Embodying Bounded Rationality: From Embodied Bounded Rationality to Embodied Rationality

Views of embodied cognition vary in degree of radicalism. The goal of this article is to explore how the range of moderate and radical views of embodied cognition can inform new approaches to rationality. In this exploration, Herbert Simon's bounded rationality is taken for its complete disembodiedness as a reference base against which to measure the increasing embodied content of new approaches to rationality. We use the label “embodied bounded rationality” to explore how moderate embodiment can reform Simon's bounded rationality while, on the opposite side of the embodied spectrum, the label “embodied rationality” is employed to explore how radical embodiment can more deeply transform the idea of what is rational. In between the two poles, the labels “body rationality” and “extended rationality” are introduced to explore how also intermediate embodiment can fruitfully inform the research on rationality.

Extending and Locating Jesus’s Body: Toward a Christology of Radical Embodiment

The African Jesus of Tinyiko Maluleke and the Christ of deep incarnation represent two radically different christological trajectories. While the deep incarnation theologians extend Jesus’s body into social and cosmic bodies, Maluleke locates Jesus’s body in the bodies of his fellow Africans. Each of these christological moves is interpreted as a manifestation, albeit in a different sense, of God’s radical embodiment through Jesus in our world. African appropriations of Jesus stand out as a warning that even christologizing centered upon the category of “flesh” is at risk of remaining purely visionary unless it is done by and/or with those in whose own bodies Jesus is being crucified.

Media and Radical Embodiment

This chapter addresses the concept of mental representations in both media theory and philosophy of mind. It argues that, contrary to what representationalist models claim, the mind does not work by way of an internal language or internal images but through active bodily engagement with the environment. The chapter discusses how mental representations have functioned historically in media theory. It shows how video games have been employed in philosophical and psychological argumentation about the nature of the mind. It presents the case of Hugo Münsterberg, a psychologist whose encounter with film impacted his psychological theory. It discusses the role of imagery in video game play. It illustrates how the use of moving image media in psychological experiments can reinforce ideas about internal mental representations.

How to expect God’s reign to come: From Jesus’ through the ecclesial to the cosmic body

This study seeks to articulate the universality of the eschatological expectation, in its specifically Christian form, by interpreting it from the perspective of a radical embodiment. This can be understood in a twofold manner. Firstly, the mysterious reality of the eschatological reign of God is rooted in – and thus can be more adequately grasped through the lens of – Jesus’ own body seen as distinct yet not separate from his risen body and, mutatis mutandis, from his extended body, both ecclesial and cosmic. Secondly, for the eschatological expectation to be lived out in an incarnational way, it must be ‘enfleshed’ in actions aimed at social and ecological liberation.The article consists of four sections. Firstly, we explain in what sense body – and more specifically Jesus’ body – is used in our analysis as a hermeneutic key to notions such as ‘risen body’, ‘spiritual body’, ‘extended body’, ‘social body’, ‘ecclesial body’, ‘cosmic body’, basar/kol basar (‘flesh’/‘all flesh’), and ‘life’. Then, the universality of the eschatological expectation is being articulated on two levels, namely, (1) with regard to the social, and in particular the ecclesial, body, and (2) with regard to the cosmic body, with ecological implications inherent in such perspective. Finally, we close the loop by briefly revisiting the notion of Jesus’ body.