Role of Women in Dairy Farming: Case Study of Haryana

2018 ◽  
Vol 6 (1) ◽  
pp. 42
Author(s):  
Neelam Kumari
Keyword(s):  
2020 ◽  
Vol 2 ◽  
pp. 93-109
Author(s):  
Marta Salvador i Almela ◽  
Núria Abellan Calvet

Currently, many are the phenomena that occur around intangible cultural heritage (ICH), related to its politics and legacy. With a critical analysis perspective, this article aims to describe the processes of patrimonialisation, commodification, and touristification of ICH, especially of the Guatemalan Mayan fabrics. The ongoing movement of Guatemalan weavers to protect and vindicate the cultural value of this art brings to light the role of different actors that intervene in intangible cultural heritage and, of greater relevance, indigenous communities. The following analysis framework on the diverse conceptualisations of heritage, authenticity, commodification and touristification allows for a deeper understanding of the Mayan weavers’ situation. The methodology used in this article consists on a case study, through which the following main conclusions arise: the lack of protection of ICH of this case study given the complex definitions and categorisations; the need to identify the consequences of commodification and touristification of ancestral tapestries, highlighting the importance of tourism management from the communities; and, finally, the key role of women as transmitters and protectors of ICH, who have headed a process of movement and empowerment.


2016 ◽  
Vol 14 (4) ◽  
pp. 641-649
Author(s):  
Selmi Dedi ◽  
◽  
Jein Sriana Toyib ◽  
Dani Erlis Waimbo ◽  
◽  
...  
Keyword(s):  

Author(s):  
V Shinju ◽  
Aswathi Prasad

The natural resources are repository for the survival of all of us, so they must be used efficiently to meet the present needs while conserving them for future generations. An action to develop capacities from global to household levels for their sustainable management and regulation is required henceforth. Of these natural resources, water resources are most precious. If there is no water; there would be no life on earth. Since ‘water is the elixir of life’, water resource management has been considered as one of the most relevant areas of intervention. Understanding the gender dimensions of water resource management is a starting point for reversing the degradation of water resources. Women play an important role here since they have to access the water resources for almost all the activities on a daily basis. As the women are the strong social agents, effective and improved water preservation techniques could be achieved through their empowerment that may eventually lead to the well-being of the households in particular and of the community in general. Therefore, the major research question posed in this study is to analyze the role of women in the preservation and management of water, an inevitable, precious but diminishing natural resource. The study also intends to describe the relationship between the three ‘W's-Women, Water & Well-being. Both qualitative and quantitative approaches are essential here as it is a contingent issue in the present scenario. Psychological dimensions were also explored since the issue is affecting the routine life of the community. The case study of women belonging to the Kuttadampadam region was done to explain the role of women in preserving water resources in the areas affecting severe water scarcity.


1995 ◽  
Vol 23 (10) ◽  
pp. 1731-1744 ◽  
Author(s):  
Nkoli N. Ezumah ◽  
Catherine M. Di Domenico

2014 ◽  
Vol 53 (6) ◽  
pp. 658-677 ◽  
Author(s):  
May C. Wang ◽  
Nasheen Naidoo ◽  
Steve Ferzacca ◽  
Geetha Reddy ◽  
Rob M. Van Dam

2019 ◽  
Vol 50 (2) ◽  
pp. 154-178
Author(s):  
Paul T. Cohen

This article examines the life and death of Phra Pho Pan, a charismatic hermit of northern Thailand whose Buddhist beliefs and utopian philosophy reflect the dissident holy man (ton bun) tradition of Lanna Buddhism and, in particular, that of the renowned forest monks Khruba Siwichai and Khruba Khao Pi. Phra Pho Pan's death in 2016 has led to a radical shift in the religious affiliation of his hermitage. I argue that a major agent of this transformation has been a female hermit and spirit medium whose own religious quest reflects the more independent and assertive role of women in the Thai religious domain, but one which is conservative and aligned with Thai nationalism. I also consider the dissension that has arisen between key supporters and opponents of this realignment and dramatically made visible in ceremonies commemorating Phra Pho Pan's death.


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