scholarly journals The Land of Israel (Eretz Yisra’el) in Jewish and Christian Understanding

2011 ◽  
Vol 3 (1) ◽  
Author(s):  
Richard C. Lux
Keyword(s):  
Vatican Ii ◽  
Holy Land ◽  
Sacramental Theology ◽  
History Of ◽  
Christian Understanding ◽  
Land Of Israel

One of the principal issues confronting Christians in the dialogue is the significance of the land in the Jewish and Christian Scriptures. This article explores the significance of the Land of Israel in the Scriptures as land given, retained and holy – especially to Christians. The history of the significant Christian religious relationship to the land is reviewed and finally a re-imaging of our relationship to the Holy Land in terms of a post-Vatican II expansion of our understanding of Catholic sacramental theology is suggested: that as Christ is the sacrament of encounter with God, so the Holy Land is a sacrament of our encounter with Christ.

From Stonehenge to Samarkand

2006 ◽  
Author(s):  
Brian Fagan
Keyword(s):  
Gustave Flaubert ◽  
Central Africa ◽  
British Museum ◽  
Holy Land ◽  
Cruise Ship ◽  
Modern Times ◽  
Ancient Civilization ◽  
Machu Picchu ◽  
History Of ◽  
The Silk Road

Ever since Roman tourists scratched graffiti on the pyramids and temples of Egypt over two thousand years ago, people have traveled far and wide seeking the great wonders of antiquity. In From Stonehenge to Samarkand, noted archaeologist and popular writer Brian Fagan offers an engaging historical account of our enduring love of ancient architecture--the irresistible impulse to visit strange lands in search of lost cities and forgotten monuments. Here is a marvelous history of archaeological tourism, with generous excerpts from the writings of the tourists themselves. Readers will find Herodotus describing the construction of Babylon; Edward Gibbon receiving inspiration for his seminal work while wandering through the ruins of the Forum in Rome; Gustave Flaubert watching the sunrise from atop the Pyramid of Cheops. We visit Easter Island with Pierre Loti, Machu Picchu with Hiram Bingham, Central Africa with David Livingstone. Fagan describes the early antiquarians, consumed with a passionate and omnivorous curiosity, pondering the mysteries of Stonehenge, but he also considers some of the less reputable figures, such as the Earl of Elgin, who sold large parts of the Parthenon to the British Museum. Finally, he discusses the changing nature of archaeological tourism, from the early romantic wanderings of the solitary figure, communing with the departed spirits of Druids or Mayans, to the cruise-ship excursions of modern times, where masses of tourists are hustled through ruins, barely aware of their surroundings. From the Holy Land to the Silk Road, the Yucatán to Angkor Wat, Fagan follows in the footsteps of the great archaeological travelers to retrieve their first written impressions in a book that will delight anyone fascinated with the landmarks of ancient civilization.

Palestine and Genocide: An International Historical Perspective Revisited

2013 ◽  
Vol 12 (1) ◽  
pp. 1-7 ◽  
Author(s):  
Martin Shaw
Keyword(s):  
Historical Perspective ◽  
Settler Colonialism ◽  
Holy Land ◽  
Unique Combination ◽  
East European ◽  
History Of

This commentary reviews the responses to an earlier article, ‘Palestine in an International Historical Perspective on Genocide’ (Holy Land Studies, 9:1, 1–25), arguing that they illustrate both the possibilities and the limitations of serious debate about these issues. The responses mostly neglected the analytical core of the argument relating to 1948, which is therefore restated, emphasising Palestine's unique combination of elements that were parts of three general patterns implicated in genocide production (settler colonialism, East European nationalism, conflicts of decolonisation). The paper also gives further attention to the implications of the perspective for understanding the ‘genocide’ question in the subsequent history of the Israel-Palestine conflict.

The Patriarch Nikon’s Museum in the New Jerusalem Monastery: the 145th Anniversary of Its Foundation

2020 ◽  
pp. 111-127
Author(s):  
Светлана Измайловна Баранова
Keyword(s):  
Spiritual Development ◽  
Emotional Impact ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Holy Land ◽  
Russian Orthodox Church ◽  
New Jerusalem ◽  
History Of ◽  
Xix Century

Статья посвящена истории созданного в 1874 г. в Воскресенском Ново-Иерусалимском монастыре музея Святейшего патриарха Никона, а также истории возрождения музея в новом качестве, ставшего частью программы современного восстановления Ново-Иерусалимского монастыря. Рассмотрена роль устроителя музея архимандрита Леонида (Кавелина) (1822-1891) - настоятеля обители в 1869-1877 гг., выдающегося русского историка, историографа Воскресенского монастыря, собирателя его древностей и исследователя его архивов. Также представлен опыт построения экспозиции нового Музея патриарха Никона, использующий объединение историко-хронологического принципа с художественно-образным, коллекционного - с мемориальным, тематическим и ансамблевым. Восстановление в монастыре музея в новом качестве должно подчеркнуть мемориальную сущность обители как явления русской церковной археологии XIX в. Экспозиция, размещенная в залах музея, должна создать богатый информационновизуальный базис, оставить в памяти посетителя глубокий эмоциональный след, дать пищу для духовного развития и материал для общих размышлений о судьбах Святых Мест христианства, параллелях в жизни России и Святой Земли, колоссальном вкладе патриарха Никона в строительство величественного здания Русской Православной Церкви и зарождавшейся Российской империи. The article is dedicated to the history of the Museum of His Holiness Patriarch Nikon, founded in 1874 in the Resurrection New Jerusalem Monastery as well as the history of the revival of the museum in a new quality, which became part of the restoration program of the New Jerusalem Monastery. The role of the organizer of the museum, archimandrite Leonid (Kavelin) (1822-1891), the abbot of the monastery in 1869-1877, an outstanding Russian historian, the Resurrection Monastery historiographer, a collector of its antiquities and a researcher of its archives, is considered. Also, it is said about the experience of forming a collection of the new Patriarch Nikon’s Museum implementing historical-chronological, artistic-figurative, memorial, thematic and ensemble principles of the collection. Anew quality restoration done in the monastery museum should emphasize the memorial importance of the monastery as a phenomenon of Russian church archeology of the XIX century. The exposition located in the museum halls should create a rich informational and visual basis, have a deep emotional impact in the visitor’s memory, provide food for spiritual development and material for general reflection on the fate of the Holy Chrisitan Places, establish parallels in the life of Russia and the Holy Land, mark an enormous contribution of Patriarch Nikon in the construction of a magnificent building of the Russian Orthodox Church and the nascent Russian Empire.

scholarly journals The Fourth Way in Finland

2008 ◽  
Vol 20 ◽  
pp. 78-87
Author(s):  
Vesa Iitti
Keyword(s):  
Holy Land ◽  
Unique Combination ◽  
Orthodox Christianity ◽  
The West ◽  
Theory Of Evolution ◽  
History Of ◽  
Psychology Theory ◽  
Fourth Way ◽  
Spiritual Work

This article focuses on the general history of the Fourth Way in Finland. The Fourth Way, or simply ‘the Work’, began as a Greco-Armenian man named Georges Ivanovich Gurdjieff (1866?–1949) gathered groups of pupils in St Petersburg and Moscow in 1912. To these groups, Gurdjieff started to teach what he had learned and synthesized between ca 1896 and 1912 during his travels on spiritual search of Egypt, Crete, Sumeria, Assyria, the Holy Land, Mecca, Ethiopia, Sudan, India, Afghanistan, the northern valleys of Siberia, and Tibet. Neither Gurdjieff nor any of his disciples called themselves a church, a sect, or anything alike, but referred to themselves simply as ‘the Work’, or as ‘the Fourth Way’. The name ‘the Fourth Way’ originates in a Gurdjieffian view that there are essentially three traditional ways of spiritual work: those of a monk, a fakir, and a yogi. These ways do not literally refer to the activities of a monk, a fakir, and a yogi, but to similar types of spiritual work emphasizing exercise of emotion, body, or mind. Gurdjieff’s teaching is a blend of various influences that include Suf­ism, orthodox Christianity, Buddhism, Kabbalah, and general elem­ents of various occult teachings of both the East and the West. Gurdjieff’s teaching is a blend of various influences that include Suf­ism, orthodox Christianity, Buddhism, Kabbalah, and general elem­ents of various occult teachings of both the East and the West. It is a unique combination of cosmology, psychology, theory of evolution, and overall theory and practise aiming to help individ­uals in their efforts towards what is called ‘self-remembering’.  

scholarly journals Świętość w czasach podbojów islamskich. Męczennicy chrześcijańscy z Gazy z VII wieku

Vox Patrum ◽  
2016 ◽  
Vol 65 ◽  
pp. 497-521
Author(s):  
Mieczysław Celestyn Paczkowski
Keyword(s):  
Latin Translation ◽  
Holy Land ◽  
Literary Sources ◽  
Monastic Life ◽  
History Of ◽  
Christian History

The article focuses the story of the martyrdom of 60 Christian soldiers in Gaza who were executed for their refusal to convert to Islam during the Muslim inva­sion of Palestine. It is a final episode of varied Christian history of that region. Christian history of Gaza appears as complex and fascinating. In this region in the 4th century paganism was still strong but the monastic life developed in the vicinity of Gaza. Literary sources annotated the anti-Chalcedonian resistance of monastic circles in the wake of the council of Chalcedon. Christian history of the Gaza region ended dramatically with the Arab conquest in the 7th century. Just at that time a group of Christian soldiers refused the offer of the commander of the winners Muslims. The narrative of their martyrdom was preserved in a Latin translation of a Greek original. According to the text of the Passio, the Christian soldiers were executed in two groups: at Jerusalem and at Eleutheropolis. Bi­shop Sophronius of Jerusalem intervened in favor of these Martyrs and comforted them. He also gained the palm of martyrdom. The Passio in two different Latin recensions reveals a relatively neglected aspect in the history of the Holy Land during the period of heightened religious tension.

scholarly journals Vivekananda’s View on Uplift of the Subalturn

2016 ◽  
Vol 4 (1) ◽  
Author(s):  
Swapan Kumar Sarkar
Keyword(s):  
Holy Land ◽  
Culture History ◽  
History Of ◽  
Partha Chatterjee ◽  
The Way ◽  
Swami Vivekananda

<div><p><em>Many great hermits throughout the ages have come of on the holy land of India. Swami Vivekananda is one of those who are especially notable in the field of eco-social, religious and history. He was born in a generous aristocratic “Kayastha” family in North Kolkata. From childhood Vivekananda was very gentle. He easily realizes the circumstances of dependent India. He gets the impression of India and its dignity in the history of mankind; the causes for that position and also whether it is necessary to change – where to start and what is the way. The main streams to culture history in India are – analyzing the relevant objects in traditional way, imperialist attitude, nationalist policy and recently the culture of lower classes history that begins in 1970s. The historians named Ranjit Guha, Partha Chatterjee, Gautam Bhadra, Gayatri Chatterjee, Dipesh Chaterjee et al are notable to initiate this kind of method. It is notable that the method is not very ancient. But Swami Vivekananda was enough to be the greatest in …….lower classes’ history in his own time. And it is no doubt that the method is popular and significant. It is my little effort to focus on Vivekananda’s thought for the development of backward classes. My effort is based on Vivekananda’s “speech”, writings, books, and letters and so on.</em></p></div>

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