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mezurashii ◽  
2020 ◽  
Vol 2 (1) ◽  
Author(s):  
Arinda Yunandiah Erwandari ◽  
Umul Khasanah
Keyword(s):  

Abstrak: Emosi marah dalam penelitian ini dideskripsikan dengan pendekatan psikolingustik. Marah yang dilakukan oleh tokoh-tokoh dalam Komik Crayon Shinchan Volume 18 karya Yoshito Usui diungkapkan dengan  menggunakan ungkapan atau kata-kata. Adakalanya ungkapan tersebut disertai dengan ekspresi tubuh. Penelitian ini menghasilkan temuan sebagai berikut. (1) kata-kata  ungkapan marah ditandai dengan adanya Onomatope bermakna marah, (2) penggunaan akhiran (shujoshi) yo, dan (3) ungkapan bentuk perintah dan larangan. Adapun ekspresi marah ditandai dengan mengepalkan tangan, mata melotot, mengangkat alis, menggertakkan gigi, mulut menganga, berkacak pinggang, menyilangkan tangan, mencakar wajah sendiri, dan mengerutkan dahi.Kata kunci: Psikolinguistik, Ungkapan Marah, Ekspresi Marah, Komik Abstract: An angry emotions in this study are described with a psycholinguistic approach. An angry by the characters in Crayon Shinchan Comic Volume 18 by Yoshito Usui was expressed using expressions or words. Sometimes these expressions are accompanied by bodily expressions. This research produces the following findings. (1) angry expressions are marked by Onomatopoeia meaning angry, (2) use of the suffix (shujoshi) yo, and (3) expressions of commands and prohibitions. The expression of angry is marked by clenching hands, bulging eyes, raising eyebrows, gritting teeth, gaping mouth, rumbling hands, crossing hands, clawing his own face, and frowning. Keywords: Psicolinguistics, The Angry Expressions, Comic


2017 ◽  
pp. 44-55
Author(s):  
José Eustasio Rivera
Keyword(s):  

2016 ◽  
pp. 44-55
Author(s):  
José Eustasio Rivera
Keyword(s):  

2016 ◽  
Vol 2 (1) ◽  
pp. 5
Author(s):  
Caroline Wilkins

The impulse for this essay came about as a direct reaction to reading Freddie Rokem’s contribution in Volume 1 of this journal. Whereas Rokem refers to eavesdropping scenes in plays and philosophical discourse, I shall examine this act within the context of an acoustic mechanical theatre invented by philosopher Athanasius Kircher in the 1600s.The Panacousticon was a system of spiral-shaped funnels hidden within walls that were operated as amplifiers, connecting public spaces to the eavesdropper via ‘talking heads’ or stone busts. An audience witnessing the deeds of Polonius or Orgon in classical theatre was replaced by an auditor of unseen ‘performers’ in the act of conversing. The ‘closet’ in Hamlet was replaced by a stone bust with gaping mouth. Furthermore, Rokem’s discussion of the supernatural as an eavesdropping presence in the same play, finds an echo in Kircher’s acoustic theatre, where the talking busts began to speak as people passed by, creating an uncanny mise-en-scèneof omnipresence.Whilst Kircher performed his conceptual creations through theatrical techniques, his actor-audience was subject to the sonic address of an unknown source. With passing references to natural magic, ventriloquism and automata I shall discuss the convergences that occur between these two perspectives of performer / audience.


Ars Adriatica ◽  
2013 ◽  
pp. 193
Author(s):  
Enes Quien

The article discusses the earliest, mostly lost works known only through archival photographs, and the early preserved works by Rudolf Valdec (8 March 1872, Krapina – 1 February 1929, Zagreb) who, apart from RobertFrangeš-Mihanović, was Croatia’s first modern sculptor. These works were created upon Valdec’s return from studying at Vienna and Munich, in the period between 1896 to 1898, that is, prior to the exhibition CroatianSalon where they were displayed. The findings about his earliest, previously unknown, works have been gathered through research in archives and old journal articles which mention them. At the same time, Valdec’s early works are not only well-known but famous, for example the relief Love, the Sister of Death (Ljubav sestra smrti, 1897), Magdalena (1898) and Memento Mori (1898). These reliefs and sculptures in the round demonstrate Valdec’s skill in sculptoral modelling and provide evidence that he was a sculptor of good technical knowledge andcraftsmanship. They also show the thoroughness of his education at Vienna’s K. K. Kunstgewerbeschule des Österreichischen Museums für Kunst und Industrie where he studied under Professor August Kühne, and at the Königliche Bayerische Akademie der bildenden Künste in Munich where he was supervised by Professor Syrius Eberle. It is difficult to follow Rudolf Valdec’s continuity as a sculptor because his student works have not been preserved and neither have some of the earliest works he made when he returned to Zagreb. Only a small number of previously unknown or unpublished photographs have been found which show the works which have been irretrievably lost. These works of unknowndimensions were not signed and are therefore considered as preparatory studies for more large-scale works from the earliest phase of his career. These are the reliefs of Apollo made for the pediments of the Pavilion of the Arts (Umjetnički paviljon) at Zagreb which was designed by Floris Korb and Kálmán Giergl, the Hungarian historicist architects, to house the Croatian displays at the Millenial Exhibition at Budapest in 1896. A year later, in 1897, the iron frame of the pavilion was transported to Zagreb.The bid to carry out the work was won by the Viennese architects Herman Helmer and Ferdinand Fellner, but the actual construction was done by the Zagreb architects Leo Hönisberg and Julio Deutsch under thesupervision of the city’s engineer Milan Lenuci. Valdec was entrusted with the making of reliefs illustrating the hymn to Apollo (Apollo of Delphi, Apollo Pythoctonos, and Apollo Musagetes). These three bas-reliefs werenever affixed to the pediments of the Pavilion of the Arts because the City Council did not authorize the execution due to a lack of funds. However, they were displayed at the Millenial Exhibition at Budapest and the Croatian Salon in 1898, and contemporary critics praised them as successful works of the young Valdec. The first relief depicts the Apollo of Delphi (hymn to Apollo) holding a severed head in his raised left hand. The second relief depicts Apollo Musagetes next to a shoot of a laurel tree(the symbol of Daphne) with a lyre in his left hand. The third relief shows Apollo Pythoctonos who, in a dynamic movement, is stringing his silver bow and shooting an arrow into the gaping mouth of a fire-breathing dragon.In his youth, Valdec produced works which embodied fear, anxiety, pessimism, restlessness and bitterness, all corresponding to the general tendencies of the fin de siècle. In 1899 he made Pessimism (Pesimizam), a work only known through its mention in the press by the critic M. Nikolić. Many other youthful works from the period between 1885 to 1889 have also been lost. These were: Passion, Christ, and Love (Muka, Krist, and Ljubav, 1896-1896) which were displayed at the Millenial Exhibitionin Budapest, Altar of the Saviour (Spasiteljev žrtvenik), Lucifer, Per Aspera ad Astra, Kiss (Cjelov), Christ Salvator (Krist Salvator), Hymn to Apollo (Apolonova himna), Apollo Phoebus (Apolon Phoebus), Ridi Pagliaccio, and Jesus (Isus). Our research has yielded photographs of theworks Per Aspera ad Astra and Christ Salvator, both of 1898. All the work from his youthful phase is in the Art Nouveau style, in harmony with the dominant stylistic trends in Vienna, Munich and central Europe, which,unsurprisingly, attracted Valdec too. In his desire to express his feelings and spiritual condition, as can be seen in the works like Per Aspera ad Astra, Valdec reveals the stamp of the Art Nouveau symbolism.Although Valdec’s earliest and a number of his early works have mostly been lost, those that have been preserved are made of plaster and bronze (now at the Collection of Plaster Casts of the Croatian Academy ofArts and Sciences in Zagreb), and belong to the most significant works of Croatian modern sculpture. The works in question are the relief sculptures Love, the Sister of Death (1897), Memento Mori (1898) and Magdalena(1898). The relief Love, the Sister of Death represents the first example of symbolism and stylization which were a novelty in modern sculpture in Croatia. The relief of Magdalena is, regardless of the fierce criticism on account of its nudity published by the priest S. Korenić in Glas koncila, a master-piece not only because it represents an excellent nude but also because of the psychological and philosophical expression it radiates. It is one of the best reliefs in Croatian sculpture in general. The relief Memento Mori features the first and only example of Valdec’s self-portrait rendered in profile, in which he depicted himself as a fool. The busts of Plato (Platon) and Aristotle (Aristotel) are considered to be first portraitscommissioned by Iso Kršnjavi. They were made in 1898 and set up on the wings of the building which housed the seat of the Department of Theology and Teaching in 10 Opatička Street, at the head of which was Kršnjavi. Valdec made the busts of these two Greek philosophers in the style of Roman naturalistic portraits.


Elements ◽  
2008 ◽  
Vol 4 (2) ◽  
Author(s):  
Svetlana Turova

Whether on oddly-shaped pillows, shrieking dolls, or basic coffee mugs, the emaciated protagonist with a gaping mouth and the swirling landscape of Edvard Munch's <em>The Scream </em>is one of today's most widespread images. Though Munch died just as abstract expressionism was being born, his emphasis on the highly personal and the unconscious through abstraction, brushwork, and intensely evocative colors link him closely to this important American art movement. Through the specific comparison of the oeuvre of Munch and the abstract expressionist Willem de Kooning, this essay will examine how and why the Norwegian painter became known as the "father of expressionism" in the history of art. <em>The Scream</em> is not central to this discussion, but instead will be looked at in conjunction with other early paintings and prints, such as <em>The Sick Child</em> and <em>The Kiss. </em>These works and others reveal Munch's artistics philosophy and technique and allow us to draw broader connections to future movements, neo-dadaism and expressionism among them.


Slavic Review ◽  
1987 ◽  
Vol 46 (1) ◽  
pp. 55-69 ◽  
Author(s):  
Cathy Frierson

On 23 April 1873, the peasant Kuz'ma Rudchenko was found near the village of Brusovka. His head was completely crushed, his hands had been chopped off, and the plank that had been used to beat him had been thrust through his anus, piercing the full length of his body and extruding from his gaping mouth. In 1881, in the village of Mukhovitsie, Kiev province, peasants apprehended a thief and sliced the tendons in his right leg and left hand. In the same year and province, in the village of Iazvinkie, the peasants carved a special toothed stake, so that it resembled a series of arrowheads on one shaft. They then shoved it up the rectum of a suspected thief, with the arrows positioned so that he could not remove it.


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