Afterword: The Power of Story

Class Lives ◽  
2017 ◽  
pp. 211-214
Keyword(s):  
Author(s):  
Tara Hyland-Russell

Canadian Indigenous novels emerged as a specific genre within the last thirty years, rooted in a deep, thousands-year-old ‘performance art and poetic tradition’ of oratory, oral story, poetry, and drama. In addition to these oral and performance traditions are the ‘unique and varying methods of written communication’ that flourished long before contact with Europeans. The chapter considers Canadian novels by Indigenous writers. It shows that Indigenous fiction is deeply intertwined with history, politics, and a belief in the power of story to name, resist, and heal; that novel-length Aboriginal fiction in Canada built on a growing body of other forms of Indigenous literature; and that many Indigenous novels foreground their relationship with place and identity as key features of the resistance against systemic and institutional racism. It also examines coming-of-age novels of the 1980s and 1990s that are grounded in realism.


Perichoresis ◽  
2018 ◽  
Vol 16 (3) ◽  
pp. 17-28
Author(s):  
Amy L. Crider

Abstract In his Gospel, John reveals this key leadership principle: effective leaders harness the power of narrative to illuminate the metanarrative and connect people to it. John uses narrative techniques to make invisible spiritual realities visible and thus succeeds in connecting people to the metanarrative. John forges a link between people and the metanarrative by showing individuals how their own stories fit into the biblical metanarrative, fulfilling his purpose: ‘These are written that you may believe…’ (20:31). The church is transmitted through the ages by leaders who write. Because the metanarrative is a story and story is accessible to all audiences, the biblical metanarrative is not dependent on culture, time, or context; it transcends the ages, enabling John to lead and write from the present as well as for the future. Thus, John illuminates the metanarrative not only for the infant church but for all Christians to come. Christian leaders today also need to communicate so their people can see their place in the metanarrative of Scripture.


2021 ◽  
Vol 2 (53) ◽  
Author(s):  
Bronwyn Powell ◽  
Sarah Ransom

Looking back on COP26, we argue that there is power in telling stories about adaptation to water-related climate change impacts in Australia and the Pacific.


2010 ◽  
Vol 11 (1) ◽  
pp. 18
Author(s):  
Jerald Winakur

Author(s):  
Bonnie J. Nicholas ◽  
Marian J. Rossiter ◽  
Marilyn L. Abbott
Keyword(s):  

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