scholarly journals Improvisation - Dancing With Complexity Fear and Trembling

2021 ◽  
Vol 4 (1) ◽  
Author(s):  
Ann Lenore Moradian

Movement improvisation is a transformational practice that offers embodied understanding of complex systems and relationships. Group improvisation helps develop a capacity to respond to complexity, the unforeseen and the unforeseeable with increased creativity and cooperation. These are the kinds of “creative, complex and collaborative competencies” (Montuori, 2014, p. 20) that are needed for systemic health today. When we practice improvisation together, not only does it promote mindful movement (Eddy, 2016), it also offers powerful ways to establish and affirm, in the flesh, an ontology of mind that embraces mind, body, heart, soul and world as one interconnected and unified whole. Wholeness, in this sense, is not only saine (French for healthy) but also provides access to information we need to navigate the challenges of co-existence in the twenty-first century in ways that support life, and honour our highest potential as intelligent, sentient, social, and creative beings. Mindful movement may, in fact, be one of the critical ‘technologies’ needed in these “liquid times” (Montuori, 2014, p.1). Movement improvisation is worthy of particular attention because it offers the opportunity to experientially practice, study and explore relationship, ecologies, and creative engagement.

2016 ◽  
Vol 43 (3-4) ◽  
pp. 203-220
Author(s):  
Nicholas S. Brasovan

In this article, I lay the groundwork for hermeneutically reconstructing Neo-Confucian discourse as a viable, twenty-first century ecological worldview. I begin by outlining the tenets of complex systems theory, which are integral to contemporary ecological worldviews. I then provide an ecological reading of central concepts in the Neo-Confucian cosmology of Wang Fuzhi. As Neo-Confucian cosmology is rooted in the Book of Changes, I provide an ecological interpretation of this classic. This discussion demonstrates that contemporary ecological discourse provides a cogent hermeneutic position from which we can productively read Neo-Confucianism.


2020 ◽  
Vol 87 ◽  
pp. 221-233
Author(s):  
Liz Mckinnell

AbstractMary Midgley famously compares philosophy to plumbing. In both cases we are dealing with complex systems that underlie the everyday life of a community, and in both cases we often fail to notice their existence until things start to smell a bit fishy. Philosophy, like plumbing, is performed by particular people at particular times, and it is liable to be done in a way that suits the needs of those people and those whom they serve. I employ Mary Midgley's philosophy and biography to explore the importance of a diversity of voices for academic philosophy, and for society as a whole.


2006 ◽  
Author(s):  
Perri Six ◽  
Nick Goodwin ◽  
Edward Peck ◽  
Tim Freeman

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