The Presence of María de Velasco in Pinar’s Juego trobado, in the Carajicomedia, and in La novela del licenciado Vidriera by Cervantes

Research on the court ladies who participated in Pinar’s Juego trobado, a card game in verse completed in 1496, led to the discovery that María de Velasco, wife of Juan Velázquez de Cuéllar, and adoptive-mother of Ignatius Loyola, subsequently appears in several literary texts, the first of which is the Carajicomedia, where she is metamorphosed into an old prostitute skilled in the arts of seduction. Surprisingly, I have detected her presence in La novela del licenciado Vidriera, one of Cervantes’ Novelas ejemplares: each of the names of the main character, given or adopted during the course of his life, is linked in some way with this lady; and, furthermore, there are other correspondences, above all the symbolism of the quince. This begs the question whether the tale was intended to convey a coded message, and if so, one wonders what kind of message. This discovery also seems to add some credence to the theory that in Don Quixote Cervantes wished to parody the life of Ignatius Loyola as well as the heroes of chivalric romance.

Legenda aurea latina, elementos apócrifos y tradición catalana

A study on Iacobus de Voragine’s warnings and observations about the apocryphal nature of some narrative elements within his Golden Legend. According to G. P. Maggioni's theory, most of these observations were inserted by Voragine in his second redaction of the work (LA2), and here we analyse to what extent and in what ways they are cited in the Legenda Aurea’s Catalan tradition, taking as the study’s basis the most recent edition of the Latin text (Maggion 2007) and four of the most important manuscripts of the Catalan tradition. We aim to provide new data about the textual history of the Catalan Golden Legend and its Latin model; and also, to find out to what extent the Catalan tradition was concerned with pinpointing its apocryphal material for the audience’s benefit.

Les Guidelines TEI à l’épreuve de la complexité textuelle et graphique médiévale

The TEI Guidelines represent today an essential standard in the world of textual encoding for digital editions. However, some problems concerning TEI encoding, both theoretical and practical, are far from being definitively resolved. In this context we firstly discuss a theoretical question: what is the nature of the encoding? Are we interested in the Text or in its documentary image? What is the difference between a descriptive encoding and an editorial one? Secondly, we analyse the specific case of the TEI Guidelines application to the Medieval textual and writing reality: indeed, this application risks being anything but automatic, as TEI tags were set in the context of contemporary printed books.