. 5051-5072
Author(s):  
Patrick Todd

Abstract Various philosophers have long since been attracted to the doctrine that future contingent propositions systematically fail to be true—what is sometimes called the doctrine of the open future. However, open futurists have always struggled to articulate how their view interacts with standard principles of classical logic—most notably, with the Law of Excluded Middle (LEM). For consider the following two claims: (a) Trump will be impeached tomorrow; (b) Trump will not be impeached tomorrow. According to the kind of open futurist at issue, both of these claims may well fail to be true. According to many, however, the disjunction of these claims can be represented as p ∨ ~p—that is, as an instance of LEM. In this essay, however, I wish to defend the view that the disjunction these claims cannot be represented as an instance of p ∨ ~p. And this is for the following reason: the latter claim is not, in fact, the strict negation of the former. More particularly, there is an important semantic distinction between the strict negation of the first claim [~(Trump will be impeached tomorrow)] and the latter claim (Trump will not be impeached tomorrow). However, the viability of this approach has been denied by Thomason (Theoria 36:264–281, 1970), and more recently by MacFarlane (Assessment sensitivity: relative truth and its applications, Oxford University Press, Oxford, 2013) and Cariani and Santorio (Mind 127:129–165. doi: 10.1093/mind/fzw004, 2017), the latter of whom call the denial of the given semantic distinction “scopelessness”. According to these authors, that is, will is “scopeless” with respect to negation; whereas there is perhaps a syntactic distinction between ‘~Will p’ and ‘Will ~p’, there is no corresponding semantic distinction. And if this is so, the approach in question fails. In this paper, then, I criticize the claim that will is “scopeless” with respect to negation. I argue that will is a so-called “neg-raising” predicate—and that, in this light, we can see that the requisite scope distinctions aren’t missing, but are simply being masked. The result: a under-appreciated solution to the problem of future contingents that sees (a) and (b) as contraries, not contradictories.


Author(s):  
Deborah Tollefsen

When a group or institution issues a declarative statement, what sort of speech act is this? Is it the assertion of a single individual (perhaps the group’s spokesperson or leader) or the assertion of all or most of the group members? Or is there a sense in which the group itself asserts that p? If assertion is a speech act, then who is the actor in the case of group assertion? These are the questions this chapter aims to address. Whether groups themselves can make assertions or whether a group of individuals can jointly assert that p depends, in part, on what sort of speech act assertion is. The literature on assertion has burgeoned over the past few years, and there is a great deal of debate regarding the nature of assertion. John MacFarlane has helpfully identified four theories of assertion. Following Sandy Goldberg, we can call these the attitudinal account, the constitutive rule account, the common-ground account, and the commitment account. I shall consider what group assertion might look like under each of these accounts and doing so will help us to examine some of the accounts of group assertion (often presented as theories of group testimony) on offer. I shall argue that, of the four accounts, the commitment account can best be extended to make sense of group assertion in all its various forms.


The Monist ◽  
1977 ◽  
Vol 60 (4) ◽  
pp. 568-582 ◽  
Author(s):  
Jack W. Meiland ◽  
Keyword(s):  

ULUMUNA ◽  
2016 ◽  
Vol 20 (2) ◽  
pp. 373-394
Author(s):  
Fadhilah Khunaeni

Spirituality for Seyyed Hossen Nasr is an inner reality that becomes a religious central in Islam. It is the esoteric dimension hidden in the reality of exoteric Islam. That view on spirituality brings Nasr to the philosophical thought that cannot be separated from religious metaphysical doctrine. Nasr argues that philosophy is more than just a ratio but also the activity of intellect that can reach the meta-cosmic nature to find the essence of truth namely the universal and eternal truth that lies behind the physical and relative truth. The philosophical efforts to find this truth are a combination of the optimizing potential of reason and intellectual intuition. Nasr refers to ḥikmah or wisdom as a kind of philosophy that combines logic and intellectual intuition. That philosophical view brings Nasr on a dualistic view of nature which not only has a cosmic dimension as such but also has a meta-cosmic dimension. This dualistic view is his fundamental reason in formulating the concept of metaphysical cosmology as a solution to the crisis of modern science that has caused a variety of ecological damage due to the secular vision.  DOI: http://dx.doi.org/10.20414/ujis.v20i2.812


Author(s):  
Ihor Ohirko ◽  
Zinovii Partyko

The problem of the truth of statements is considered. This study had the goal to develop a logical theory that would allow considering the context (the paradigm) from which would depend on the truth of the statement. For the development of such a theory, called the logic of relativity, the following methods of research are used as abstraction, analysis (traditional), synthesis, deduction, formalisation, axiomatisation, logical method. In order to develop the logic of relativity, it is expedient to use the achievements in the area of situational logic. Under the situation, it is proposed to understand two circumstances (time and space) and a condition that creates a context (paradigm) statement. Specifies the modal values that these three parameters can acquire and examines different types of situations. In order to write statements in the logic of relativity, a form of the statement of statements is proposed in the language of extended symbolic logic. For the theory of the logic of relativity, a set of four axioms is proposed and a series of laws. In particular, it is indicated that the values of the assertions in the logic of relativity are the following five estimates: truth, relative truth, relative is absurd, unclear, uncertain. Some theorems of the logic of relativity are proposed. A number of examples of texts in the natural language are given to interpret the statements of the logic of relativity. It is indicated that the proposed apparatus of the logic of relativity should be regarded as a kind of modal logic. The difference in the logic of relativity from situational logic is that it considers the factor of movement (motion) of statements in time, space and environment conditions, which was not considered by situational logic. The logic of relativity should be used wherever it is necessary to take into account the possibility of moving allegations regarding time, space and environment of conditions. One of the most important conclusions of the study is that in the logic to the standard values of truth (true, probably true, false, uncertain), it is expedient to add another value: relatively true (and accordingly: relatively false).


Sign in / Sign up

Export Citation Format

Share Document