The Burning of Captives in the Assyrian Royal Inscriptions, and Early Neo-Assyrian Conceptions of the Other

This paper is a study of the topos of the king burning captives in the Assyrian royal inscriptions. This punishment is notable for both its rarity and its cruelty, being the only time that the royal inscriptions describe violence towards children. I approach this topic in terms of Donald Black’s model of social control, in which the form and severity of social control, including violence, varies in relation to the “social geometry” that separates the parties involved in a dispute or conflict. I argue that in the royal inscriptions burning is inflicted on those that the Assyrians saw as “uncivilized”: peoples inhabiting poorer cities in mountain regions who lacked the infrastructure necessary to stockpile prestige goods, such as precious metals, and were separated at a greater distance from Assyria by “social geometry” than other foreigners. These findings provide a useful insight into Assyrian conceptions of the other and give a better understanding of the variations in the severity of punishments inflicted by the Assyrians on their enemies.

Plant Economy in the Westernmost Territory of the Roman State Through Waste: The Wet Site of O Areal (Vigo, Spain)

The Roman economy of the Iberian Peninsula has habitually been characterised in terms of prestige goods and economic activities such as trade, mining and metallurgy. The analysis of plant-based foods –less prestigious but more essential in everyday life– has commonly been marginalised in state-of-the-art reviews. The O Areal saltworks is exceptional in terms of the large number of organic materials it preserves, and the excellent state of that preservation. After its abandonment (end of the 3rd/4th century AD), the saltworks was briefly used as a dumping ground for the surrounding area. The site's archaeobotanical remains, preserved under anoxic, waterlogged conditions, consist of the building materials used at the saltworks, tools and other artefacts, organic objects employed in activities such as fishing, and refuse. The assemblage suggests a wide diversity of species to have been introduced into northwestern Iberia during the Roman Period, including the mulberry, peach, fig, plum, grapevine, and melon. The notable presence of other edible fruit species that normally grew wild during this period, such as chestnut, walnut, stone pine, and cherry trees, might be related to the start of their cultivation.

Phytomorphic carnelian pendants in the Late Bronze and Iron Ages of the Iberian Peninsula: origin, distribution, and significance

First highlighted as possible markers for early, 2nd millennium BCE contacts between the Iberian Peninsula and the Eastern Mediterranean, phytomorphic carnelian pendants have become a significant part of the discussion on that subject. However, a number of new finds which have taken place in recent years have transformed the available image regarding both the geographic distribution and the chronological setting of these pieces. An updated overview is presented here, which suggests they should now preferably be considered as part of the array of prestige goods introduced in the Far West by Phoenician trade between the later stages of the Late Bronze Age and the Early Iron Age

Persons and Things in Marseille and Lucca, 1300–1450

In later medieval Europe, a rising tide of wealth changed the material regime and, with it, the relationships that defined the matrix of persons and things. Some of our best evidence for the changes afoot in the era can be found in the massive documentation generated by the legal institutions of the period. Featured in this chapter are household inventories and inventories of debt collection from the cities of Marseille and Lucca. Although the things found in these documents are not tangible, the approach known as “documentary archaeology” allows us to treat the words that describe them as fragments or traces left by things that once existed. Many of the things found in people’s houses were used for the purposes of social distinction, whether that means the individual pursuit of prestige or status, through competitive consumption and display, or a group’s pursuit of group identity, through the display of badges or totems that define membership in a group. The use of materiality for the purposes of distinction has a deep natural history. But in exploring distinction, it is important to bear in mind that prestige goods had other affordances and lent themselves to other ends. Particularly prominent in many human societies, including that of later medieval Europe, is the capacity for things to serve as stores of value. Also important is the fact that people form emotional connections with things. The complex nature of the relationship between people and things in the later Middle Ages is best understood if we treat things as part of the extended phenotype of persons, or as part of a matrix or network that treats both humans and things as equivalent nodes.

Prestige Goods from Élite Burials as Markers of Self-Identity and Networking of the Élites

The author proposes an approach to determine self-identities, boundaries, internal political organization and foreign relations of ancient societies using materials of burials of élites in the lack of representative written sources.

Living by the Sword

This book sharpens the readers' knowledge of swords as it traverses through a captivating 1,000 years of French and English history. The book reveals that warrior culture, with the sword as its ultimate symbol, was deeply rooted in ritual long before the introduction of gunpowder weapons transformed the battlefield. The book argues that objects have agency and that decoding their meaning involves seeing them in motion: bought, sold, exchanged, refurbished, written about, displayed, and used in ceremony. Drawing on evidence about swords in the possession of nobles and royalty, the book explores the meanings people attached to them from the contexts in which they appeared. These environments included other prestige goods such as tapestries, jewels, and tableware — all used to construct and display status. The book draws on an exciting diversity of sources from archaeology, military and social history, literature, and material culture studies to inspire students and educated lay readers to stretch the boundaries of what they know as the “war and culture” genre.

INTERNET MARKETING COMMUNICATIONS OF TRADE ENTERPRISES IN UKRAINE

It's necessary to make an accent that at the present stage of economic growth, the essential changes take place in the consciousness of the customer – customer became another one, his “market consciousness” increased. They have the higher level of goods and services quality expectations, strive for more convenient arrangement and working hours, better service, lower prices. Such situations were caused by the modern society development tends, changes in the way and style of people's life. Also, the part of innovators, who endeavor to get goods, in which new ideas and technologies were embodied. It is also stipulated by the modern development temps and by implementation of information-communication technologies, and by the psychological factors.Consumption of such goods becomes a symbol along with the buying of prestige goods; it demonstrates the high social status, shows progressiveness and contemporaneity of the customer. As the world experience shows the velocity of reaction on market changes is characteristic for small and midsize business, which are rather flexible to changes and opportunities of variable market conditions.

Persons and Things in Marseille and Lucca, 1300-1450

In later medieval Europe, a rising tide of wealth changed the material regime and, with it, the relationships that defined the matrix of persons and things. Some of our best evidence for the changes afoot in the era can be found in the massive documentation generated by the legal institutions of the period. Featured in this chapter are household inventories and inventories of debt collection from the cities of Marseille and Lucca. Although the things found in these documents are not tangible, the approach known as “documentary archaeology” allows us to treat the words that describe them as fragments or traces left by things that once existed. Many of the things found in people’s houses were used for the purposes of social distinction, whether that means the individual pursuit of prestige or status, through competitive consumption and display, or a group’s pursuit of group identity, through the display of badges or totems that define membership in a group. The use of materiality for the purposes of distinction has a deep natural history. But in exploring distinction, it is important to bear in mind that prestige goods had other affordances and lent themselves to other ends. Particularly prominent in many human societies, including that of later medieval Europe, is the capacity for things to serve as stores of value. Also important is the fact that people form emotional connections with things. The complex nature of the relationship between people and things in the later Middle Ages is best understood if we treat things as part of the extended phenotype of persons, or as part of a matrix or network that treats both humans and things as equivalent nodes.