The Trans/national Cultural Economy of Latin American Film Musicals (1930s-50s)

This essay traces the tensions between national imaginaries and transnational global media flows of tango, samba, and ranchera film musicals, taking into account their cross-media and intercultural configurations as well as interconnections between these three “transgenres.” From a comparative perspective and by means of a “histoire croisée,” or crisscrossing history, it touches upon developments in early Latin American sound film, Hollywood’s Spanishlanguage films and its Pan-Americanism, Spain’s cinematic Hispanoamericanismo, and Pan-Latin American film productions. The essay makes a case for the multifaceted trans/national cultural economy of the tango, samba, and ranchera film musical productions during their main phase, in the 1930s and 40s.

The Key Components of South Korea’s Soft Power: Challenges and Trends

To this day political processes are less and less impacted by military force. States are increasingly resorting to the use of means of latent influence or relying on cultural attraction. Such phenomena have led to the emergence of soft power in international relations. Many countries, including the Republic of Korea, effectively use soft power tools in implementing policies at various levels. This manuscript seeks to analyze the main soft power components and tools of the Republic of Korea in foreign policy. The paper examines the background of the formation and development of soft power strategies. Many factors have predetermined the growing popularity of Korean culture, a phenomenon subsequently called the Korean Wave (Hallyu). This paper identifies the main elements of the Hallyu, including public diplomacy and South Koreas cultural economy exporting pop culture, entertainment, music, TV dramas, and movies, and examines how these elements complement each other.

Labouring up and down Prisunic’s styling streams: The creative studio of a retail chain in 1960s France

This article looks at the French retail chain Prisunic’s fashion production in the 1960s and, in particular, at the collective and invisible labour of its creative studio established in 1953. It examines the processes by which Prisunic evolved from selling clothes, infamous for their shabbiness, to selling fashion during the 1960s. First, this article focuses on the organization of Prisunic. Second, it turns to the interactions between Prisunic as a fashion producer and cultural intermediaries such as forecasting agencies. Specifically, it analyses how Maïmé Arnodin’s ‘colour books’ became instrumental to Prisunic’s design process. Third, it considers the diversity of occupations within the studio, including stylist, fashion designer, fashion photographer, graphic designer and typographer, and considers their interactions. Fourth, the article delves into the interpersonal relations of studio members with fashion journalists and editors, as well as structural interactions between fashion producers and fashion media. Especially, it questions the role of French Elle in the visual and discursive construction of Prisunic’s commodities as the product of creative labour. The article draws on sociologist Michel Callon’s focus on ‘agencies’ and ‘material devices’, which are instrumental in shaping markets and the cultural economy. Further, it builds on sociologist Liz McFall’s characterization of material devices as shaped by the interaction of institutional, organizational and technological arrangements to analyse the studio’s labour practices within Prisunic, upstream with its suppliers and downstream with the press. This article traces the processes, interactions and arrangements that make up Prisunic’s styling streams.

Book review: Suhita Sinha Roy, The Cultural Economy of Land: Rural Bengal, Circa 1860–1940

Suhita Sinha Roy, The Cultural Economy of Land: Rural Bengal, Circa 1860–1940 (Edited by Mallarika Sinha Roy), Delhi: Tulika Books, 2019, 186 pp.

Performance as Product, Process and Pedagogy: Laboring for Truth as Artist and Academic

As part of my practice-based doctoral thesis, I designed an experiment to develop a model of collaborative theatre-making based on collective ownership, in contrast to prevailing hierarchical collaborative practice, where artistic vision lies mainly with the director, and divisions of labour dominate. I conducted the experiment in the real world of rehearsals and performances with a theatre collective I established for this purpose. In this article I discuss my Marxist framework, justifying why I believe capital and cooperation to be the primary dialectic of cultural economy, at the root of the hegemony of hierarchical collaborative theatre. I identify the relationship between Marxist theory and Alain Badiou’s (2005) disruption of the status quo via ‘truth’, as well as and Baz Kershaw’s (2011) essential components for PAR, premised on dialectical paradoxes. I discuss Dialectical Collaborative Theatre (DCT), the original research, rehearsal and performance pedagogy I developed in response to prevailing collaborative practice. While ideology and ethics are integral to DCT, the focus of this article is the pedagogy born out of the dialectical interplay between praxis and truth. I am currently exploring the ideology of DCT in another forthcoming and parallel article, "Dialectical Collaborative Theatre: Ideology, Ethics and the Practice of Equality."

The Biopolitics of Synthesizers

This chapter outlines how the design of synthesizers and digital instruments in twenty-first-century EDM reflects a biopolitics of software that arises when sound and signal are analogized as dynamic bodies, and the core practices of music production center on the attempt to control, manipulate, and repair those bodies. Combining Tara Rodgers’ work on metaphor in audio-technical discourse and Robin James’s ideas about EDM and the sonic signatures of neoliberalism, this chapter argues that the intersonic control network of synthesizers—a modular, interconnected system of oscillating waveforms, filters, modulation envelopes, and effects—embodies fundamental shifts in the creative practice of electronic music production, the cultural economy of the music products industry, and the nature of labor in the software and media industries. The blurred lines between production and consumption, hardware and software, and labor and leisure define what the author calls the biopolitics of synthesizers. The author details three aspects of these biopolitics in this chapter, including the relationship between synthesizers and masculinity post-2008, synthesizer design and manufacturing as an agent of neoliberal capitalism, and the nature of commodity fetishism and gearlust in an era of plugins, sample packs, and other types of downloadable content.