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Author(s):  
Yasaman Vazani ◽  
Zohre Feyzabadi ◽  
Fariba Ghorbani ◽  
Babak Daneshfard
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Author(s):  
Ali AMINIAN ◽  
Seyde Sedighe YOUSEFI

The article's abstract is not available.  


2020 ◽  
Vol 29 (3) ◽  
pp. 339-350
Author(s):  
Stephan Heinrich Nolte ◽  
Werner Hansen ◽  
Paul Eling ◽  
Stanley Finger

2019 ◽  
Vol 126 (13) ◽  
pp. 1610-1611
Author(s):  
Halil Tekiner ◽  
Steven Yale ◽  
Rehat Faikoglu
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2019 ◽  
Vol 71 (4) ◽  
pp. 1093-1098
Author(s):  
Somaiyeh Taheri-Targhi ◽  
Albert Gjedde ◽  
Mostafa Araj-Khodaei ◽  
Reza Rikhtegar ◽  
Zahra Parsian ◽  
...  
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2019 ◽  
Vol 19 (2) ◽  
pp. 425-426
Author(s):  
Elias E. Mazokopakis ◽  
Christos G. Karagiannis

Abstract Although fibromyalgia (FM) is now a recognized clinical entity, an early description of this clinical syndrome is found in the Old Testament. In this Letter, biblical passages which are mentioned to the main symptoms of FM (e.g. chronic and disabling pain, unrefreshing sleep and physical exhaustion), actually associated with chronic stress and depression, are presented indicatively.


10.19082/7564 ◽  
2019 ◽  
Vol 11 (2) ◽  
pp. 7564-7566
Author(s):  
Ali Aminian ◽  
Ehsan Zaboli ◽  
Seyde Sedighe Yousefi

Author(s):  
Robert Wiśniewski

It is commonly believed that the practice of dividing corporeal relics had begun as early as the fourth century and that it was initiated in the eastern Mediterranean, to appear in the West at a much later date. This chapter challenges both these views. It demonstrates that there is no early description of dismembering a saint’s physical remains, and the evidence of the veneration of specific body parts is extremely scarce. Testimonies to the deposition of the same saint’s relics in several places can be better explained by transfers of relics, their independent discoveries, or the production of contact relics than by the actual division of relics. If this practice really existed in Late Antiquity, it was probably extremely rare in either part of the empire before the sixth century.


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