Jesus and the Bulldozer: Religion, Suburbanization, and Urban Renewal in a New Jersey Camp Meeting Community

The history of suburbanization in New Jersey is a well-established topic in the scholarly literature. Since the middle decades of the nineteenth century, the state’s northeastern and southwestern areas have become dense with suburban communities tied, culturally and economically, to New York City or Philadelphia. By the early twentieth century, these areas were a mix of middle-class white enclaves, Black towns, immigrant and working-class communities, agricultural hamlets, and industrial suburbs. However, in the late nineteenth century, some suburbs emerged as religious retreats. This article explores how suburbanization and, by the 1960s, urban renewal, transformed the Gloucester County borough of Pitman’s landscape. Founded in 1871 as a Methodist camp meeting resort, the history of Pitman demonstrates ways that religion complemented suburbanization, and suburbanization, amid religious decline and secularization, reshaped the religious landscape of one South Jersey community.

Creative extraction: Black towns in white space

This article interrogates the “anomalous” case of Black-founded towns, so-called because of their relative absence from discourse on Black place, their unique struggles for self-determined development, and their externally ascribed narratives of absent or dysfunctional governance, frequently invoked to explain their lack of access to basic infrastructure. We propose illuminating some of these so-called anomalies through Charles Mills’ “racial contract,” which we argue structures space at a deeper level than traditional legal arrangements and allows us to look relationally at Black towns in “white space.” We also rely on Cedric Robinson’s “racial capitalism” to demonstrate how white space develops through extraction of value from places racialized as nonwhite. Through the case of Tamina, Texas, we argue that Black towns specifically, and Black places more generally, experience racially predatory governance and resource extraction, often by nearby white places, under the guise of following mundane rules of legal jurisdiction, standard economic planning, and development. To illustrate this, we focus on three overlapping mechanisms of “creative extraction” that reinforce white spatial, political, and economic power at the expense of Black places: theft, erosion, and exclusion. These mechanisms are tied to the environmental harms inflicted on Black towns, as some of the existential threats they face.

Epilogue

The epilogue provides an update on social, economic, political and environmental conditions in Black towns—including a water crisis, fracking, and the Trump election--after the author’s research concluded in 2012.