Solidarity and the Sexual Abuse Scandal in the Church in advance

Author(s):  
Sally J. Scholz ◽  
Keyword(s):  

2008 ◽  
Vol 35 (5) ◽  
pp. 658-678 ◽  
Author(s):  
Michael D. White ◽  
Karen J. Terry

The Catholic Church response to its sexual abuse crisis and how the problem should be addressed parallels the “rotten apple” assertions of police deviance. The rotten apple theory, however, does not fully explain police deviance, as there are often also structural explanations. This article employs Kappeler, Sluder, and Alpert's (1998) police deviance framework to characterize and understand the Catholic Church sex abuse scandal, drawing specific comparisons to the intentional use of excessive force by police. Though the analogy has limitations, there are similarities at both the individual and organizational levels, particularly because the Church has implemented accountability mechanisms similar to the police. The article concludes with a discussion of lessons the Church can learn from the police organization as they seek to prevent, control, and effectively respond to sexual abuse of children by their clergy.


2021 ◽  
pp. 1-20
Author(s):  
Virginia Miller ◽  
Seumas Miller

Abstract This article concerns child sexual abuse in the Anglican Church of Australia and the Church of England and, in particular, an integrity system to combat this problem and the ethical problems it gives rise to. The article relies on the findings of various commissions of inquiry to determine the nature and extent of child sexual abuse in the Anglican Church. The two salient ethical problems identified are: (1) design of safety measures in the light of the statistical preponderance of male on male sexuality; (2) justice issues arising from redress schemes established or proposed to provide redress to victims.


Author(s):  
Dominica Pradere ◽  
Theron N. Ford ◽  
Blanche J. Glimps

Since the early 1980s, allegations of the sexual abuse of children by members of the clergy and other representatives of religious organizations have been reported in the media with alarming frequency. In North America, the majority of reports highlight the Catholic Church. Many of these allegations refer to incidents, which took place many years previously. This chapter explores three specific examples of other religious groups, that are not the Catholic Church, involved with the sexual abuse of children. These include the Church of Jesus Christ of Latter-Day Saints (Mormons), Moravians, and Orthodox Judaism (Haredi).


Author(s):  
Lawrence C. Reardon

Traveling from Galilea and Judea 2,000 years ago to the far reaches of the Roman Empire, Jewish Christians gradually transformed their small gatherings of believers into a major European Catholic State-Church, which eventually became today’s Global Catholic Church-State. Popes throughout the centuries have adapted strategies to deal with internal religious challenges, including the Great Schism of 1054, which separated the Eastern and Western Christian Churches, and the European Reformation of 1517, which created separate vibrant Protestant Churches. The popes have also dealt with external threats from Islam, nationalism, and communism that sought to control or eliminate the pope’s autonomy to lead the Church. With a universal church of over 1.3 billion members in the developed and developing world, Pope Francis continues to adapt Church policies while tackling its greatest challenge to its legitimacy, the sexual abuse scandals.


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