Contingent Citizens
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Published By Cornell University Press

9781501716744

2020 ◽  
pp. 17-28

This chapter looks into the Church of Jesus Christ of Latter-day Saints that was labeled “Salem Witchcraftism,” “hocus pocus,” and “superstition” in its first decade. It analyzes the political dissent against Mormonism, which shared an antipathy with anti-Shakerism that purported superstition and magic. It also mentions Ann Lee, the Shaker founder, who was referred to as a “fortune teller” and Joseph Smith Jr. who was branded as “very expert in the arts of necromancy.” The chapter explores the propensity of critics to accuse Mormons of superstition and magical practice and associate that accusation with an enmity toward republicanism. It talks about the so-called alternative religions of the early republic routinely faced charges of being both superstitious and dangerous to democracy.


2020 ◽  
pp. 146-164

This chapter talks about the remarkable partnership and political alliance between the Mormon Church and the Sugar Trust that was intended for the domination of the beet sugar business of America. It mentions Judson Welliver, an essayist for Hampton's Magazine, who wrote the most startling revelation of the power of Mormonism and of the business intrigue and political inside workings of the Sugar Trust. The chapter looks into Welliver's article that outlines how the Church of Jesus Christ of Latter-day Saints was a dangerous political power. It describes the Mormon church's influence that forced senators from Utah, Idaho, Wyoming, Oregon, and Nevada to uphold the sugar tariff. It describes the suspicion on how the Latter-day Saints had used beet sugar to gain complete economic and political dominance over the American West through the mechanism of the Utah-Idaho Sugar Company.


2020 ◽  
pp. 177-192

This chapter recounts the Mormons' uneven relationship with the US government throughout the history of the Church of Jesus Christ of Latter-day Saints in the middle of the nineteenth century. It traces back how Mormons faced the greatest persecution at the hands of Americans and came closest to political independence, developing separate and semiautonomous economic, political, and military institutions, and relocating to the Great Basin. It also describes the Mormon settlement, political authority, economic development, and relations with the Great Basin's Native populations that threatened to disrupt US claims to the region. The chapter highlights anti-Mormon prejudice and the Mormons' continued suspicion of government officials and non-Mormons. It also talks about the military conflict that erupted between the US federal government and the Mormons in 1857.


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