Loneliness

Author(s):  
Rebecca Krug

This chapter looks at Kempe's search for spiritual joy and companionship in conjunction with contradictory advice, offered in books of consolation, about interpersonal relations. One model insisted that the highest form of spiritual love could be found only in solitude—in a relationship with “Jesus Alone;” another recommended that believers seek out the fellowship of “right-minded men.” This chapter shows that Kempe's Book traces her struggle to live in accordance with both models. This involves, first, separation from family and home, followed by a series of pilgrimages, and, second, upon her return to Lynn, reintegration into English devotional and familial communities.

2008 ◽  
Vol 39 (3) ◽  
pp. 141-150 ◽  
Author(s):  
Rainer Reisenzein ◽  
Irina Mchitarjan

According to Heider, some of his ideas about common-sense psychology presented in The Psychology of Interpersonal Relations ( Heider, 1958 ) originally came from his academic teacher, Alexius Meinong. However, Heider makes no reference to Meinong in his book. To clarify Meinong’s influence on Heider, we compare Heider’s explication of common-sense psychology with Meinong’s writings, in particular those on ethics. Our results confirm that Heider’s common-sense psychology is informed by Meinong’s psychological analyses in several respects: Heider adopts aspects of Meinong’s theory of emotion, his theory of value, and his theory of responsibility attribution. In addition, Heider more or less continues Meinong’s method of psychological inquiry. Thus, even without Meinong’s name attached, many aspects of Meinong’s psychology found their way into today’s social psychology via Heider. Unknowingly, some of us have been Meinongians all along.


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