This chapter’s reflection on an array of sacred sites and geographies opens with commentary on spatially rooted orientations of the genius loci as variously represented in texts by Marilynne Robinson, Thoreau, Richard Tillinghast, Black Elk, Melville, and others. Writers have often envisioned both watercourses and mountains as vehicles of spirited presence. And the striking liminality of place dramatized in Melville’s Moby-Dick becomes inseparable from that novel’s deep-diving interrogation of the world’s potentially sacred character. The hallowed aura of American battlegrounds and burial grounds is memorably confirmed through the ritualizing rhetoric of Lincoln’s Gettysburg Address. Wastelands, too, contain a spiritual fecundity variously evoked in nonfictional writings by Ed Abbey, Terry Tempest Williams, and Kathleen Norris. Even a metropolis like New York can be envisioned as a scene of grace-amid-struggle in writings by Dorothy Day, James Baldwin, and Alfred Kazin—from the respective faith-inspired standpoints of Roman Catholicism, disaffected Protestant Christianity, and Judaism.