Reform and consolidation

Author(s):  
Sally Mayall Brasher

Chapter six traces the reform efforts of the fourteenth and fifteenth centuries, which eventually led to the consolidation of small independent hospitals into large civic institutions that became increasingly medicalized. Health boards created after the Black Death led to secularization of health care and poor relief. These social service institutions evolved over the early decades of the century and were a gradual response to the evolving needs and challenges of the population and the end of the communal era. This unification and institutionalization of civic oriented hospital care, resulted in one large Ospedale Maggiore, which was duplicated in towns and cities throughout Italy in the mid fifteenth century. It signified the end of the small, independent hospital movement that had so transformed the landscape of urban society earlier in the Middle Ages. The process of centralization that swept hospitals up in its wake was a universal feature of Italian state-formation in the age of the Renaissance

1964 ◽  
Vol 24 (4) ◽  
pp. 470-490 ◽  
Author(s):  
Harry A. Miskimin

That the Black Death of 1348–1349 disrupted the economies of Europe during the later middle ages is not open to doubt. That the economic effects of the plague varied from sector to sector is perhaps equally indubitable. The diversity of its impact upon various economic sectors reveals itself both in contemporary evidence and in the fiery controversies generated by modern economic historians, each basing his argument on conflicting statistics or inferences drawn, often without careful regard, from disparate sectors. It is thus not accidental that even the most cursory review of the literature concerning the period after the plague will unearth a surprising lack of agreement among the specialists.


Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 541-544
Author(s):  
Juan Carlos Bayo

This monograph deals with illuminated manuscripts created in French-speaking regions from the mid-thirteenth to the mid-fifteenth century, i.e., from the earliest narratives of Marian miracles written in <?page nr="542"?>Old French to the codices produced at the Burgundian court at the waning of the Middle Ages. Its focus, however, is very specific: it is a systematic analysis of the miniatures depicting both material representations of the Virgin (mainly sculptures, but also icons, panel paintings, altarpieces or reliquaries) and the miracles performed by them, usually as Mary’s reaction to a prayer (or an insult) to one of Her images.


Author(s):  
Pavlína Rychterová

This chapter examines the growing importance of the vernacular languages during the later Middle Ages in shaping the form, content, and audiences of political discourse. It presents a famously wicked king of the late Middle Ages, Wenceslas IV (1361–1419), as a case study and traces the origins of his bad reputation to a group of fourteenth- and fifteenth-century writings. These have often been dismissed as fictions or studied solely as literature, but in fact they represent new modes of articulating good and bad kingship. The chapter shows that, in the context of an increasingly literate bourgeois culture, especially in university cities, these vernacular works transformed Latin theological approaches to monarchy, while rendering mirrors for princes and related literatures accessible to an unprecedented audience.


2014 ◽  
Vol 65 (1) ◽  
pp. 13-32 ◽  
Author(s):  
Catriona Anna Gray

Montrose was one of Scotland's earliest royal burghs, but historians have largely overlooked its parish kirk. A number of fourteenth and fifteenth-century sources indicate that the church of Montrose was an important ecclesiastical centre from an early date. Dedicated to Saints Peter and Paul, by the later middle ages it was a place of pilgrimage linked in local tradition with the cult of Saint Boniface of Rosemarkie. This connection with Boniface appears to have been of long standing, and it is argued that the church of Montrose is a plausible candidate for the lost Egglespether, the ‘church of Peter’, associated with the priory of Restenneth. External evidence from England and Iceland appears to identify Montrose as the seat of a bishop, raising the possibility that it may also have been an ultimately unsuccessful rival for Brechin as the episcopal centre for Angus and the Mearns.


1994 ◽  
Vol 3 (1) ◽  
pp. 23-43
Author(s):  
Peter Wright

A badly trimmed ascription can be more a matter for relish than regret: if enough of the composer's name survives to permit informed speculation, the musicologist's sense of pleasure is likely to outweigh his sense of loss. Most musical manuscripts from the late Middle Ages have visibly suffered at the hands of the binder's knife, but perhaps none more so than the famous ‘Aosta Manuscript’ (I-AO15), one of the central sources of early fifteenth-century sacred polyphony. In his inventory of the manuscript Guillaume de Van reported no fewer than twenty names as surviving in varying states of incompleteness. In fifteen instances he was able to decipher the composer's name or supply it from the manuscript's index or a concordant source, while the other five apparently defeated him. Two of the names have since been deciphered, and a third has been identified from another source, but the remaining two have attracted no further comment.


1961 ◽  
Vol 12 (1) ◽  
pp. 14-34 ◽  
Author(s):  
C. R. Cheney

Among the legislators of the medieval English Church John Pecham, archbishop of Canterbury, 1279–92, is remembered chiefly on account of canons published in two councils early in his pontificate, at Reading in July-August 1279 and at Lambeth in October 1281. His successor, Robert Winchelsey (1294–1313), less celebrated for his laws, none-the-less is assigned by Lyndwood, the fifteenth-century canonist, nine chapters of the Provinciale. The ‘Winchelsey’ documents and some others described in medieval manuscripts as ‘Statuta’ or ‘Constitutiones’ or ‘Decreta’ of one or other of the two archbishops cannot be immediately or surely connected with any known provincial council. They include texts on questions of almost daily occurrence to medieval archdeacons and parochial clergy: about the calculation of tithe, the duties of stipendiary priests, the obligations of the laity for church repairs. Lyndwood glossed many of them. Modern students of history and canon law commonly cite them. It is, therefore, of some importance to establish the degree of credit which may be allowed to the ascriptions. This study will consider the evidence of the manuscripts and will aim at sorting the genuine statutes from the spurious and the dubious. Some of each kind will be found. The enquiry may not only help to determine the nature of these particular documents, but also may reflect light on other doubtful legislation and illustrate the ways in which laws were framed and customs established in the English Church in the later Middle Ages.


2000 ◽  
Vol 176 (1) ◽  
pp. 37-41 ◽  
Author(s):  
Christopher L. Morgan ◽  
Zahir Ahmed ◽  
Michael P. Kerr

BackgroundWe know little about how people with a learning disability access secondary health care.AimsTo describe the epidemiology of learning disability, the influence of deprivation on prevalence and the pattern of secondary care uptake, including the effect of institutionalisation.MethodA record-linkage study of secondary care contacts of 434 000 people between 1991 and 1997. A population with learning disability was identified; their secondary care contact was calculated and compared with the general population's.ResultsThe distribution of people with a learning disability (n = 1595) correlated significantly with deprivation. The presence of a learning disability hospital significantly affected care uptake. Place of residence also affected acute admission to the learning disability hospital. Former institution residents generated 212 admissions per 1000 patients; community patients generated 18 per 1000. The admission rate with any psychiatric diagnosis to any setting was 26.3 per 1000 people with a learning disability; 16.5% of such patients had a dual diagnosis.ConclusionsHealth provision for people with a learning disability is affected by institutional provision.


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