scholarly journals Reflexión, objetivación, tematización: sobre una crítica heideggeriana de Husserl

2021 ◽  
pp. 159
Author(s):  
Felipe León
Keyword(s):  
Phenomenological Reflection

De acuerdo con una influyente interpretación, ejemplificada por von Herrmann (2000), la postura que se asuma con respecto a la metodología reflexiva marca el contraste entre una vertiente reflexiva y una vertiente hermenéutica de la investigación fenomenológica. Recientemente, autores como Zahavi (2003a, 2005), Crowell (2001) y Cai (2011) han cuestionado la legitimidad de establecer dicho contraste a partir del método de la reflexión. Mi propósito es discutir la crítica central que Heidegger, basándose en Paul Natorp, dirige a la reflexión fenomenológica (GA 56/57, 100). Luego de presentar tres posibles interpretaciones de la crítica de Heidegger, y de sugerir la pertinencia de una de ellas, argumento que para contrarrestar dicha crítica es necesario ir más allá de la defensa de la metodología reflexiva que Husserl esboza en el § 79 de Ideas I, y apelar a una distinción entre una objetualidad cósica y una objetualidad temática, sugerida en textos husserlianos posteriores.According to an influential interpretation, epitomized by von Herrmann (2000), the stance that one takes on the reflective methodology determines a contrast between a reflective and a hermeneutic understanding of the phenomenological investigation. In recent years, authors like Zahavi (2003a, 2005), Crowell (2001), and Cai (2011) have challenged the validity of this interpretation. My aim in this article is to discuss the critique that Heidegger, drawing on ideas from Paul Natorp, addresses to phenomenological reflection (GA 56/57, 100). I first present three possible interpreta-tions of Heidegger’s critique, and suggest the superiority of one of them. Secondly, I argue that in order to respond to that critique one must go beyond the defense of reflection indicated by Husserl in § 79 of Ideas I, and appeal to a distinction between thing-objecthood and thematic objecthood, suggested in some of Husserl’s later writings.

Merleau-Ponty, Hegel, and the Task of Phenomenological Explanation

2018 ◽  
Vol 2018 (1) ◽  
pp. 27-52
Author(s):  
Dimitris Apostolopoulos
Keyword(s):  
Philosophical Methodology ◽  
Circular Structure ◽  
Phenomenological Reflection ◽  
Phenomenological Methodology

This paper provides an analysis of Merleau-Ponty’s view of philosophical explanation. Some commentators stress his indebtedness to the transcendental tradition, but this influence does not extend to his viewof explanation. I argue that Merleau-Ponty gives up on the transcendental ideal of explanatory completeness, shared by Husserl and Kant. Motivated by a distinctive understanding of transcendental expression, he argues that phenomenological reflection, and the explanations that issue from it, must both have a circular structure if they are to provide a persuasive account of experience. This circular view of phenomenological methodology is further developed in later texts, which stress the openness and incompleteness of both reflection and explanation. Merleau-Ponty’s reliance on the concept of circularity testifies to the increasing importance of Hegel for his viewof phenomenological explanation and philosophical methodology.

scholarly journals To feel a look, To see the flesh: Phenomenological reflections of a pierced and tattooed pre-service teacher

2013 ◽  
Vol 4 (2) ◽  
Author(s):  
Tanya Kristine Howard ◽  
Rebecca Lloyd
Keyword(s):  
Teacher Identity ◽  
Self Identity ◽  
Phenomenology Of Perception ◽  
Phenomenological Reflection ◽  
The Look ◽  
Pre Service Teacher

This phenomenological reflection invites us to consider what it feels like to be looked at, as a visibly pierced and tattooed pre-service teacher, by a supervising principal. Drawing from Maurice Merleau-Ponty’s phenomenology of perception, theories of the look in education forwarded by Madeleine Grumet, Michel Foucault’s notion of the disciplinary gaze and Luce Irigaray’s work on intersubjectivity, this article delves into the layers of meaning within a piercing moment. This inquiry thus fleshes out what it feels like to be seen as a body-modified teacher in comparison to that of the “expected teacher” image during a time of struggle when one’s newly-forming teacher identity clashes with one’s personal self-identity. It also provides context for better understanding, both palpably and politically, the sense of vision in education from various perspectives: looking within, looking down, the uniform look, the stereotypical look and the mutual look

scholarly journals The Gospel of Divine Mercy in King Lear

Text Matters ◽  
2021 ◽  
pp. 321-333
Author(s):  
Małgorzata Grzegorzewska
Keyword(s):  
20Th Century ◽  
King Lear ◽  
Divine Love ◽  
Paschal Mystery ◽  
Phenomenological Reflection ◽  
Divine Mercy

The paper discusses Shakespeare’s preoccupation with the Christian notions of divine love, forgiveness and justice in The Tragedy of King Lear. In my reading I employ Jean-Luc Marion’s phenomenological reflection on the givenness of love and Hans-Urs von Balthasar’s theology of Paschal mystery. I take issue with the Marxist and existentialist interpretations of Shakespeare’s tragedy which prevailed in the second half of the 20th century. My aim is not a simple recuperation of the “redemptionism” of the play, but an in-depth consideration of Christian allusions in the play which may tie love and forgiveness to justice and throw light on the ending of King Lear.

scholarly journals Riding in the Skin of the Movement: An Agogic Practice

2015 ◽  
Vol 9 (1) ◽  
pp. 41-54 ◽  
Author(s):  
Stephen J Smith
Keyword(s):  
Interspecies Communication ◽  
Phenomenological Reflection ◽  
The Moment

The art of riding imagines the human-horse relation in the image of the centaur. In synchronous motions, riding is a dance of sorts, contact of bodies in the skin of the moment. Yet always there is the possibility of fussing, flailing, falling and failing in moments of resistance, evasion and contrariness. Through phenomenological reflection on such moments, riding can be understood not simply in terms of its difficulties of centaurian mastery, but in terms of the postural, positional, gestural, expressive nuances of interspecies communication. It is on the off beats, and within the syncopations and momentary stresses of riding, that resistance can be addressed through quiet insistence, evasions overcome through persuasion, and contrariness can be felt otherwise. Through contemplation of such moments, we find the reminders of a sensual and essential intercorporeality and the configuration of an agogic practice.

scholarly journals Sero-risk neutral and sero-risk averse: perceptions of risk and condom use among Black African heterosexual migrant couples in serodiscordant relationships in the UK

2020 ◽  
Vol 31 (13) ◽  
pp. 1291-1299
Author(s):  
Mohamed K Rogers ◽  
Eamonn McKeown
Keyword(s):  
Condom Use ◽  
Risk Averse ◽  
Heterosexual Couples ◽  
Black African ◽  
Perceptions Of Risk ◽  
Individual Interviews ◽  
Phenomenological Reflection ◽  
The Uk ◽  
Living With Hiv ◽  
Hiv Negative

This paper explores how perceptions of risk of infecting HIV-negative partners influence condom use among Black African heterosexual couples in stable relationships with one partner living with HIV (serodiscordant relationships). Twenty-five in-depth couple and individual interviews were analysed through phenomenological reflection and writing. A major finding was that in attempts to preserve their relationships, couples debated condom use strategies based on their perceptions of risk of infecting HIV-negative partners. We recommend that HIV prevention information among Black African heterosexual couples with a partner living with HIV should be understood from the perceptions of risk from both partners.

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