Realistic Painting of the 20th Century China in the Context of Cultural Visualization

This article examines the phenomenon of Chinese realism, as well as the prerequisites and factors that influenced the processes of reception in modern Chinese art. At the beginning of the 20th century, under the influence of Western academic realism and the artistic system of social realism, a new direction and artistic method was formed — realism, which became mainstream in the art of China of the mid-20th century. According to its aesthetic and ideological motifs, Chinese realism is an object of social realism reception, which was determined by cultural and historical factors, and the development of political, economic and cultural ties with the USSR. Studying the realistic painting, which reflects the atmosphere of the era, the worldview, and the dialogue of cultures, is relevant for both Chinese and Russian contemporary art studies. The article examines the role of realism in the development of Chinese art culture of the 20th century, including its socio-political components, as well as the dynamics of artistic and expressive means and the iconographic system in the context of the historical and cultural situation. In the 1980s and 1990s, as a result of the liberalization of economic and political life, the artistic consciousness formed new concepts of realistic painting — neorealism and cynical realism, associated with a critical rethinking of the historical heritage. The neorealism and cynical realism, which would significantly enrich realistic painting with new forms and content, adopted Western postmodern concepts of pop art, and debunked, in a grotesque and satirical form, the political stereotypes of the past. The analysis of realistic painting of the 1990s demonstrates how the transformation of past painting canons reflects the desire of society to free itself from the pressure of totalitarian ideology and to rethink the value orientations of the previous era.The novelty of this study lies in the fact that it applies a systematic and holistic approach to the analysis of realism in Chinese painting, reveals the diversity of its forms and directions, and gives ground for the specifics of its evolution in the context of the artistic culture of the 20th century China. There are almost no comprehensive studies of this issue in modern art history, so this work is an attempt to create a scientific approach to the study of this artistic phenomenon and the formation of ideas about how the artistic consciousness of an entire epoch was changing.

Xu Beihong [徐悲鴻] (1895–1953)

Xu Beihong was a key figure in modern Chinese art who used his Western academic training to remake Chinese art in the 20th century. He began his career in Shanghai as an illustrator and commercial painter. After briefly studying in Japan, he took another opportunity to study in France in 1919 at the Ecole Nationale Supérieure des Beaux-Arts under Pascal Dagnan-Bouveret (1852–1929). He was an avid defender of French academic style and an opponent of European modernism in the modernization of Chinese art; for this he was sometimes criticized for obstructing artistic progress in China. Returning to China, he served as the head of various university art departments and academies. As one of the first Chinese artists to achieve international fame, he met with many renowned cultural figures, including Rabindranath Tagore, in the interest of creating a unified Asian style of modernism. Addressing the social and political needs of modern Chinese art, his monumental works combined French academic composition and the aesthetics of Realism with traditional Chinese painting techniques and subjects. He is mostly known today for his later monochromatic paintings of horses, done with precisely controlled Chinese brushwork, yet at the same time able to convey a sense of expressive dynamic movement.

Liu Haisu [劉海粟] (1896–1994)

Liu Haisu was a painter, art educator, exhibition organizer, and key figure in introducing Western art to China in the 20th century. As the founder of art schools in Shanghai and Nanjing—including the Shanghai Academy, the first art college in modern China—he advocated for a Western style of art education. He encouraged individual students’ creative expression, and attracted much scandalous attention when he introduced nude model drawing into his school in 1920. As an exhibition organizer, he helped introduce modern Chinese art to Europe and Asia. He was involved with many artists’ groups, including co-founding the Heavenly Horse Society, a group that promoted French salon-style exhibitions. Born into a family of distinguished literati, Liu was trained in classical Chinese painting when he was young. After briefly studying art in Shanghai, he traveled to Japan and later Europe to view and learn about Western art. His early works reflected much of what he saw: paintings by Post-Impressionists like Paul Cézanne and Vincent Van Gogh. Returning to China, he became an active promoter of that particular type of European modernism. His later works were mostly in traditional Chinese media and techniques, but they were clearly indebted to the Post-Impressionists in the use of bold colors and expressive brushstrokes.

The Lingnan School

The Lingnan School was a school of modern Chinese painting, originating in and around the southern city of Guangzhou (known in the West as Canton) from the mid-1900s to the early 1950s, which used the traditional Chinese ink and brush medium. The term "Lingnan," or "south of the ridges," refers to the region corresponding to Guangdong Province today, with the capital at Guangzhou. The area was the home to many reformist thinkers and revolutionaries who eventually overthrew the last imperial dynasty, and among them were the three founders of the School: Chen Shuren (1884–1948) and the brothers Gao Jianfu (1879–1951) and Gao Qifeng (1889–1933). Unlike other modern Chinese art movements, the traditional medium was not abandoned but rather updated to serve Chinese modernism. While the techniques remained grounded in traditional Chinese painting, many of the subjects and visual effects were wholly new. New subjects such as spiders, airplanes, and ruins were included, and old subjects were reinvented to symbolize strong nationalist and political messages. A new sense of romanticism was achieved through the extensive use of atmospheric effects in the paintings.

Introducing the art of modern China: trends in exhibiting modern Chinese painting in Britain, c.1930–1980

By 1930, the British public took a stronger interest in early Chinese art than in works produced in the pre-modern and modern periods. However, China’s cultural diplomacy in Britain during war-time, as well as the interactions between collectors, scholars and artists of both countries, helped refresh Occidental understanding of the tradition and recent achievements of Chinese art. This article examines the ways in which modern Chinese painting was perceived, collected and displayed in Britain from 1930 to 1980 – the formative period for the collecting and connoisseurship of modern Chinese art in the West. It analyses exhibitions of twentieth-century Chinese painting held in museums and galleries in order to map trends and identify the major parties who introduced the British public to a new aspect of Chinese pictorial art. It also discusses prominent Chinese painters’ connections with British curators, scholars and dealers, who helped establish their reputation in Britain.

Art Worlds

The growth of Shanghai in the late nineteenth century gave rise to an exciting new art world in which a flourishing market in popular art became a highly visible part of the treaty port’s commercialized culture. Art Worlds examines the relationship between the city’s visual artists and their urban audiences. Through a discussion of images ranging from fashionable painted fans to lithograph-illustrated magazines, the book explores how popular art intersected with broader cultural trends. It also investigates the multiple roles played by the modern Chinese artist as image-maker, entrepreneur, celebrity, and urban sojourner. Focusing on industrially produced images, mass advertisements, and other hitherto neglected sources, the book offers a new interpretation of late Qing visual culture at a watershed moment in the history of modern Chinese art.