Iron Cones in the Burials of Ulus Jochi: Aspects of Ethnocultural Identification

Cone-shaped objects, rolled from iron and bronze sheets, are found in the Golden Horde burials of the late 13th – early 15th centuries. The authors collected information on more than 100 burials with iron and bronze cones located in the territory of Ulus Jochi. This article is examines material from 78 iron cone burials. Specific features of the topographic location of these complexes, use of stones in rituals, construction of log cabins around graves is similar to archaeological and ethnographic monuments of Central Asia associated with ethnic Mongols. As a rule, human remains buried in graves are oriented north or northeast with their heads, which is also a feature of the Mongol funeral rite. Accompaniment of the burial with whole or stuffed horses remains in the complexes with cones is not common, but these features are also known in Mongolian cemeteries in Central Asia. The placement of a sheep tibia at the head of the buried occasionally in vertical position is considered a main ethnic feature of the Mongol culture. In general, the sample of the Ulus Jochi burials, united by the iron cones presence in the burial inventory, is characterized by an increased concentration of rather specific ritual signs typical of the Mongols of Central Asia. This allows us to conclude that the considered monuments belong to the same ethnocultural group of population. Moreover, the available anthropological data testify to the Central Asian (Mongolian) origin of the representatives of this group of nomads of Ulus Jochi Burials with iron cones. The authors observe manifestations of pagan shamanic and Buddhist rituals judging by the dominant features of funeral rituals left by the bearers of Mongolian ethnic and cultural traditions.

Typology and Chronology of Akanthian Amphorae

The amphora stamps of the Chalcidian city-state Akanthos were localized a little over 30 years ago due to discovering of ceramic workshops remains, where defective stamped fragments were found. The complete amphorae forms have come to be known quite recently, with a significant part of the findings being attributed to the Black Sea region. Taking into account materials from the Akanthos amphora workshops and numerous findings of vessels in the Akanthian necropolis, it became possible to develop a container typology used in this center and provide a detailed chronology of ceramic containers of this city-state. However, the findings from the Northern Black Sea region are of special significance. They were recovered in well-dated burial and settlement complexes: the Prikubanskiy necropolis, in Olbia, Phanagoria, Gorgippia, Chersonesos, Luzanovka, a kurgan cemetery near the village settlement Bogachevka, etc. While we only know one Akanthian amphora belonging to the 5th century BC, then, for the following 4th century BC within the first – third quarters, at least 4 types of containers are identified within several variants: I-A, I-B, II, III-A, III-B, IV. There are reasons for considering that some samples of amphorae on a “shot glass-shaped” toe (“Mendean”) dating back to the 5th and 4th centuries BC are qualified as Akanthian products. They were manufactured outside of Mende in a number of other centers of Chalkidiki: Scione, Aphytis and Thoron.

A Rare Belt Plaque in Zoomorphic Style from the Inner Tien Shan

The article publishes a very rare for Saka culture of the Tien Shan region belt plaque, made with the Scythian-Siberian animal motif. It was accidentally found at an altitude of 2300 m. in the northern part of the Inner Tien Shan, and, most likely, it was lost there in antique time. The plaque has a butterfly-shaped shape, and a relief paired heads of a snow leopard was depicted on its outer surface in a realistic manner. On its reverse side there are two small loops indicating the construction of the combat belt on which it was fixed. Apart from the main belt there were additional leather straps which also were used as laces in the front. Belts of a similar construction with plaques of similar shape were previously found only in an elite burial of the Issyk kurgan in Tien Shan region. Nevertheless, outside this region, this belt plaque has close analogies in the synchronous cultures of the Scythian type in the Forest-steppe Altay, Tuva, Ordos and Northern China, as well as in the forest-steppe part of the Urals region. Based on stylistics and analogies, this belt plaque can be dated back to the turn of the 5th and 4th centuries BC. But in these regions, with the exception of the Urals, all similar plaques have one central loop on the back side. This indicates an independent line of development of these belt garment items on the territory of Saka culture of the Tien Shan region, although the origins of this line, undoubtedly, were initially outside its distribution area.

The Ceramics Production of the Cis-Ural Srubnaya Culture: A Case Study of the Kurgan Cemetery I Near Tverdilovo Village

The article analyzes the ceramics of the Timber culture, recovered from a kurgan cemetery near the village of Tverdilovo (excavated in 2017 in the Western Orenburg region). Under embankment of kurgan 1, 30 vessels were found in 21 burials, made in a narrow chronological interval. When considering these vessels according to one methodological system, which includes morphological and technical and technological analysis, the peculiarities of the production of pottery were highlighted both for a single group of the population and for the region as a whole. The analysis of the technological traditions of ceramics production from the Tverditovo kurgan cemetery shows that the population that left these ceramics was not homogeneous. There are two different traditions even at the stage of selection of plastic soft raw materials: one of them used silty clay for making dishes, the other applied natural clay. So, it is difficult to explain an isolated case of using sludge and low-grade ferrum clay. Using comparative analysis we can assume that the nearest burial monument according to its ceramics products is the Bogolubovskiy kurgan cemetery where we also can find silty and natural clay and the receipt of molding mass as “clay+ chamotte+ organic materials”. Pottery traditions of the population that left the presented vessels were heterogeneous, which is recorded both in terms of morphological and technological characteristics. A similar picture is typical for other settlement and burial sites in the Orenburg Cis-Urals. The monument was dominated by the pottery traditions of the Timber culture with a slight influence of the Alakul elements.

Manufacturing Complexes for the Non-Ferrous Metals Processing of the Golden Horde Cities: Search for Analogies

The article is devoted to the Golden Horde complexes associated with the processing of non-ferrous metals and the organization of handicraft production. Historiography has repeatedly voiced the significant role of the masters of the conquered territories in the formation of the metalworking production of the Golden Horde. In the article the characteristic features of the Golden Horde craft complexes are considered in comparison with similar complexes of Kievan Rus cities, as well as with some traditions of the organization of Central Asian craft. Data from workshops of Tsarevskoe, Uvekskoe, Bolgarskoe settlements, Staryy Orhey were brought in. The complexes are considered in terms of such parameters as location in the city planning system, type of structure, presence of smelting furnaces and hydraulic structures, set of production, range of products and coexistence with other industries. It is noted that in the cities of the Golden Horde there are various forms of organization of metalworking crafts, small workshops in craft districts and complex workshops functioning within household plots. The workshops location is not clearly defined; in general, they do not form specialized areas. The structures in which the workshops operate have no design features and may not contain heat engineering structures. Workshops for the processing of non-ferrous metals most often function in conjunction with bone carving and pottery production, less often in a composition with leather, glass making, and gemstone processing. This is significantly different from the situation in Kievan Rus cities, where the processing of non-ferrous metals is most often combined in various forms with the processing of ferrous metals. The handicraft complexes of the Golden Horde cities demonstrate a wide variety of forms, and most of them find their analogies in the materials of ancient Russian cities, therefore, it is difficult to single out specific features indicating possible genetic connections.

Craniophenetic Features of Cis-Kuban Population of the Early Iron Age (Preliminary Data)

This study was based on the material of two anthropological series originating from the territory of the kurgan cemetery sites at Volna 1 and the Starokorsunskaya settlement 2. Volna 1 is located 10 km from the village of Taman, and according to archaeologists, it could have been a previously unknown Greek Apoykia. To this date, the excavations of the monument have been fully completed, which gives us the opportunity to speak with confidence that 6th–2nd centuries BC is the period it dates back to. The second kurgan cemetery we examined belongs to Starokorsunskaya settlement No. 2 located 6 km from the village. The settlement and the adjacent necropolis have been studied by the Krasnodar archaeological expedition for almost 35 years, as a result we have an extensive anthropological collection, and a part of it became the subject of our study. The monument dates back to the period of 6th century BC – 3rd century AD and is considered to be a reference one of the largest Meotian settlements in the Kuban region. Both sites are characterized by poor preservation of bone tissue and strong skeletons fragmentation. In spite of that, we used the craniophenetic program and studied 81 skulls obtained during excavations of Volna 1 and 60 skulls from the Starokorsunskaya settlement. As a result of pairwise intragroup comparison using the chi-square of the two population groups of Volna 1 6th–4th centuries BC and 4th–2nd centuries BC we cannot speak of a statistically significant difference. When comparing the two sample population groups from Volna 1 and the Meots from the Starokorsunskaya settlement No. 2, a high similarity of the inhabitants of the Black Sea territories with the Meotes from the Kuban region was noted. Probably, this allows us to assume predominance of Meotian groups in Volna 1 population.

Spearheads of the Keliysky Stone Box Burial Ground (Ingushetia Highlands)

For the first time, the paper publishes all 20 spearheads and one spear counter-weight, discovered as a result of excavations in 1987–1988, in Keliysky stone boxes burial ground of Highland Ingushetia. A brief description of the burials containing these artifacts is published. The main feature of this burial ground is that the burial structural stone boxes, despite being intended primarily for individual burials, were used for multiple (up to five times) subburials. And only a small part of the spearheads were revealed in the burials in situ, while the rest were either re-laid (together with the bone remains of the buried), moved to the end of the stone box, placed onto the stone box overlap or buried in the ground above the stone box. The authors of the paper assume that the population who made the stone-bearing burial ground (at least its significant part) is of a foreign cultural origin. Accordingly, the artifacts accompanying the buried, including of defensive and offensive weapon parts, are largely imported. The published collection of spearheads, containing a small variety of types, allows us to consider the Keliysky burial ground to be a reference monument for the spearheads typology in the North Caucasus of the 13th–14th centuries AD.

Early Sarmatian Burials from the Chechen Republic Territory

In 2018, Kurgan 2 of Gvardeyskiye 3 Kurgany (the 3rd Gvardeiskiy Kurgans) in the Nadterechny District of the Chechen Republic was studied. In the result, nine burials were found in the Kurgan which was created during the Early Bronze Age and continued to be used in the course of the Middle and Late Bronze Age. However, the three most recent burials date back to the Early Iron Age period. The burials were localized inside the existing embankment and formed a compact group. In two cases, the burial type was not identified; nevertheless in one case, the burial was constructed in a catacomb. The grave goods are mainly presented by ceramic vessels from the workshops of the sedentary population from the foothill area of Central and Eastern North Caucasus regions. The conclusion was made that the investigated Kurgans were left by the nomadic North Caucasian steppes population of the 3rd–1st centuries BC due to the feature analysis of the Early Iron Age burial complexes.

Funeral Rite and Morphology of a Buried Man from Kurgan of Tau Cemetery (Western Kazakhstan)

Introduction. The paper presents results of the funeral rite and material culture study of the Sauromat time Tau cemetery located on the territory of Western Kazakhstan, and also provides anthropological analysis of the skull discovered there. Methods and materials. An interdisciplinary approach was applied in the course of the study with inclusion of typological, analog and cross-dating methods regarding the funeral rite and material culture examination, methods for studying craniometrical and cranioscopic signs, as well as methods of skull pathology evaluation. The source of the study material as well as the male skull discovery site is burial 1 of kurgan 1 of Tau cemetery. Discussion and results. The funeral rite and clothing inventory data confirms that the burial belongs to Sauromat archaeological culture and, within the chronological framework, could be dated back late 6th – early 5th centuries BC. Furthermore, the funeral rite and weaponry features, including a quiver set with a short sword, attribute this burial to this epoch. Historical and archaeological source analysis suggests that there must have been a cult of the Hand in the Sauromat-Sarmatian society; consequently, the separate interment of the right hand in the examined burial reveals its military trophy origin. The male skull possesses Caucasian features with a weakened horizontal facial profile. The morphological features of the skull from the Tau cemetery have analogies in the synchronous population of Western Kazakhstan, Southern Urals and Lower Volga regions. The skull pathology analysis showed the presence of periodontitis, intravital trauma to the frontal bone, as well as some acute sinusitis signs.

Kurgan-Cemeteries of Central and Eastern Regions of North Caucasus 3rd Century BC – Early 2nd Century AD (Monuments Chegem-Manaskent Type)

The article is devoted to analysis of materials from kurgan-cemeteries of the foothill zone of Central and Eastern North Caucasus regions (from Kabardino-Balkaria to Caspian Dagestan) dating back to the 3rd century BC – early (first half) 2nd century AD. These sites were earlier referred to as the Chegem-Manaskent type. Main diagnostic features of these sites are similar traditions of the funeral rite and the ceramic complex. The formation of the Chegem-Manaskent cultural monuments includes the material culture, determined by traditions of the North Caucasian sedentary population, and the funeral rite based on customs of the nomadic population of the North Caucasian steppes of the early Sarmatian period. The original territory of Chegem-Manaskent culture of monuments formation was the area from the Kabardino-Balkarian Republic to the western part of the Chechen Republic. The kurgan cemeteries of the Caspian Dagestan were the result of the migration of Chegem-Manaskent culture carriers in this direction. The cultural traditions of the population formed a specific basis of the early Alanian culture of the North Caucasus (2nd–4th AD); their genetic connection is witnessed by similar funeral rite (burial in type I catacombs) and in the ceramic complex. So, the monuments of the Chegem-Manasket type underlie the formation of the monuments of the Podkumok-Khumara type, with which they are connected by the use of a catacomb burial rite with the repeated use of chamber for new graves and a ceramic complex. In addition, the ceramic complex of monuments of the circle of the Andreiauli settlement largely goes back to the ceramic tradition of antiquities Chegem-Manasket circle, complicated by the morphological influences of the tradition of Caucasian Albania including the use of the transformed catacomb burial rite with multiple use of chamber graves and the ceramic complex.