alternative religions
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Author(s):  
И. В. Лютенко ◽  

This material analyzes the empirical indicators of sociological research in the Moscow metropolis, conducted in 2018 and 2020. The research data characterize the interest of young people in alternative religions and esoteric teachings, the involvement of the practices of these views in the everyday life of young people.


2020 ◽  
pp. 17-28

This chapter looks into the Church of Jesus Christ of Latter-day Saints that was labeled “Salem Witchcraftism,” “hocus pocus,” and “superstition” in its first decade. It analyzes the political dissent against Mormonism, which shared an antipathy with anti-Shakerism that purported superstition and magic. It also mentions Ann Lee, the Shaker founder, who was referred to as a “fortune teller” and Joseph Smith Jr. who was branded as “very expert in the arts of necromancy.” The chapter explores the propensity of critics to accuse Mormons of superstition and magical practice and associate that accusation with an enmity toward republicanism. It talks about the so-called alternative religions of the early republic routinely faced charges of being both superstitious and dangerous to democracy.


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