material culture studies
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Author(s):  
Inês Torres

This article analyzes a unique scene from the Giza mastaba of Akhmerutnisut (G 2184), which shows a life-size depiction of the tomb owner holding a rope, ready to throw a lasso. The active participation of the tomb owner in a lassoing scene is unique in the iconographic program of Fifth Dynasty elite tombs. The location of this scene within the mastaba is also unparalleled: it is the first scene on the right (west side) encountered by visitors as they enter the mastaba. To understand this innovative decorative choice, this paper starts by discussing the iconography of lassoing in the Old Kingdom and its meaning in the elite tombs of the same period. The second part of this paper analyzes Akhmerutnisut’s lassoing scene with an analytical framework drawn from visual and material culture studies and focusing on the concepts of monumentality, identity and agency. This study provides a number of possible explanations—none of which are mutually exclusive—to understand why Akhmerutnisut had himself depicted as a monumental lassoer by the entrance of his funerary complex, highlighting the importance of visitor experience and participation in the design of the funerary complexes of the Old Kingdom elite.


Author(s):  
Anders V Munch ◽  
Hans-Christian Jensen

Abstract The promotion of design classics was established in Denmark in the 1960s, turning Danish Modern into a tradition, and today it is carried out through institutionalized discourses and multiple temporalities, as we show in the cases of the Wishbone Chair and the Vipp brand. There has been much critique of the canonization of design classics, but little research literature on the concept itself, compared to related concepts such as icons or retro. Drawing on theories from design historiography, sociology, material culture studies and the hermeneutic philosophy of history to examine ageing objects, temporal values and non-synchronicity, these cases sketch multiple layers of temporality, offering very different experiences and values depending on how much engagement, knowledge and time the consumer might be able to invest. That classics are mainly praised as timeless objects stands against a promotion loaded with temporal layers of age, memory and history.


Religions ◽  
2021 ◽  
Vol 12 (4) ◽  
pp. 256
Author(s):  
Tiina Äikäs ◽  
Trude Fonneland

In this paper, we study the role of power animals in contemporary Saami shamanism and how past and present are entwined in the presentation of power animals. In the old Saami worldviews, in addition to animals, spirits and sacred rocks (sieidi, SaaN) were also considered to be able to interact with people. Animals were an important part of offering rituals because livelihood and rituals were intertwined. Past “religions” are used as an inspiration for contemporary shamanistic practices, in line with one of late modernity’s core concepts, namely creativity. Present-day shamanistic practices can be described as ritual creativity, and they combine traces of old and new ritual activities. At the shamanistic festival Isogaisa, organized in northern Norway, these different roles of animals and ritual creativity become evident. Here, animals appear as spirit animals, as well as decorative elements on drums and clothes and as performance. In this paper, we combine material culture studies, interview data, and participatory observations in order to reflect the meanings and use of power animals in contemporary spiritual practices. How are traces of the past used in creating contemporary spirituality? How are animals and their artistic presentations entangled in contemporary shamanism?


Author(s):  
Kristen B. Neuschel

This book sharpens the readers' knowledge of swords as it traverses through a captivating 1,000 years of French and English history. The book reveals that warrior culture, with the sword as its ultimate symbol, was deeply rooted in ritual long before the introduction of gunpowder weapons transformed the battlefield. The book argues that objects have agency and that decoding their meaning involves seeing them in motion: bought, sold, exchanged, refurbished, written about, displayed, and used in ceremony. Drawing on evidence about swords in the possession of nobles and royalty, the book explores the meanings people attached to them from the contexts in which they appeared. These environments included other prestige goods such as tapestries, jewels, and tableware — all used to construct and display status. The book draws on an exciting diversity of sources from archaeology, military and social history, literature, and material culture studies to inspire students and educated lay readers to stretch the boundaries of what they know as the “war and culture” genre.


2020 ◽  
Vol 14 (1-2) ◽  
pp. 1-5
Author(s):  
Jason Baird Jackson

In an editorial, Museum Anthropology Review editor Jason Baird Jackson discusses new developments for the journal, highlighting its new status as a publication of the Indiana University Press. The move of the journal’s publishing home from the Mathers Museum of World Cultures to the Indiana University Press necessitates reversing an editorial plan previously announced. As has been true for all but the past year of its history, the journal welcomes scholarly and practitioner contributions from across the full breadth of the fields of museum anthropology, museum-based folklore studies, and material culture studies.


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