god attachment
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2020 ◽  
Vol 22 (2) ◽  
pp. 168-175
Author(s):  
Kh Nasiri ◽  
A Habibi ◽  
V Agha Mohammadi ◽  
M Savadpoor ◽  
M Jafari ◽  
...  

2020 ◽  
Vol 68 (2) ◽  
pp. 246-262 ◽  
Author(s):  
Abigail Williams ◽  
Megan C. Haggard ◽  
Matthew M. Breuninger
Keyword(s):  

Author(s):  
Yusuf Alam Romadhon

Khusyuk dalam sholat merupakan pengalaman personal yang belum banyak dikaji. Banyak penelitian eksperimental menunjukkan pengaruh positif sholat bagi kesehatan, tetapi penelitian skala luas mendapatkanhasil sebaliknya di Indonesia. Penelitian ini bertujuan mengembangkan instrumen pengukuran khusyuk sholat dalam kaitan pengaruh positifnya bagi kesehatan yang berbahasa Indonesia penelitian ini terdiri dari 3 fase.Fase I: eksplorasi literatur dan studi kualitatif untuk mendapatkan konsep kunci dan operasionalisasi konsep kunci. Fase II: pengembangan dan penajaman item berdasarkan operasionalisasi konsep kunci. Fase III: studi pendahuluan dan analisis statistik. Hasil eksplorasi literatur dan studi kualitatif didapatkan 4 domain konsep utama dan 11 sub domain tentang khusyuk; 1) status khusyuk terdiri dari a) induksi perubahan kesadaran karena niat, b) Isolasi mental perubahan kesadaran diri, c) peragaan dialog mental dengan Allah, d) faktor pemampu khusyuk, e) pengendalian mind wandering; 2) prasyarat keyakinan dan God attachment terdiri dari a) keyakinan kuat bertemu Allah dan b) God attachment; 3) atmosfer spiritual terdiri dari a) kesiapan hati, kelonggaran waktu dan suasana tempat dan b) kondisi psikologis tertentu dan kematangan spiritual; 4) dampak khusyuk terdiri dari a) restrukturisasi kognitif peristiwa kehidupan dan b) perasaan segar, tenang dan rileks. Pengembangan item selanjutnya direview oleh pakar agama dan psikiatri untuk mendapatkan validitas isi. Setelah mengkoreksi item-item dengan korelasi item – total rendah, didapatkan 42 item dengan Cronbach's Alpha .945. Kata Kunci: Alat Ukur Khusyuk, Kesehatan


Author(s):  
Mark Karris ◽  
Katarena Arger

Attachment-focused narrative interventions used with religious couples of the Abrahamic faiths (Judaism, Christianity and Islam) dealing with the effects of infidelity is discussed in this article. With religious couples, the couple attachment bond is commonly harmed after infidelity. The attachment bond with God can also be affected with one or both partners. Partners who once felt close and connected with God can feel angry and distant because of infidelity. Since the Abrahamic faiths are narrative-based religions, and an attachment bond with God is essential, attachment-focused narrative interventions can help couples re-story their relationship with each other and with God. Attachment-based narrative interventions are also illustrated using case-examples to help practitioners collaborate with religious couples to co-author new narratives and journey toward empowered futures.


2018 ◽  
Vol 47 (1) ◽  
pp. 20-33
Author(s):  
Deborah Foulkes-Bert ◽  
Frederick Volk ◽  
Fernando Garzon ◽  
Melvin Pride

The correspondence hypothesis concerning God attachment posits that a person’s attachment to God will be similar to their adult attachment style. On the other hand, a compensation model of God attachment proposes that a secure attachment to God can occur when there is an insecure adult attachment. This preliminary research study used a sample of religious leaders ( n = 69) in a chaplaincy program to identify the relationship between God attachment and adult attachment on transformational leaders and to see if a compensatory secure attachment to God can exist in the absence of a secure adult attachment. Additionally, this preliminary study explored the interaction between God attachment and adult attachment on transformational leaders. The results of this study suggest that God attachment moderates adult attachment and provides a unique contribution to transformational leadership behavior, above adult attachment.


2018 ◽  
Vol 3 (3) ◽  
pp. 11
Author(s):  
Honghong Xu ◽  
Jenny Pak ◽  
Ruina Tu ◽  
Mary Schuberg

As research on attachment has exploded, theories and studies on attachment and spirituality also flourished in the west. In contrast, similar researches are scarce in China. Are the attachment theories and measurements applicable universally? Are there any links between parental attachment and God attachment? The present study used mixed methods to examine these questions. First, 355 Christians from Mainland China finished the Relationship Structures Questionnaire (ECR-RS), Attachment to God Inventory, God Image Scales, and Chinese Personality Assessment Inventory-2. Next, a sample of 11 participants were purposefully selected for face-to-face interviews to provide an in-depth understanding of the phenomenon through their life stories and spiritual experiences. Survey results showed significant correlations between parental attachment and spirituality and supported the correspondence theory. Additionally, the higher scores on traditional cultural personality traits correlated with higher scores on insecure attachment. Analysis of themes across 11 cases further revealed patterns between secure/insecure parental attachment and God attachment. Application of western attachment scales in the context of Chinese characteristic parenting styles are discussed.


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