Making America Exceptional Again: Donald Trump's Traditionalist Jeremiad, Civil Religion, and the Politics of Resentment

2021 ◽  
pp. 1-23
Author(s):  
Flavio R. Hickel ◽  
Andrew R. Murphy

Abstract Donald Trump's campaign slogan to “Make America Great Again” captivated the imagination of millions of Americans by contextualizing disparate sources of social resentment as emblematic of a broader story of American decline. Employing a “traditionalist civil religious jeremiad,” Trump called for a reassertion of American exceptionalism, and extolled a romanticized golden age predating transformative social changes (e.g., sexuality, gender roles, racial equality). As such, his rhetoric legitimized the defense of white male privilege as a vital component of this restoration. While this use of civil religious themes emboldened those who harbor prejudicial views, it alienated others who interpret such rhetoric as an assault on the soul of the nation. Relying on a unique module within the 2018 Cooperative Congressional Election Study, we demonstrate that adherence to the tenets of American civil religion significantly exacerbated the effects of symbolic racism and modern sexism on support for Trump.

2005 ◽  
Vol 1 (1) ◽  
pp. 9-45 ◽  
Author(s):  
Erin Runions

In her recent book Precarious Life, Judith Butler points out that not more than ten days after 9/11, on 20 September 2001, George W. Bush urged the American people to put aside their grief; she suggests that such a refusal to mourn leads to a kind of national melancholia. Using psychoanalytic theory on melancholia, this article diagnoses causes and effects of such national melancholia. Further, it considers how a refusal to mourn in prophetic and apocalyptic texts and their interpretations operates within mainstream US American politics like the encrypted loss of the melancholic, thus creating the narcissism, guilt, and aggression that sustain the pervasive disavowal of loss in the contemporary moment. This article explore the ways in which the texts of Ezekiel, Micah, Revelation, and their interpreters exhibit the guilt and aggression of melancholia, in describing Israel as an unfaithful and wicked woman whose pain should not be mourned. These melancholic patterns are inherited by both by contemporary apocalyptic discourses and by the discourse of what Robert Bellah calls ‘American civil religion’, in which the US is the new Christian Israel; thus they help to position the public to accept and perpetuate the violence of war, and not to mourn it.


2021 ◽  
Vol 8 (1) ◽  
pp. 205316802098744
Author(s):  
Kirby Goidel ◽  
Nicholas T. Davis ◽  
Spencer Goidel

In this paper, we utilize a module from the Cooperative Congressional Election Study to explore how individual perceptions of media bias changed over the course of the 2016 presidential campaign. While previous literature has documented the role of partisan affiliation in perceptions of bias, we know considerably less about how these perceptions change during a presidential election. Consistent with existing theories of attitude change, perceptions of bias polarize with strong Democrats moving toward believing the media were biased against Hillary Clinton (and in favor of Donald Trump) and independent-leaning Republicans moving toward believing the media were biased against Donald Trump. At the end of the 2016 election, more individuals believed the media were biased against their side. These effects were moderated by how much attention individuals paid to the campaign.


Social Forces ◽  
1972 ◽  
Vol 51 (2) ◽  
pp. 218-225 ◽  
Author(s):  
M. C. Thomas ◽  
C. C. Flippen

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