Attachment to God in a Collectivistic Context and its Impact on Perceived Stress

Introduction: Research indicates that attachment to God is correlated with parental attachment and perceived stress. However, these relationships have not been studied outside the Western context. The present research evaluated the relationship between attachment to God and attachment to parents within different family systems and the impact of these attachments on perceived stress. Methods: A sample of 284 Christian undergraduate students was surveyed. The data were collected from the participants through convenience sampling. Relationships between attachment to parents, attachment to God, religiosity, and perceived stress were studied. Results: A significant positive relationship between attachment to parents and to God was found for the nuclear family system on the anxiety subscale. For the avoidance subscale, both nuclear and joint family systems had significant positive relationships between parental attachment and attachment to God; however, it was stronger for joint family systems. The multiple regression analysis showed parental avoidance (β = .256, p <.001) and God anxiety (β = .281, p <.001) as the strongest predictors of stress. Discussion: The findings highlight the impact of collectivistic cultural values, particularly the importance of relationships. The implications include the significance of the impact of culture on attachment relationships and the finding that attachment correlates with lower levels of perceived stress. The research also shows the difference in attachment styles depending upon the family system the participant belongs to which can again be attributed to cultural norms and values.

Insecure Attachment to God and Interpersonal Conflict

Research has expanded the notion of attachment to caregivers to other figures such as God, and there is now literature supporting positive effects of attachment to God with various psychosocial outcomes. The dimensions of attachment to God—anxiety and avoidance—reflect varying ways that people see God as supportive and reliable versus unsupportive and inconsistent. As a stable aspect of the individual, attachment to God results in recurring patterns of interpersonal behavior that can maintain and support self-control or disrupt it. No studies have examined the moderating effect of attachment to God on the relationship between self-control and negative social exchanges. To fill this gap, a sample of 1049 adults across the United States completed measures on attachment to God, self-control, and interpersonal outcomes. First, results showed that insecure attachment to God is associated with a hostile-dominant interpersonal style. Second, it was found that the highest level of negative social exchanges occurred in individuals low in self-control and high in attachment avoidance and anxiety. Results are discussed in terms of self-regulation, stress exposure, and situation selection. An implication of the current study is that secure attachment to God may foster less stress exposure by influencing a person’s situation selection.

The Role of Attachment to God in Understanding Religiosity and Generosity Among Christian Young Adults

The study examined the association between religiosity and generosity, and whether it is mediated by secure attachment to God, among Christian young adults. A total of 154 participants (Mean age = 22.75, SD = 6.12) completed self-report measures on religiosity (religious activities and intrinsic religiosity), attachment to God, and generosity (generous behavior and interpersonal generosity). In terms of direct effects, religious activities were positively associated with secure attachment to God and generous behavior, whereas intrinsic religiosity was associated with higher levels of interpersonal generosity. In terms of indirect effects, secure attachment to God mediated the relations between both types of religiosity (religious activities and intrinsic religiosity) and interpersonal generosity. Secure attachment to God did not mediate the relation between religiosity and generous behavior. The results of the study highlight the role of religiosity and secure attachment to God in cultivating generosity among young adults. Implications of the study findings, especially with regard to the potential roles of clinicians and clergy in cultivating generosity among young adults, will be discussed.

Attachment, Religiosity, and Perceived Stress Among Religious Minorities During the COVID-19 Pandemic: The Impact of Cultural Context

The COVID-19 pandemic has had a profound effect on stress levels around the world. In developing nations such as Pakistan, lack of resources and socioeconomic inequalities have compounded the negative impact of the pandemic, especially for minorities. Religion in the developing, collectivistic, Muslim-majority nation of Pakistan is a powerful identity marker inherited at birth and reflected in all identifying documents. A well-developed conceptual framework for religion is attachment to God, which has demonstrated strong predictive value for perceived stress in Western samples. Given the importance of other attachment relationships as well, this study has examined the predictive value of attachment to parents, attachment to God, and religiosity on perceived stress in Christian minorities within a Pakistani context. The sample consisted of 183 adult Christian Pakistanis. Multiple regression indicated that religiosity, attachment to father, and attachment to God were the strongest predictors of perceived stress, though not in the same pattern as expected in Western contexts. This finding demonstrates the importance of the impact of culture, attachment relationships, and religious context on perceived stress, indicating a need to consider both religion and culture in psychological care, as well as local and international public policy, to mitigate stress along minorities in developing nations in such uncertain times.

Attachment to God and Quest as Moderators of the Relationship between Religious Doubt and Mental Health

The present study examined attachment to God and quest as potential moderators of the relationship between religious doubt and mental health. A sample of Christian participants ( N = 235) completed a survey which included measures of attachment to God, quest, religious doubt, and mental health. As hypothesized, attachment to God and quest significantly moderated an individual’s experience of religious doubt. Low avoidant attachment to God (i.e., a more secure attachment) was associated with a more negative relationship between cognitive religious doubt and positive mental health than high avoidant attachment. In contrast, low avoidant attachment to God also ameliorated the positive relationship between affective religious doubt and mental health problems. Low anxious attachment was associated with a stronger negative relationship between both measures of religious doubt (i.e., cognitive and affective) and positive mental health. In addition, high soft quest weakened all four of the relationships between measures of religious doubt and mental health. High hard quest ameliorated the positive relationship between both measures of religious doubt and mental health problems. These results indicate that an individual’s attachment to God and the way an individual is oriented toward religion each play a role in the mental health outcomes associated with religious doubt.