scholarly journals Slægtens spor. Enok Mortensen: The danish Lutheran Church in America

1969 ◽  
Vol 22 (1) ◽  
pp. 92-95
Author(s):  
Johannes Knudsen

Enok Mortensen, The Danish Lutheran Church in America (Philadelphia 1967. - Board of Publications, Lutheran Church in America, and Kirkehistoriske Studier, ed. by. Institut for dansk Kirkehistorie)Reviewed by Johannes Knudsen.The history of the emigration offers a particularly favourable basis for a study of the development of Grundtvig’s thoughts. Although Danish emigrants in North America in 1880— 1900 may have misunderstood and reinterpreted the Grundtvigian Church and Folk High-School heritage, their work was nevertheless characterized by a healthy primitiveness, forgotten and distorted in modern Denmark. I should dislike having the emigrants placed in a procrustean bed similar to the one which has been made for Grundtvig.Denmark still clings to colonies of an ecclesiastical or national description beyond the borders of the country, with the result that they are prevented from growing into the communities of which they have now become parts. In many respects the ecclesiastical development in Denmark has stagnated in self-satisfaction, whereas work is continued in the rest of the world. There seems to be a connection between this dogmatism and the fact that historians have inquired into the conditions of the emigrants too unrealistically. In my opinion it was a tragic mistake when 40 years ago the emigrant archives were taken to Denmark— the more so as no research is taking place there. The review has a quotation from Franklin Clark Fry, the world-famed chairman of the Lutheran Church in America who wrote the preface to Enok Mortensen’s book, where, with reference to the descendants of the emigrants, it is said that “love of humanity is bred in the marrow of their bones”.More than anybody else the author of the present work has dealt with ecclesiastical history from the Grundtvigian side in America, and for many years he was the official historian and archivist of the Danish Church. A sum was set aside for the purposes of research and publication, and the book is the result of a comparatively thorough work of research. The fact is that it had to appear in print before it would lose some of its interest after the union of the American Evangelical Lutheran Church, and the author himself was in the sixties. Accordingly, much material is left for examination, and it is to be hoped that the job will be taken up by others of the next generation. The book will keep its title as the work about the Danish Church in America, however.The author has acquitted himself extremely well as regards the somewhat delicate task of selecting subjects and judging people and situations. His many years’ experience as a writer of novels and stories makes itself felt. His narrative skill makes the book both fascinating and readable. Especially the last exciting years have been dealt with in a true and moving manner, although with a note of sadness. A more extensive study is required, however, also with regard to our understanding of the development in Denmark.To read this book is to do oneself a favour. It gives a true, sober, but also warm-hearted picture of a century when the Danish Lutheran Church, especially in its Grundtvigian shape, was planted in North American soil, grew, flowered, and bore fruit. It does not live independently any longer, but like the grain of wheat which is put into the soil and capable of germinating.

2011 ◽  
Vol 20 (1) ◽  
pp. 95-121 ◽  
Author(s):  
Moritz Fischer

AbstractThe globally mushrooming Pentecostal-charismatic movement is a challenge, not only for the so-called mainline or historic churches, but also for the older traditional Pentecostal churches and also for the Mission Churches in the southern hemisphere who originate in the two former mentioned contributions in mission. Mostly these southern churches are independent in the meanwhile, but struggling for an authentic theological identity which is based in the scripture but is also able to respond to the questions of cultural and post-modern identity in the era of globalization. Focusing these developments in the multi-denominational and culturally diverse country of Tanzania might methodologically be a help as an example in a more and more complex world to avoid simplifying answers. My ecumenical concern is rooted in the insight that open culturally and socially diverse Christians all over the world are challenged to learn from each other in mutuality. What can I as a western German Lutheran learn from North American Pentecostals or from Tanzanian Christian believers? What could be my contribution to both of them especially concerning the question for a worldwide appropriate pneumatology?


1892 ◽  
Vol 4 ◽  
pp. 93-109
Author(s):  
John Nicum

To the earliest Protestant communions which found a home upon the hospitable shores of North America belongs the Evangelical Lutheran Church. As early as 1638 a colony, professing the Lutheran faith, arrived from Sweden. They purchased from the Indians a tract of land, lying in Eastern Pennsylvania and in the present State of Delaware, established a number of churches, built houses of worship, and were served by devout and liberally educated ministers.


2020 ◽  
Vol 46 (2) ◽  
Author(s):  
Victor MS Molobi

This article investigates the land claim of the Barokologadi of Melorane, with their long history of disadvantages in the land of their forefathers. The sources of such disadvantages are traceable way back to tribal wars (known as “difaqane”) in South Africa. At first, people were forced to retreat temporarily to a safer site when the wars were in progress. On their return, the Hermannsburg missionaries came to serve in Melorane, benefiting from the land provided by the Kgosi. Later the government of the time expropriated that land. What was the significance of this land? The experience of Melorane was not necessarily unique; it was actually a common practice aimed at acquiring land from rural communities. This article is an attempt to present the facts of that event. There were, however, later interruptions, such as when the Hermannsburg Mission Church became part of the Evangelical Lutheran Church of Southern Africa (ELCSA).  


Author(s):  
Kirstine Helboe Johansen ◽  
Marie Vejrup Nielsen

English abstract: This article analyzes two examples of new processions in the Evangelical-Lutheran Church in Denmark, observed in the context of Halloween Services and Baby Hymn Singing activities. These two cases are analyzed from theoretical perspectives that connect approaches from sociology of religion within the study of contemporary religion (McGuire 2002; Ammerman 2016) with history of religion perspectives on the understanding and development of religious rituals (Bellah 1964; Rappaport 1999). Based on this analysis, the article discusses how to understand these re-emerging processions in a contemporary context and argues for a greater focus on the religious didactic dimensions of processions.Dansk resume: Denne artikel analyserer to eksempler på nye processioner i den danske folkekirke observeret i forbindelse med Halloween-gudstjeneste og babysalmesang. Disse to cases analyseres ud fra teoretiske perspektiver der forbinder religionssociologiske tilgange til samtidsreligion (McGuire 2002; Ammerman 2016) med religionshistoriske perspektiver på udviklingen af religiøse ritualer (Bellah 1964; Rappaport 1999). På baggrund af denne analyse diskuterer artiklen, hvordan man kan forstå disse genopdukkede processioner i en nutidig sammenhæng, og der argumenteres for et større fokus på de religionsdidaktiske dimensioner i processioner.


2015 ◽  
Vol 41 (2) ◽  
pp. 131-144
Author(s):  
O Buffel

This article investigates the history of the farm Bethany in the Free State (a province of South Africa), which was the first mission station of the Berlin Mission Society. It traces its history from the time when Adam Kok II allocated the farm to the Mission Society for the purpose of spreading the gospel to the indigenous people, and to its dispossession through the forced removals of 1939 and later in the 1960s. It argues that the history of the community is a journey from a community that was economically sustainable before the forced removal, to a journey of impoverishment caused by dispossession. After successful restitution of the farm in 1998, the community continues to be impoverished. The article argues for a restitution process that reduces and eliminates poverty and it challenges the Department of Land Affairs to partner with communities that have returned to their ancestral lands. In this partnership the weak and inadequate post-settlement support must be reviewed and improved in view of ensuring that livelihoods are enhanced and poverty reduced, if not eliminated. The article also challenges the Evangelical Lutheran Church, which still owns part of the farm through its Property Management Committee, to equally partner with the community members of whom the majority are members of the Lutheran Church.


Trio ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 91-100
Author(s):  
Hanna Remes

Hanna Remes’s artistic doctoral degree, which focuses on choral church music in worship, is the first of its kind in Finland. The demonstration of proficiency carried out 2016–2020 comprises two masses, a worship service, a passion drama and an Easter concert. She elucidates changes in guidelines for the liturgical use of the choir according to the Evangelical Lutheran Church of Finland’s 2000 church manual from those of the 1968 church manual. The dissertation stands at the junction of liturgy and the history of church music. Remes compares and analyses the liturgical role of the choir in the Church of Finland as stated in the latest church manuals and supplementary materials and explains the guiding principles of the manuals’ preparation.


2021 ◽  
Vol 13 (2) ◽  
pp. 239-255
Author(s):  
Heidrun König

Abstract For sacred spaces, motion/movement means not only the takeover by other denominations, but also denominational changes, such as the Reformation. The article highlights, with varying intensity, the major movements of sacred spaces in the more than 800-year history of the present-day Evangelical Church A.C. in Romania: the Reformation, the Habsburg rule, the consequences of World War II in Northern Transylvania, and the present – with selective recourse to the tools of Memory Studies (Erinnerungsforschung), in order to trace the paradigm shift caused by the Reformation in relation to sacred space, or to evaluate the mass handover/ transfer of church buildings in Northern Transylvania in the horizon of this analysis, and concluding with a brief art-historical and even homiletic consideration.


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