Government rhetoric on NHS staffing does not match reality

2016 ◽  
Vol 30 (36) ◽  
pp. 28-28
Author(s):  
Karen Chilver ◽  
Deborah Harrington
Keyword(s):  
Author(s):  
Aroline E. Seibert Hanson

Beginning with the conquest and colonization of the land that now comprises Costa Rica, the Indigenous peoples and their cultures have suffered great losses. One of the greatest losses is to their languages. One language in particularly grave danger is Brunca. While Indigenous languages are being acknowledged worldwide and within Costa Rica, the Costa Rican government has not provided the necessary resources to maintain them. This chapter incorporates recent field research on Brunca's language vitality into a discussion on the disconnect between government rhetoric and the actual linguistic situation of Brunca.


Author(s):  
Greg Streib

E-government developments suggest positive changes are unfolding for local government, but hopes for a technology-driven future have outpaced knowledge of how e-government opportunities can be translated into action. This chapter argues that the existing gap between the e-government rhetoric and reality is due in-part to ineffective leadership and that the CFO is an underutilized resource. Remedies are sought by examining the dynamics of local government implementation and considering ways the CFO role could be reengineered while respecting local government needs and realities. The result is a look at a largely undiscovered e-government landscape offering new opportunities for improved leadership and more desirable e-government outcomes. Recommendations are offered for improving both practice and the academic research knowledge base.


2009 ◽  
Vol 43 (1) ◽  
pp. 73-95 ◽  
Author(s):  
Samuel A. Greene ◽  
Graeme B. Robertson

After almost a decade of passivity, Russian workers are once again striking. For the first time since the 1990s, labor unrest has spread across the country, affecting foreign and domestic investors, well-to-do industrial and natural-resource enterprises and infrastructural installations. But unlike in the 1990s, these strikes have accompanied an economic boom, suggesting that patterns of Russian labor unrest are beginning to resemble those in other countries. Analysis of several recent strikes, meanwhile, suggests the early emergence of a new labor proto-movement, characterized by feelings of entitlement and injustice that stem in part from government rhetoric, while pushed into opposition by the state’s refusal to accommodate genuine labor mobilization.


Author(s):  
Danielle Pilar Clealand

During the 2008 US presidential campaign, I was in La Habana listening to Cubans of all races tell me a black man could never be elected president of the United States of America. The prediction was no doubt couched in decades of government rhetoric that proclaims the United States to be the prime example of racism and marginalization of blacks. Racism is designated as a problem that resides outside of the island’s borders, thus negating the significance of race in Cuba. Despite the skepticism concerning the United States electing a black president and the dominant discourse that denies the implications of racial identity in Cuba, many ...


2019 ◽  
Vol 8 (1) ◽  
pp. 60-84
Author(s):  
Dominic Rubin

Abstract This article examines conversion between Islam and Russian Orthodoxy in contemporary Russia. The author tests the idea that Russia historically constituted an Islamo-Christian Eurasian space, and that this reality has now been revived in the hermeneutic self-perception of government rhetoric as well as in the self-understanding of converts from both religious communities. He concludes that this “hermeneutic space” is real (though not exclusive), and is expressed both in the syncretistic practice of individuals and within communities. However, instead of seeing the Eurasian space as essentialist, the author gives “Eurasianism” a philosophical reconstruction, viewing it as an inter-subjective mental hermeneutic that nonetheless has reality and causality in shaping individual and collective religious identity in Russia today.


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