Erasmus or Calvin? The Politics of Book Purchase in the Early Modern English Parish

Author(s):  
John Craig

This chapter notes that the purchase of books alone misrepresents the readership and reception of continental reform in English parishes. For instance, it argues that the demands of the laity for work by Genevan reformers should be viewed alongside the concerns of parish administration as well as other purchases, such as occasional prayers. It is now evident that English Reformation was not simply an act of state as maintained by traditional accounts. New narratives focus attention on how lay reception shaped the nature of reformation, instead of quantifying reform through numbers in favour of or in resistance to the movement. Negotiation was a common practice for lay men and women, whether through the selective support of reform to suit individual interests, through the agitation for more zealous reform, or through the redefinition of orthodoxy in puritan communities.

1995 ◽  
Vol 7 (3) ◽  
pp. 143-151
Author(s):  
Caroline Litzenberger

The study of local manifestations of the English Reformation has created an interest in the beliefs of ordinary lay people, and wills are a potentially fruitful, but problematic, source of such information. This article describes the ways in which the text-based database askSam, and the spreadsheet, Quattro, were used to analyse a systematic sample of approximately 2,600 wills written between 1540 and 1580 in Gloucestershire. However, it is first necessary to discuss the problematic nature of the source, that is, the question of testator agency with regard to the wills' contents. The contents of the database and the analytical methodology employed are then discussed. Finally, the article presents a brief summary of the results of this analysis and suggests other ways in which the wills database might be used.


Text Matters ◽  
2011 ◽  
pp. 76-91 ◽  
Author(s):  
Joanna Kazik

The aim of this paper is to examine images of the relationship between men and women in selected late medieval and early modern English texts. I will identify prevalent ideology of representation of women as well as typical imagery associated with them. I will in particular argue that men whose homosocial laughter performs a solidifying function of their community seek to reiterate their superiority over women through seemingly playful and inclusive humour. I will attempt to show that what appears to be good-natured entertainment is actually a weapon used against women who, often accused of no sense of humour, are ridiculed and commanded to succumb to male authority. I will also discuss the triumphant tone of both poems and dramatic writings whose cheerful tone functions to marginalize women and to reinforce the misogynistic foundations of public life.


2007 ◽  
Vol 60 (4) ◽  
pp. 1257-1290 ◽  
Author(s):  
Alison A. Chapman

AbstractThis essay correlates changes in early modern astrological almanacs with broad changes in early modern English Protestant culture over the sixteenth and seventeenth century. These almanacs show an increasing tendency to be highly specific as to place and time and to suggest that precise times and precise places are given a larger meaning by their relationship to the stars and planets wheeling overhead. By lending a vertical significance to place and time, almanacs run counter to early modern Protestantism, which suggested that place and time have no inherent sacred significance. Thus the rise of the early modern astrological almanac may have been impelled by a desire on the part of early modern men and women to have time and place mean something.


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