Reparative justice: The final stage of decolonization

Taking inspiration from Neo-colonialism: the last stage of imperialism, by Kwame Nkrumah of the thesis by Lenin that Imperialism (is) the highest stage of capitalism, I postulate that reparative justice is the final stage of decolonization (Nkrumah 1968). Based on the argument in Counter-Colonial Criminology that imperialism is the general form of all types of deviance in the sense that all acts of deviance seek to invade and colonize the private and public spaces of others, I conclude that reparative justice programs addressing the legacies of crimes committed by empires and corporations would signal the final stages of decolonization. Contrary to the conventional assumptions in criminology that poverty and powerlessness are the major causes of deviance, I suggest that power, not powerlessness, is a more significant cause of all deviance by the powerful and by the relatively powerless alike because the relatively powerless prey on those even more powerless in the community while the majority of the poor remain overwhelmingly law abiding and the rich get away with bloody murder, as Steve Box and Jeffrey Reiman theorized (Box, 1993; Reiman and Leighton, 2020). Accordingly, the preferred societal response to deviance should be reparative rather than punitive justice in keeping with the decolonization paradigm in criminology and justice towards a more humane world devoid of immigration control, repressive policing, the prison-industrial complex, racism-sexism-imperialism, militarism, homophobia, the war on drugs, capital punishment, homelessness, illiteracy, and without state power as class domination to make way for the principles of taking from all according to their abilities and giving to all according to their needs (Pfohl, 1994).

Due Time

At this political moment within the university, mass incarceration and its most recognizable constituents, the prisoner and the prison, are at a predictable tipping point: the violence of inclusion. Neoliberal multiculturalism appears capacious enough to hold select representations of mass incarceration in its pursuit of new markets and deft enough to deploy this difference to whitewash other forms of institutional violence. Building from a long genealogy of scholarship and organizing that maps the coconstitutiveness of the university with our prison-industrial complex, this essay makes visible emergent lines and arrangements of power and resistance that inhibit and build abolition.

Carceral Trauma at the Intersections of Race, Class, and Gender

This chapter will provide a firsthand analysis of one woman's journey through the prison industrial complex. The intent is to bring the readers proximate to how trauma intersects with incarceration, gender, and race. The goal is to challenge our criminal justice system's need to over-criminalize and over-incarcerate women at alarming rates. Since 1980 the number of women in United States prisons has increased by more than 700%. These rates of incarceration of women have outpaced men by more than 50%. By drawing upon lived experience interacting with the United States Criminal Justice System and empirical data, the author will provide evidence that will argue that the experience of being incarcerated is traumatic and dehumanizing for many, but even more counterproductive for women.

Black Death and Mourning as Pandemic

Black bodies have been the site of devastation for centuries. We who inhabit and love these bodies live in a state of perpetual mourning. We mourn the disproportionate dying in our families, communities and the dying in the black diaspora. We are yet to come to terms with the death that accompanied the AIDS pandemic. Tuberculosis breeds in the conditions within which most of us live. We die from hours spent in the belly of the earth where we dig for minerals to feed the unquenchable thirst of capital. Malaria targets our neighbors with deathly accuracy. Ebola stalks west Africa where it has established itself as a rapacious black disease. It kills us. In the black diaspora, African Americans are walking targets for American police who kill and imprison them at rates that have created a prison industrial complex. Africans die in the Mediterranean ocean and join the spirits of ancestors drowned centuries ago. With South Africa as the point of departure, this paper stages a transcontinental examination of black death. It is animated by the following questions. What are the dimensions of black death, what is its scale and how is it mourned? What does the COVID-19 pandemic mean for we who are so intimately familiar with death?

Race, Gender, and the Prison Industrial Complex

Despite the transnational growth of the prison industrial complex and the rapid expansion of the carceral state in the United States and beyond, violence against women in prisons has remained largely invisible. Reports from people inside prisons, amplified by activists on the outside and international human rights organizations documenting prison conditions, highlight rampant violations of human rights behind walls. The gendered nature of racism, which fuels the growth of the prison industrial complex, results in experiences of violence, including medical neglect, sexual abuse, lack of reproductive control, loss of parental rights, and the devastating effects of isolation, that manifest in particular ways in women’s prisons. Advocates who are challenging conditions inside increasingly are connecting with activists across the globe and organizing their efforts to resist this violence in concert with a broader resistance to carcerality overall.

Monica Jones

The following is an interview with activist Monica Jones conducted by Che Gossett and Eva Hayward. In this interview, Jones talks about her activism against the criminalization of sex work, recounting how the program Project ROSE, which was a revealing collaboration between the university and the police, functioned through carceral logics to detain and then according to a carceral economy of innocence, criminally prosecute or “reeducate” sex workers or those profiled as sex workers. Jones shows how the university is part of the carceral continuum and is a site of Black trans and sex worker and prison abolitionist struggle, which has intensified in the current organizing against police on campuses and entanglement of university and the prison-industrial complex and the policing functions of administration and university governance. Jones also shows how this is an HIV/AIDS activist issue given that the criminalization of sex work is bound up with from gentrification, displacement, and how that is exacerbated with COVID-19.