Ritual circumcision by inexperienced hand some time cause penile amputation

Ritual circumcision is a custom. But, when it is done by inexperienced person, it may cause painful situation for parents.: We are presenting a case of ritual circumcision done by inexperienced person. Complete amputation of glans was occurred during circumcision. That was very painful situation for parents. To avoid such complication circumcision should be done by experienced medical practitioner or training should be provided to the persons who are doing ritual circumcision.

The Circumcision Dress

This paper will explore the origins of the circumcision dress worn by Jewish male infants during their brit millah (ritual circumcision). With no requirements according to Jewish law on what is to be worn during this ceremony, how does early textual evidence point to our understanding and use of the dress? An examination of visual representations of circumcision ceremonies during the Early Modern period in manuscript and print culture points to the adaptation and use of a jacket worn by the infant during this time. This is then paired with extant examples of the period in museum collections. Lastly, as Jews began to assimilate and adapt practices of their host cultures in the nineteenth century, we see the rise of the practice of a dress worn by the infant, with an examination of infant costume and materials of the period.

Refusals to perform ritual circumcision: a qualitative study of doctors’ professional and ethical reasoning

Background Ritual circumcision of infant boys is controversial in Norway, as in many other countries. The procedure became a part of Norwegian public health services in 2015. A new law opened for conscientious objection to the procedure. We have studied physicians’ refusals to perform ritual circumcision as an issue of professional ethics. Method Qualitative interview study with 10 urologists who refused to perform ritual circumcision from six Norwegian public hospitals. Interviews were recorded and transcribed, then analysed with systematic text condensation, a qualitative analysis framework. Results The physicians are unanimous in grounding their opposition to the procedure in professional standards and norms, based on fundamental tenets of professional ethics. While there is homogeneity in the group when it comes to this reasoning, there are significant variations as to how deeply the matter touches the urologists on a personal level. About half of them connect their stance to their personal integrity, and state that performing the procedure would go against their conscience and lead to pangs of conscience. Conclusions It is argued that professional moral norms sometimes might become more or less ‘integrated’ in the professional’s core moral values and moral identity. If this is the case, then the distinction between conscience-based and professional refusals to certain healthcare services cannot be drawn as sharply as it has been.

MUSIK OGLOR DALAM RITUAL SUNATAN DI DESA WONOKARTO KECAMATAN NGADIROJO KABUPATEN PACITAN

Oglor is one of the traditional arts that developed in the village community Wonokarto, in this case Oglor music is used as a means of circumcision ritual in the village Wonokarto. Where the owner of the intent more believes with chanting poem played Oglor music will be faster delivered to God. The form of music presentation Oglor in the ceremony sunatan as a means of accompaniment, bringing many songs and Islamic poems taken from the book barzanji. Oglor music has always been used as a medium of prayer in the great days of religion and especially for traditional ceremonies in the village of Wonokarto. The call of poetry containing prayers with the accompaniment of kendang, centrifugal and flying instruments into an inseparable unity. Thus it can be concluded that Oglor as a means of ritual circumcision ceremony in Wonokarto village is one of the tradition of Wonokarto villagers, where the owner chooses to bring Oglor music in every ritual ceremony of sunatan ceremony. Because every verse of the song that is sung has meaning for the good of the child in the future and is celebrated as gratitude to God Almighty.

In response to an argument against penile transplantation

Moodley and Rennie’s paper arguing against penile transplantation stated out of context arguments and wrongly quoted statements. The cost of penile transplantation is much less than portrayed. The burden of cases is much less than is communicated. The men on our penis transplantation programme represent the poorest of the poor and are one of the most discriminated against groups of humans on earth. The false hope said to be created by Moodley is indeed not false hope at all as there is a real possibility that most patients on our waiting list may be transplanted. Moodley argues that government has, in the context of penile transplantation, no duty to cure those who lost a penis after ritual circumcision, but only an obligation to prevent this from happening. A ‘yuk’ reaction, similarly described in facial transplantation, may be present in colleagues arguing against penile transplantation.