The shifting landscape of African-Pentecostalism in Kenya

I define African Pentecostalism as the Pentecostal thread that embraces some elements of African culture, without necessarily admitting it. It embraces some elements of the African heritage consciously or unconsciously. This research article sets on the premise that African Pentecostalism is the ideal phrase when referring to Pentecostalism in Africa. This drives us to consider the uniqueness of Pentecostalism in Africa rather than generalising its presence. This article seeks to demonstrate that African Pentecostalism in the 21st-century Kenya has undergone paradigm shifts in various dimensions, which includes leadership structuring, political orientations, modes of disciplining, eschatological concern, structural make-up, economic domain, health concern, ecumenical relations, gender relations, identity politics, theological education, poverty concern, use of science and technology, and general practices. Has the religious outfits that referred the earthly concerns as temporal tents and largely focused on the ‘eternal house in heaven, not built by human hands’ (2 Cor 5:1) appreciated the necessity of God’s kingdom and will-being ‘done on earth, as it is in heaven’ (Mt 6:10)? In light of the coronavirus disease-2019 (COVID-19), has the ecclesiastical model that was too conservative become liberal in nature? The methodology includes interviews with selected people who are connected to this topic, participant observation and through an extensive review of the relevant literature.

Acknowledgement to reviewers

No abstract available.

‘Same storm – Different boats’: A Southern African Methodist response to socio-economic inequalities exposed by the COVID-19 storm

This article critiques the theological basis for the Methodist Church of Southern Africa’s response to the socio-economic impact of the coronavirus disease 2019 (COVID-19) pandemic. In light of the fact that there are few (if any) clergy historical accounts on how to respond to a deadly pandemic like COVID-19, this article is an analytic description that weaves together narrative renditions of the authors’ experiences with formal correspondence of the institution’s documentation on the inequalities exposed by the imposition of the lockdown in South Africa and countries that form part of the Methodist Connexion. Theological questions of human dignity, solidarity, and economic justice that have been surfaced by the pandemic are also raised. The article makes practical observations and offers insights that contribute to the ongoing dialogue and institutional strategies for responding to COVID-19. It further offers a resource for future researchers and communities who may respond to a similar pandemic in the future.

Early Catholicism and the organisational structure of the United Methodist Church in Zimbabwe

The organisational structure of the United Methodist church shares many features with the early catholic institutions. Increased institutionalisation, that is, authority connected with office, is the clearest sign of Early Catholicism. By the late first century, the titles of bishop (ἐπίσκοπος), elder (πρεσβύτερος) and deacon (διάκονος) denoted specific leadership and service functions in the church. This study stresses the ethical qualifications and diaconal duties of these office bearers, applying it to the duties and responsibilities of United Methodist pastors, district superintendents, bishops and laity. It is argued that candidates for ordination should be aware of their calling to the divine ministry and their calling should be authenticated and recognised without a test of authenticity by the Church. In the Early Catholicism period, qualified leadership was established to preserve faith and combat false teaching. This must also be the case in the United Methodist Church.

The Coptic origins of the Yoruba

The theory according to which the Yoruba ancestors were Coptic Christians seemed unpopular amongst many Yoruba people despite the fact that the theory was proposed by the most revered Yoruba historian, Samuel Johnson. The aims of this research are firstly, to study Johnson’s Coptic theory of the Yoruba origins and secondly, to highlight the circumstances that might have informed him to associate the Yoruba people with the Coptic Church. This research is achieved through a historical study of a possible interaction between certain ethnic groups in Nigeria and the Coptic Church, and through a comparative study of Church liturgies amongst the Copts and those of the Yoruba traditional churches. The researcher explained that Johnson’s Christian background influenced his narrative of connecting the Yoruba origins with the Copts. The researcher is of the opinion that there is no evidence provided by Johnson according to which the Yoruba people originated from the Copts.