scholarly journals NEW CREATION AND RESURRECTION IN THE BIBLE AND IN A NEW SOUTH AFRICA: AN OLD TESTAMENT SCHOLAR’S PERSPECTIVE

Scriptura ◽  
2020 ◽  
Vol 37 (0) ◽  
Author(s):  
J J Burden
2000 ◽  
Vol 34 (1) ◽  
Author(s):  
H.F. Du Plooy

Freedom and covenant: A perspective from the Old Testament A century after the end of the Anglo-Boer War freedom remains an important issue and some people nowadays constantly ask whether they have lost their freedom in the New South Africa. This article offers an Old Testament perspective on freedom and first of all discusses the importance of blessings and curses within the framework of the covenant. This is followed by a discussion of two passages from the Old Testament – Deuteronomy 28 and Jeremiah 34 – viewing the loss of freedom as a result of disobedience to God’s commandments. The discussion highlights the fact that political freedom could not be regarded as a basic right of a people in the time of the Old Testament. Freedom in their own land was regarded as a gift of God to Israel. To retain this freedom the people had to obey God’s commandments; otherwise this freedom could be lost. Deuteronomy 28 indicates that obedience will result in blessings, while disobedience will result in punishment. Freedom in their own land is mentioned together with the blessings and the curses. Jeremiah 34 proceeds from the same premise, but relates the loss of freedom to the people’s failure to release their slaves.


1997 ◽  
Vol 53 (3) ◽  
Author(s):  
D. J. Human

Interpreting the Bible in the 'new' South Africa DJ Human Department of Biblical Studies (Sec B) University of Pretoria The Bible plays an important role in South African society. The interpretation of this book within or outside the Christian community has become an increaslingly major source of debate. It has been used and misused in several spheres of society. This article does not intend providing an extensive and composite picture of the problems and character of biblical hermeneutics. Nor will it attempt to elaborate on or explain the origins, development and influences of all the different her-meneutical approaches. Rather, it poses to be an introduction to a few of the problem(s) encountered in the attempt to understand the Bible, especially in terms of the 'new' South Africa. Within the framework of this scope, remarks will be made regarding the challenges involved in interpreting the Bible, the role of the interpreter in the interpretation process, the varied forms of literature to be found in Scripture, and in the last instance, to take cognisance of a few methodological approaches to the text analysis of the Bible.


2014 ◽  
Vol 8 (4) ◽  
pp. 471-487 ◽  
Author(s):  
L. Juliana Claassens ◽  
Amanda Gouws

This article seeks to reflect on the issue of sexual violence in the context of the twenty year anniversary of democracy in South Africa bringing together views from the authors’ respective disciplines of Gender and the Bible on the one hand and Political Science on the other. We will employ the Old Testament Book of Esther, which offers a remarkable glimpse into the way a patriarchal society is responsible for multiple levels of victimization, in order to take a closer look at our own country’s serious problem of sexual violence. With this collaborative engagement the authors contribute to the conversation on understanding and resisting the scourge of sexual violence in South Africa that has rendered a large proportion of its citizens voiceless.


2021 ◽  
Vol 20 (1) ◽  
pp. 117
Author(s):  
Gregorius Tri Wardoyo

<p><em>Violent texts in the bible</em><em> both in the Old Testament or in the New Testament</em><em>, especially in the Old Testament, arise a problem</em><em> for a potential reader</em><em> on how to read </em><em>and understand their message and the theology of the author of the Book.</em><em> </em><em>For this reason, b</em><em>iblical scholars try to read it and they propose the way to read such texts</em><em>, such as to read them in the historical context of the Book itself, and interpret them as a reflection of the author and their experience</em><em>. This article tries to propose another way to read violent texts, in particularly that involve God as author of violent deeds. The methode of this discussion is exegetical analysis on the texts of the Old Testament</em><em>, especially on those which narrate the violent deeds of God </em><em>. The result of the study is the violent deeds of God aim to recreate the creation; that is why such violent texts might be read in the frame of the new creation.</em></p><p><strong><em>Key words</em></strong><em>: </em>Alkitab, Keluaran, Kekerasan, Allah, Penciptaan (Baru)</p>


1992 ◽  
Vol 13 (2) ◽  
pp. 189-199
Author(s):  
S. D. Snyman

Violence, the Old Testament and a new South Africa In the light of the current violence in South Africa the question posed in the paper is the question on how the appearance of violence in the Old Testament should be evaluated from a theological point of view. After a brief survey of the present state of research on this theme, a theological insight into the problem of violence in the Old Testament is proposed. Finally, the relevance of this theme for a new South Africa is pointed out.


2016 ◽  
Vol 37 (1) ◽  
Author(s):  
Rudolph De Wet Oosthuizen

Recent developments in South Africa opened the doors of opportunity for Old Testament scholars to position themselves in terms of Africa and to allow the African context to play a more explicit role in the interpretation of the Bible. An awareness of the significance of the (South) African context for the interpretation of the Old Testament in South Africa can inform the construction and refinement of the comparative paradigm as a reading strategy. In consequence, it might not only serve the communication of the message, but also facilitate a dialogue between the text and the contemporary reader and imbue the comparative method as a reading strategy. Being aware of the significance of music and its function regarding expression of African religion and spirituality, the article explores aspects of music and its potential to inform a particular �reading�, with specific reference to the drum. (Whilst the focus in Part 1 is more on some hermeneutical aspects as pertaining to a specific reading strategy, Part 2 is to explore the significance of music for the interpretation of the Old Testament with specific reference to Psalm 150).Intradisciplinary and/or interdisciplinary implications: The contribution attempts to illustrate that, in our encounters with the biblical text, we need to move beyond a historical descriptiveanalysis of the text or defining its significance in linguistic terms only. In so doing, the �comparative paradigm� is augmented by allowing insights from various disciplines to inform the reader.Keywords: Music; 'Hemeneutics'; 'African Reading' of the Old Testament


2005 ◽  
Vol 39 (3) ◽  
Author(s):  
H. F. Herrie Van Rooy

Messianic expectation and preaching from the Old Testament In the recent past the issue of the Messiah in the Old Testament received a considerable amount of attention in South Africa, especially in the circles of the Gereformeerde Kerke van Suid-Afrika (the Reformed Churches of South Africa). The debate focused on the question regarding the Messiah in the Psalms, due to the new version of the Psalter in Afrikaans, published in 2001. Similar questions were asked concerning the New Afrikaans translation of the Bible (1983). This matter is related to the whole issue regarding the relationship between the Old and the New Testament. This article deals with a related matter, viz. the matter of Christological preaching from the Old Testament. Once it has described the background of the problem, it formulates some important principles and illustrates the application of the principles through the discussion of four examples from the book of Haggai.


Author(s):  
Jan H. Vorster

This article shows how dialectic theology caused a loss of interest in the history of religion, which was seen as out of touch with the current world. The distinction between theology and the history of religion became increasingly vague. The article focuses on the contribution of Rainier Albertz in his two-volume Religionsgeschichte Israels in alttestamentlicher Zeit (History of Israelite religion in the Old Testament period), 1992. Albertz proposed that the history of religion should be restored to serve as the ‘more sensible discipline for abridging the Old Testament’. This article points out several advantages to this approach, namely a different kind of Old Testament theology, starting from current theological problems and searching through the thematic segments of Israel’s religious history and that of early Christianity for analogous insights relevant to the problems in question. This article develops the argument that Albertz’s suggestions open up possibilities for establishing a vibrant theological environment in South Africa, where theologians from a diverse society can start from different perspectives on current problems, consider the Bible as part of a uniquely defined set of relevant factors and present a kaleidoscope of cross-balancing ‘African’ theological perspectives. The aim of this approach is to enhance the possibilities of Albertz’s suggestions by relating them, in context, to insights from ethical theology in the hope of reviving the debate regarding repositioning the history of religion in a different kind of theological approach. This debate is long in coming: it may already have lost close to 20 years in deserved attention.


2015 ◽  
Vol 36 (1) ◽  
Author(s):  
Christo Lombaard

Often, theological debates stand in the tension between idealist and realist perspectives. This is true too of a discussion in which I have participated on the Africanisation or contextualisation or relevance of the Bible in (South) Africa. In this debate I have at times been cast as being opposed to such Africanisation or contextualisation or relevance. Such criticism is mistaken. I am, however, critical of too idealistic views on the ways in which Old Testament research can impact African problems. In an interdisciplinary manner, the sociological concept of spiritual capital proves useful in illustrating my view. With this, I hope to be understood correctly and, more importantly, to contribute to greater realism concerning the relationship between research and societal problems. In that way, the Africanisation or contextualisation or relevance of the Bible in (South) Africa can become a greater reality. This is of increased importance in the post-secular time frame in which we currently find ourselves, in which the role of religion in the public sphere is again finding greater acceptance rather than being side-lined. On all counts, thus, the plight of the marginalised may be better served. Such broader acceptance of religion also demands that Bible scholarship takes full cognisance of the societal processes through which such upliftment can occur in reality. Therefore, en route to publication, this contribution is presented for critical consideration in three intellectual fora:��The Religious and Spiritual Capital session, XVIIIth International Sociological Association World Congress of Sociology (conference theme: �Facing an unequal world�), Yokohama, Japan, 13�19 July 2014.� The Old Testament Society of South Africa Annual Conference (conference theme: �Studying the Old Testament in South Africa, from 1994 to 2014 and beyond�), University of Johannesburg, 03�05 September 2014.� The Research Day of the Department of Biblical and Ancient Studies, University of South Africa, 25 September 2014, at which colleague E. Farisani�s University of South Africa inaugural lecture of 03 September 2013, �Dispelling myths about African biblical hermeneutics: The role of current trends in African biblical hermeneutics in the post-apartheid South Africa� was re-presented as �Current trends and patterns in African Biblical Hermeneutics in postapartheid South Africa: Myth or Fact?� for the purpose of critical discussion.Intradisciplinary and/or interdisciplinary implications: The intersection of Theology and Sociology adds concrete avenues for furthering the cause of the Africanisation of Biblical Studies.


Sign in / Sign up

Export Citation Format

Share Document