Performing Hybridity or Deflecting Islamophobia? Adaptable Identity Management amongst Young British Pakistani Muslims

This article engages with issues of identity construction and maintenance as expressed by a group of young British Pakistanis living in the North-West of England. Drawing on primary data from a qualitative study, we examine the ways in which Muslim identities are maintained, negotiated, and protected in relation to everyday situated cultural experiences. Nested within a context in which Islamophobia is pervasive, we discuss four salient processes of identity management articulated by participants: cherry picking; strategic adaption; ambassadorship and active resistance. Whilst these processes are to be considered as porous rather than mutually exclusive, our analysis elucidates evidence of both nimble and creative individual identity management and also an entrenchment of collective pride. We posit that, for the participants in this study, such practices constitute a grounded, pragmatic response to living in an environment in which their religious beliefs, political values and cultural commitments are frequently questioned within public life, the media and the political sphere.

Islamism, Islamic Modernism and the Search for Modern Authenticity in an Imaginary Past

How to be authentically modern? This was the pervasive question behind the ideological elaborations of numerous religious and nationalist movements toward the end of the nineteenth century. Many of them attempted to find the answer in an imaginary past. This article claims that Islamist movements are not an exception, but rather an affirmation of this rule. The orientation towards a “golden age” of Islam and its allegedly authentic Islamic way of life has been a crucial feature of Islamist thought across all national, sectarian and ideological divides. The article traces this invocation of the past historically back to the construction of specifically Islamic forms of modernity by representatives of Islamic modernism in the second half of the nineteenth century. Interpreting their modernist thought in the context of more global nineteenth-century concepts and narratives, the article argues from a comparative perspective that Islamic modernism laid the foundations for the ways in which Islamist thinkers have constructed both individual and collective forms of Muslim identities.

Faith-Inspired Muslim Parents’ School Choices and Attitudes in the Cultural West and Australia

All parents want the best accessible, available and affordable school for their children. Yet, the literature highlights that school choice for middle-class parents in the cultural West is a deliberate decision and a reflection of their salient identities. For racialised middle-class Western parents, school choice is an instrumental investment to secure social upward mobility and minimise the harms of racism for their children. Research focusing on Western middle-class Muslim parents highlights that accommodation of Muslim identities and ethno-religious values is pivotal in parental school choice. This is expected due to the rise of Islamophobia in the cultural West since 9/11. The semi-structured interviews with faith-inspired middle-class Muslim parents in Australia bring a new dimension to the parental school choice literature. Regardless of carrying more or less similar concerns for their children in an Islamophobic climate, middle-class Muslim parents’ school choices vary based on their childhood schooling experiences in the Australian context, diverse parenting styles and mentalities and their children’s varying personalities demanding a particular type of school setting. This article demonstrates there is no one size fits all Muslim parent in terms of deciding which school is the best for their children in an Islamophobic climate.

Muslim like us: mobilizing minority identities in popular Australian entertainment media as sites of transnational representation

In the context of sustained interest in the mobilization of Muslimness beyond generic and hence immobile identity tropes, I consider how Australian mainstream television and film productions work to challenge and disrupt essentialist representations of Muslimness. Case studies feature two television series and a feature film, examined through the lens of transnational mobility theory and in the context of mediated anti-racism. The productions I discuss, ‘The Spice Journey’, ‘The Mosque Next Door’, and ‘Down Under’, all turn on intra- and inter-communal mobility of Muslim identities. They are part of a larger trend in popular media productions in current Australian film and on television, which reacts to Islamophobic sentiments in the country by drawing attention to embodied multiple subjectivities. Findings suggest that Australian entertainment media can add meaningful input to the diverse and complex negotiations of culture and identity among Muslims in Australia but may sidestep other forms of racism like anti-Indigeneity in the process.

The Dynamic of Muslim Identity In Multicultural Politic of Australia

This research aims to explore the dynamic of Muslim Identities in a multicultural context. Taking Brisbane as a research locus, the research investigates modes of conflict resolution that are enacted in a Muslim minority area by considering the operation of Islam and Islamic modes negotiating identity within the wider society. The prime concern of the research based on the questions of how does the Muslim in Australia expresses their identity by developing the adaptation strategy as social action in a multicultural context?. Based on the questions, this article focused on the issues of the strategy of Muslim that used in responding to view and practices of multiculturalism. This research shows that Muslims in Australia have a wide variety of historical and social backgrounds. Amid Australia's multicultural politics, Australian Muslims have different responses to negotiate Islamic identity on the one hand and as Australian citizens on the other. The adaptation of Muslim in Australia then ranges from a moderate pattern, accepting a secular culture, to being reactionary as the impact of the feeling of being marginalized people as a “stepchild” in Australian citizenship.

The politics of nostalgia and pessimism

This article provides a sociopolitical and historical analysis of Thierry Cohen’s novel Avant la haine (2015) in order to ascertain how this novel negotiates Jewish and Muslim identities and the category of ‘Jewish-Muslim relations’ and broader, more dominant representations of these identities and relations. In doing so, I show how literary interventions into the question of Jewish-Muslim relations and their representations may both challenge and reaffirm polarizing discourses of Jewish-Muslim tension more broadly found in contemporary French society. Most significantly, this novel is steeped in pessimism or at the very least a pessimistic optimism when it comes to perceiving Jewish-Muslim presents and futures. This sense of pessimism suggests the difficulty of articulating counter-narratives in a contemporary context that consistently emphasizes Jewish-Muslim polarization, overdetermined by theories of a new Muslim antisemitism and an importation of the Israeli-Palestinian conflict. This article’s conclusions are not meant to apply to all literary productions on Jewish-Muslim (or inter-ethnic/-religious) relations, but rather to be exploratory in nature, i.e. to suggest how literature may mediate and navigate intergroup relations that are presented as polarized and tense in broader media and political discourses.