The Rise and Decline of Soviet Morality: Culture, Ideology, Collective Practices

In the article, it is proposed that the collapse of Soviet society was presaged by a growing crisis in late Soviet morality. On the periphery of late Soviet morality, collective cultural practices are seen to have successfully functioned based on a limited ethics of virtue. In the absence of an alternative to Soviet ideology, social regulation started to draw upon values intended for the reproduction of local communities. A growing contradiction between the limited values of the new social class/corporate entities and the need to develop universal values for a big society is currently the key ideological legitimation problem facing the Russian political order.

The quest for legitimacy in independent Kosovo: the unfulfilled promise of diversity and minority rights

When Kosovo declared its independence in 2008, it did so not as a nation-state, but as a “state of communities,” self-defining as multiethnic, diverse, and committed to extensive rights for minorities. In this paper, this choice is understood as a response to a dual legitimation problem. Kosovo experienced both an external legitimation challenge, regarding its contested statehood internationally, and an internal one, vis-à-vis its Serb minority. The focus on diversity and minority rights was expected to confer legitimacy on the state both externally and internally. International state-builders and the domestic political elite in post-conflict Kosovo both pursued this strategy. However, it inadvertently created an additional internal legitimation challenge, this time from within Kosovo's majority Albanian population. This dynamic is illustrated by the opposition movement “Lëvizja Vetëvendosje” (Self-Determination Movement), which rejects the framing of Kosovo as first and foremost a multiethnic state. The movement's counter-narrative represents an additional internal legitimation challenge to the new state. This paper thus finds that internationally endorsed “diversity management” through minority rights did not deliver as a panacea for the legitimacy dilemmas of the post-conflict polity. On the contrary, the “state of communities” continues to be contested by both majority and minority groups in Kosovo.