“One Shekel of Your Private Silver”

Author(s):  
Joe Carlen

What role did the entrepreneur play in shaping Ancient Mesopotamia, the “cradle of civilization”? This chapter demonstrates how the entrepreneurial drive transformed this pagan Middle Eastern society. Most relevantly, it helped spur Mesopotamia’s transition from an agrarian Bronze Age economy to a bustling hub of urban commerce, now a defining characteristic of Western Civilization. It will also highlight how this transformation spurred similar development throughout the then-known world.

Antiquity ◽  
2003 ◽  
Vol 77 (295) ◽  
pp. 102-115 ◽  
Author(s):  
Jason Ur

Middle-eastern archaeologists are winning new information from declassified military photographs taken 25 years ago. This study shows how pictures of north-eastern Syria are revealing the routeways, and by inference the agricultural systems of Mesopotamia in the early Bronze Age.


Author(s):  
Sergey Lysenko ◽  
◽  
Vitalij Sinika ◽  
Aleksandr Gucul ◽  
◽  
...  

The article considers the currently known bronze flat petiolate arrowheads with stings found in the steppe and forest-steppe zones of the Northern Black Sea region, along with new finds. In total, 19 petiolate arrowheads with stings and 3 negatives of similar products on casting molds were taken into account. The distribution area of such items covers the entire western part of the region, between Danube-Carpathian region and the Dnieper basin. The finds are concentrated in the southern part of the Middle Dnieper region (9 items), the North-West Black Sea region (5 items), and the Upper Dniester region (3 items). One arrowhead was found in Podolia and another one was discovered in Northern Bukovina. All currently known casting molds for manufacturing petiolate arrowheads stings come from the North-Western Black Sea region, which allows to localize there one of manufacturing centers. Based on the design features of petiolate, it is proposed to divide all flat petiolate arrowheads with stings into five types. In addition, it is considered the possibility of selecting sub-variants if necessary: by the width of the feather, by the length of the petiole, by the presence of rib in the middle of the feather, by the asymmetry of the stings, by massiveness, etc. Arrowheads of the discussed type, with their archaeological context being reliably known (Magala, Novoselitsa, Volkovka, Gordeevka, Petrikov, Stary Buyukany), are associated with closed complexes of the BrD – HaB1 period (XIII–X centuries BC) in the North Black Sea region. All occasional finds from the region can be dated within these limits. The arrival of bronze petiolate arrowheads with stings in the Northern Black Sea region may have been influenced by contacts with the Balkan-Carpathian and Middle Eastern cultural centers. It cannot be ruled out that the regional manufacturing of such arrowheads could be based on imitating local flint implements of the same type, found in various Bronze Age cultures.


1998 ◽  
Vol 41 (3) ◽  
pp. 109-120 ◽  
Author(s):  
Richard Sullivan

This article investigates the evidence we have for the existence of proto-surgery in ancient Egypt during the Dynastic Period (c.3200 - 323 BC). Climate and chance have preserved medical literature as well as paleoarcheological specimens and these artefacts, along with extant Greek and Roman treatises appear to support the conclusion that protosurgery was practised in ancient Egypt (the prefix proto- designates an original or early form). Elements of proto-surgical development including analgesia and sedation, the incision, trephination, proto-surgery of trauma, mythical proto-surgery and antisepsis, drawing on primary sources, surviving artefacts and modern commentary are discussed. Where appropriate comparisons are made with proto-surgery in ancient Mesopotamia and the Bronze Age Aegean.


2015 ◽  
Vol 112 (30) ◽  
pp. 9190-9195 ◽  
Author(s):  
Mitchell S. Rothman

The Kura-Araxes cultural tradition existed in the highlands of the South Caucasus from 3500 to 2450 BCE (before the Christian era). This tradition represented an adaptive regime and a symbolically encoded common identity spread over a broad area of patchy mountain environments. By 3000 BCE, groups bearing this identity had migrated southwest across a wide area from the Taurus Mountains down into the southern Levant, southeast along the Zagros Mountains, and north across the Caucasus Mountains. In these new places, they became effectively ethnic groups amid already heterogeneous societies. This paper addresses the place of migrants among local populations as ethnicities and the reasons for their disappearance in the diaspora after 2450 BCE.


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