Derek Jarman, trance films and medieval art cinema

Author(s):  
Jo George
Keyword(s):  
2016 ◽  
Vol 13 (2) ◽  
pp. 312-330 ◽  
Author(s):  
Brian Hoyle

Peter Greenaway has established himself as one of British cinema's most distinctive film-makers. Yet he also remains one of its most controversial and problematic figures. In the 1980s and early1990s, alongside Derek Jarman, Greenaway came to embody British art cinema. He subsequently has taken on the paradoxical status of a major film-maker who simultaneously exists on the margins. He has also become a self-imposed exile who believes that his unique brand of art cinema is best appreciated on the continent. In effect, Greenaway has become British art cinema's prodigal son. This article focuses on Eisenstein in Guanajuato (2015), a semi-fictionalised account of the ten days that Eisenstein spent in the city of Guanajuato while filming the uncompleted Que Viva Mexico! The article argues that what makes Eisenstein in Guanajuato so resonant is the way in which Greenaway both celebrates cinema's past while also daring to suggest a possible future. Indeed, while this article will show that the film is part of a new phase in Greenaway's career which is devoted to biographical films about artists, Eisenstein in Guanajuato is no simple biopic of Eisenstein. Rather, it offers a complex fusion of both the Russian and British film-makers’ theories about the cinema, particularly their shared interest in film aspect ratios and the concept of the total art work. Furthermore, it stands as a superb illustration of Greenaway's vision of cinema as an interactive and encyclopaedic medium. As this is a co-production between the Netherlands, Belgium, France, Finland and Mexico, which featured no British investment and, at the time of writing, has yet to be shown in the UK, this article will also show that we require new ways of theorising art cinema not only in British but also in international contexts.


Author(s):  
Alistair Fox

This book investigates the coming-of-age genre as a significant phenomenon in New Zealand’s national cinema, tracing its development from the 1970s to the present day. A preliminary chapter identifies the characteristics of the coming-of-age film as a genre, tracing its evolution and the influence of the French New Wave and European Art Cinema, and speculating on the role of the genre in the output of national cinemas. Through case studies of fifteen significant films, including The God Boy, Sleeping Dogs, The Scarecrow, Vigil, Mauri, An Angel at My Table, Heavenly Creatures, Once Were Warriors, Rain, Whale Rider, In My Father’s Den, 50 Ways of Saying Fabulous, Boy, Mahana, and Hunt for the Wilderpeople, subsequent chapters examine thematic preoccupations of filmmakers such as the impact of repressive belief systems and social codes, the experience of cultural dislocation, the expression of a Māori perspective through an indigenous “Fourth Cinema,” bicultural relationships, and issues of sexual identity, arguing that these films provide a unique insight into the cultural formation of New Zealanders. Given that the majority of films are adaptations of literary sources, the book also explores the dialogue each film conducts with the nation’s literature, showing how the time frame of each film is updated in a way that allows these films to be considered as a register of important cultural shifts that have occurred as New Zealanders have sought to discover their emerging national identity.


This collection seeks to position the journey as a persistent presence across cinema, and fundamental to its position within modernity. It addresses the innovative appeal of journey narratives from pre-cinema to new media and through documentary, fiction, and the spaces between. Its examples traverse different regions and cultures, including a sub-section dedicated to Eastern Europe, to illuminate questions of belonging, diaspora, displacement, identity and memory. It considers how the journey is a formal element determining art cinema and popular genres such as sci-fi, romance and horror alike, with a special focus on rethinking the road movie. Through this variety, the collection investigates the journey as a motif for self-discovery and encounter, an emblem of artistic and social transformation, a cause of dynamism or stasis and as evidence of autonomy and progress (or their lack). The essays in it thus document epochal changes from urbanisation, migration and war to tourism and shopping, and all aim to address the diversity of cinematic journeys through developing methodological frameworks appropriate to an understanding of the journey as simultaneously a political question, contextual element and a formal property.


2010 ◽  
Vol 19 (1) ◽  
pp. 89-92
Author(s):  
Chris Robinson
Keyword(s):  

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