GHOST MIGRATION IN PLAYSTORE: MYSTERY REPRODUCTION AND AESTHETIC RESISTANCE

Mystery story genre, such as ghost story, have migrated in virtual media or digital media, exspecially Playstore. The migration caused many modifications and adptation, that convert with digital media. This paper aims to show ghost story in Playstore aplication, the response reader, and the ghost story as aesthetic discourse pratical. The data of this paper are ghost stories in Playstore, response readers,and narartion which is related with aesthetic discourse. The interpretation data use sosiological perspective. This paper result that the ghost story migration in virtual media have changed image and representation ghost stories became metropolit. It changes the oppsite between tradition versus modern. The response reader appears that this genre is habitual and popular in thier horizon expecation as information and entertaiment. The simbolic reproduction show that the mystery world create pleasure, entertaiment, and other mystery. It is resistance toward canonical aesthetic and mystery genre itself, which eliminated by dominan aesthetic.

Native Narratives, Mystery Writing, and the Osage Oil Murders: Examining Mean Spirit and The Osage Rose

Through analysis of two debut novels, Linda Hogan's Pulitzer-Prize-nominated murdermystery Mean Spirit 1990 and Tom Holm's private eye detective story The Osage Rose 2008, this article considers what Native-authored mystery fiction has to offer in terms of self-representation of Indigenous history and culture. Paying particular attention to detective fiction genre elements—such as the novels' openings, the detectives, the forms of detection, and the resolution—shows how Hogan and Holm employ the mystery genre to present Native narratives about the Osage oil murders, and, given their ability to reach wide audiences, how such narratives ultimately provide broader understandings of Indigenous history and culture.

Kings of Terror, Geniuses of Crime: Giallo Cinema and Fumetti Neri

Any attempt to nominate this or that film as the ‘first’ giallo has to negotiate the question of which version of this notoriously slippery term is being used – the giallo in its more inclusive Italian sense, ‘a metonym for the entire mystery genre’ (Koven, 2006: 2), or as a more particular B-movie filone that surfaced intermittently in the 1960s, blossomed more fully in the early to mid-1970s and has continued to appear sporadically, particularly in the films of Dario Argento.1 Either way, Mario Bava’s La ragazza che sapeva troppo/The Girl Who Knew Too Much (Italy, 1962; refashioned as The Evil Eye, 1964) and particularly Sei donne per l’assassino/Blood and Black Lace (a co-production involving Italy/West Germany/France, 1964) are often accorded seminal status in teleological accounts of the giallo as a cinematic cycle. Both have at various times had the distinction of being identified as the first ‘proper’ giallo; the former with its tourist-eyewitness heroine and the latter with its bodycount narrative, eroticised violence and overheated visual stylisation.

Ghosts of Australia Past: Postcolonial Haunting in Australian Adolescent Mystery Novels

This essay explores the use of haunting in two Australian adolescent mystery novels, Victor Kelleher's Baily's Bones (1988) and Anthony Eaton's A New Kind of Dreaming (2001). Both novels mobilise the mystery genre as a means to interrogate Australia's colonial past and neocolonial present. The function of the spatial environments in which the novels take place and the construction and function of haunting in each novel is interrogated. It is argued that haunting is figured as a disruptive process whereby the repressed colonial scene intrudes on the present, such that the haunting the teenage protagonists experience encourages them to enquire into the past. While on the one hand the novels advocate a renewed interrogation of Australia's past in order to develop a more comprehensive understanding of the present, a closer reading of the texts reveals that the novels fail to sustain their postcolonial endeavours. Thus, while adolescent mystery fiction is a genre that can be mobilised in the name of postcolonial enquiry, the difficulty of doing so effectively is illustrative of the wider challenge of achieving decolonisation.

Deformance, Performativity, Posthumanism

David S. Reynolds, “Deformance, Performativity, Posthumanism: The Subversive Style and Radical Politics of George Lippard’s The Quaker City” (pp. 36–64) The most interesting American example of the genre known as city-mysteries fiction, George Lippard’s The Quaker City (1844–45), while rich in characters, stymies the novelistic stability conventionally provided by the struggles of heroes against villains in the mystery genre. Lippard’s style thus gets foregrounded as the locus of morality and politics, displaying an acerbic, presurrealistic edge. The current essay surveys linguistic and generic deformations (alinear narrative, irony and parody, bizarre tropes, performativity, and periperformativity) and biological and material deformations (posthuman images, including animals, objects, sonic effects, and vibrant matter) in The Quaker City to suggest how Lippard stylistically reinforces his goal of satirizing literary and social conventions and of exposing what he regards as hypocrisy and corruption on the part of America’s ruling class.

Song, Genre, and Transatlantic Dialogue in Gosford Park

Hidden in plain sight, the five songs in the middle of, Gosford Park (2001) prepare the audience for the untangling of sordid relationships and the resolution of a murder mystery at the end of the film. This article presents a detailed analysis of the film's central musical sequence using video captures, reception history, transcriptions, and other approaches from music history and film studies. As is shown, the close relationship between music and image reflects the fascination of US audiences with British-themed films and the equally complicated appeal of Hollywood films to British audiences. Additionally, the songs provide a surfeit of narrative information crucial to the resolution of the multiple story lines. Lastly, the songs complicate and expand the work's seemingly straightforward murder-mystery genre to include such incompatible models as the British heritage film, Hollywood musicals, melodramas, and the double feature. Informing this musical sequence, and the entire film, is a complex, reciprocal transatlantic exchange founded on mutually inaccurate, yet often irresistible, myths of history and identity.