ACTIVITY OF COURTS IN THE KHANTY-MANSIYSK AUTONOMOUS OKRUG TO STRENGTHEN THE LABOR DISCIPLINE OF THE SOVIET SOCIETY IN THE EARLY 1940s

The article reflects the peculiarities of implementing the penal and labor policy by the Soviet party and state bodies, including judicial ones in the Ostyako-Vogulsky, later Khanty-Mansiysk National Okrug, their interrelation in the early 1940s. The stages of evolving and forming the administrative-territorial structure in the region are also touched upon. The relevance of the stated topic is noted. In the conditions of the Second World War and on the eve of the Great Patriotic War in the USSR, there were noticeable changes in the social policy of the state, which were conditioned by the needs of the country’s defense. It is known that in the 1930s tensions in international relations increased, there was a threat of an attack on the USSR. Due to this in 1940s the transition to an 8-hour working day and a 7-day working week was carried out in all regions of the country. In the same year, a law was adopted on the judicial responsibility up to imprisonment for unauthorized leave, absenteeism and tardiness as a result of which criminal penalties and the role of punitive, including judicial, bodies were strengthened in the country. The article notes that in the harsh northern conditions, taking into account the vast territory of the district, a significant distance separating settlements from each other, the lack of proper transport links between settlements, it was impossible to properly and promptly ensure proper consideration of criminal cases, which did not allow the territorial judicial authorities of the Ostyak-Vogul (Khanty-Mansiysk) National Okrug to make correct and balanced decisions in a timely manner. However, the judicial authorities of the district played an important role in strengthening labor discipline in the region in the early 1940s.

THE NEW WAY OF LIFE OF THE OLD BELIEVERS IN BURYATIA: “LIFE HAS IMPROVED, LIFE HAS BECOME MORE JOYOUS”? (1930s)

Establishment of the Soviet power in Buryatia was another and the most painful factor in the decline of the lifestyle of one of the communities living here – the Old Believers. Having appeared in the region in the second half of the XVIII century, they managed to preserve their religious identity and cultural specifics, although already at the beginning of the XX century researchers noted trends of breaking with the most orthodox traditions and discontinuity of generational ties. In the 1920s, the Bolsheviks skillfully supported the protest wave of young people against the power of their parents, the desire to change their lives by leaving the confines of a closed community, as well as the idea of Old Believers about everyday life (built around the basis of their identity, the Old-Orthodox religion) as about the dark and hopelessly outdated. Already in the 1930s, the messages of the main newspaper of the republic – “Buryat-Mongol Pravda” – reported on the new happy life of not only young, but also elderly Old Believers who had abandoned religious prejudices and were in the forefront of building the Soviet society in the villages of Buryat-Mongolia. The article considers the issue on what caused such a change in people’s mentality: the ideological victory of the Soviet propaganda or a socially approved behavior (including cases of active and continued general passive resistance to a new life)? Hence, taking into account the desire of the current Old Believers to return and develop old traditions, the tasks of analyzing the external (everyday) changes of the 1930s in working life and searching for attempts to preserve (for further continuity) the identity of the social group are set. The object of the study is the Old Believers’ community of a part of the former Verkhneudinsky uyezd (since the 1930s – Tarbagataisky and Mukhorshibirsky aimaks of the Buryat-Mongolian ASSR), the subject is the ideological, cultural and religious processes that took place in their environment during the indicated period. As a brief conclusion, it follows that the ideological campaign in Buryat-Mongolia, which continued in the 1930s, had a formal character in the Old Believer districts, which took place in the adoption of changes in the way of life while preserving the foundations of religious identity.

Soviet Mass Loans 1946-1957: Judgments of Citizens (Based on the Materials of Ego-Documents)

The article analyzes the ego documents (diaries of Soviet citizens) of 1946-1957 containing information about Soviet mass loans of this period. The research is aimed at identifying citizens’ judgments about the practices of loan subscription campaigns, subscription amounts, the reliability of Soviet bonds, as well as value judgments about the reforms carried out by the government in this area. When writing the article, the author was guided by the principles of historicism and objectivity. General scientific methods (analysis, synthesis, induction, etc.), historical methods (problem-chronological, comparative-historical) were used in the work. The source base of the study was made up of the materials of the diaries of 21 people (4 – residents of rural areas, and 17 – citizens), of different ages (from 17 to 80 years old) and professions living in various regions of the USSR. It was revealed that the voluntary subscription to the loan was a declared propaganda technique. In fact, the subscription to the loan was an important component of the relationship of workers with the administration, and the refusal of subscription (or reduction of the subscription amount) could be fraught with conflicts with the leadership. In 1946-1957, various judgments about the subscription campaigns were recorded in the Soviet public consciousness: from positive acceptance to categorically negative assessments. In the diary entries of citizens made in the 1940s, positive assessments of loans are recorded, judgments indicating an understanding of their need for the restoration of the country. In the 1950s. negative comments prevail in the diaries. The indicated dynamics correlates with the number of cases of refusal to subscribe to a loan, which became more frequent in the 1950s. In general, we can conclude that in the 1950s a certain fatigue from the endless mobilization campaigns of the post-war period was recorded in Soviet society, one of which was the subscription to a loan.

ON THE CHURCHNESS OF THE POPULATION OF THE KALININ REGION IN 1930-1950 (FROM MEMORIES OF «CHILDREN OF WAR»)

В статье представлены предварительные результаты исследования в рамках проекта: «Церковная жизнь в советском обществе в 1940-1950-гг.: религиозные практики населения в Калининской области в воспоминаниях «детей войны». Обыденная религиозность рассматривается сквозь призму восприятия представителей постреволюционного поколения, рожденных в СССР в 1928-1945 гг. и проживающих в настоящее время на территории Тверской области. Для анализа их религиозного опыта привлекались материалы анкетирования, которые содержат социокультурные характеристики респондентов, отражают их личные воспоминания, семейные предания. Показано, что в условиях упадка церковной жизни семья приобретает черты социального звена, которое имеет сакральное значение: в его пределах протекает религиозная жизнь, совершаются религиозные ритуалы. He article presents the preliminary results of the study accordingly the project: «Church life in the Soviet society in 1940-1950: the religious practices of the population of the Kalinin region in the memories of «children of war». Ordinary religiousness was examined through the prism of perceptions of the postrevolutionary generation, born in the USSR in 1928-1945 and lived on the territory of the Tver Region at present. In order to analyze their religious experience the materials of the questionnaires, which contain sociocultural characteristics of the respondents, reflect their personal memories and family traditions, were used. It is shown that in the conditions of the decline of parochial life a family acquires the features of a social link that has a sacral meaning: religious life and rituals take place within it.

New life of the Old Believers of Transbaikalia: towards the “Soviet person” (late 1920s)

In the 1920s, throughout the USSR, there were well-known processes of unification of a heterogeneous social structure, ultimately designed to create a unified Soviet society. The attitude of the Old Believers of Buryat-Mongol Autonomous Soviet Socialist Republic and Chita District of the Far Eastern Territory to what was happening during this period became one of the most problematic in terms of the introduction of Communist principles. This was recognised by almost all local Party officials and cultural workers. Formally reproducing the structures of Soviet political and economic institutions, adopting technical innovations and the specifics of the "cultural revolution" in their lives – in reality, the Semeiskie Old Believers often did not seek to change their views on the world, religious identity for the sake of forming the Soviet type of personality. The purpose of the work is to analyse the relationship between the authorities and the Old Believers, as well as the everyday perception of the Communist ideology by the latter. Hence, the main problem can be considered the identification of the reaction of the Semeiskie (including the Communists) to the intensified in their community anti-religious propaganda by the late 1920s – the main condition for changing the paradigm of the worldview. Another problem is to research the ideological (educational) aspect of the new way of life and people's attitudes towards it. As a brief conclusion it should be noted that the process of the formation of the Soviet type of personality in the Old Believers’ environment of Transbaikalia by the early 1930s had a formal character of development: the ideologisation of the population with atheistic propaganda were not tied in the minds of people as an indispensable prerequisite for their new cultural life.

FORMATION OF THE COLLECTION OF MEMORIES OF «CHILDREN OF WAR» ABOUT RELIGIOUS PRACTICES OF THE POPULATION OF KALININ OBLAST IN THE 1940S- 1950S

Статья посвящена вопросам организации работы, проводимой историками Тверского государственного университета, по созданию коллекции устных источников по истории церковной жизни в советском обществе в 1940-1950 гг. на территории Калининской области. В статье охарактеризованы принципы, методы и средства устной истории, использованные для формирования документного комплекса. Основу комплекса документов составили воспоминания о религиозных практиках жителей Калининской области в 1940-1950 гг., полученные в результате анкетирования определенной возрастной группы населения Тверской области - «детей войны». В статье проанализирована структура и содержание анкеты, приемы практического анкетирования, предварительные результаты формирования коллекции воспоминаний. Статья также содержит первоначальную оценку информационной составляющей документного комплекса и перспективы дальнейшей работы с коллекцией воспоминаний. The article describes the organization of work of the historians in the Tver State University for creating the collection of oral sources about religious practices in Soviet society in the 1940s-1950s, particularly among the population of Kalinin Oblast. The article characterizes principles, methods and tools of oral history used to form the complex of recollections, obtained as a result of surveying the certain age group of the population - «children of war». The article analyzes the structure and content of the questionnaire, methods of practical questioning, andthe results of workfor creatingthecollection. The article also contains an initial assessment of the informational component of thisdocumentary complex and the prospects for further work with the collection of thesememories.

Self-Awareness of Soviet Lithuanian Architects in Their Creative Power and Social Significance

The field of contemporary Lithuanian architecture is influenced by architects from different periods with different attitudes. This is manifested by increasing miscommunication between generations of architects and a crisis of values. Various tensions in the community of architects triggered the idea to look to the past and examine the self-awareness of professional architects in Soviet society. In this study, we delved into their understanding of the architect’s mission, role, status, and significance in society through their expectations, powers, impact, and perceived responsibility. This study is based on semi-structured in-depth interviews with 9prominent and influential architects who received their professional education in post-war Lithuania and were actively working in the Soviet period (1955–1990) and later. In general, Lithuanian architects managed to withstand Soviet doctrine and remained loyal to Western cultural values. The study’s findings reveal five components of the architect’s self-awareness, which define the dual scope of this field, where architects perform their direct professional tasks and where they express themselves as people of culture. The self-awareness crisis becomes prominent in the main axis of the architect’s choice of art creator vs. service provider, where Lithuanian modernists position themselves as artist–creator’, leading to frustration regarding the current reality.

Polska mniejszość narodowa na Białorusi w okresie BSRR jako czynnik bezpieczeństwa narodowego ZSRR (1945-1985)

The Polish national minority in the USSR, including the BSSR, was viewed from the aspect of state security as an unreliable, subversive element. In this regard, it had to be Sovietized and Russified. In the conditions of the BSSR, there was also a specificity of the solution of the Polish question: first, the Poles were subjected to Sovietization and Byelorussification, and then to Russification. It was not possible to fully implement the plan for Sovietization and depolonization of the region and thus turn the Polish national minority into a Soviet society of power. The cultural and national specificity of the Poles of the BSSR and especially in the Grodno region has been preserved. However, the Soviet legacy in relation to the Polish national minority in independent Belarus has survived, including in the post-Soviet imperial complex “Great Belarus”, a character-istic complex of “small empires” for most of the former Soviet republics.

The Hypocritical Consciousness and the Emancipatory Aims of the Soviet Society

The material and the post-material values of the young generation in the last Soviet decade are analysed according to the theory of human development and compared with the values of the rest of the society. They are further analysed in light of hypocritical dispositions that developed systematically during the Soviet period. The study uses the data of the European Value Survey of 1990. The youngest cohort more preferred post-material values and declared emancipatory aims, but also was more in favour of breaking social norms than the older generation.

Private and Public Interests in Russian Law and Jurisprudence: Transformation of Approaches

The article deals with the problem of interests in law and jurisprudence, their identification as private and public interests, the search for a balance of private and public interests in society. The authors emphasize the change in the nature and essence of the private and public in Russian society in the post-Soviet period. This basis allows proposing theoretical models for the transformation of private interests into public ones and the harmonization of such interests in the general context of social, political and legal development. In the first case, we are talking about trends in the development of society, in the second – about the goal of implementing legal policy based on the coordination of interests. By means of reflexive analysis, the authors highlight the interests in law arising in the conditions of post-Soviet society and their understanding within Russian legal science. The justification of the idea of harmonisation of public and private interests in the system of relations of modern society is equally close to jurisprudence and philosophy, history, sociology, political science as fields of knowledge with many points of intersection and common vision.