scholarly journals Keeping the local local: Recalibrating the status of science and traditional ecological knowledge (TEK) in education

2007 ◽  
Vol 91 (6) ◽  
pp. 926-947 ◽  
Author(s):  
Michiel Van Eijck ◽  
Wolff-Michael Roth
Author(s):  
Luca Opperman ◽  
John Connalin ◽  
A. Wren Opperman ◽  
Zau Lunn ◽  
Htoo Naing Tun

Aims: Indawgyi Lake, in northern Myanmar, is the country’s largest lake and among the largest in Southeast Asia. Although the lake’s fishery provides an important source of food and livelihoods, relatively little is known about the status of its fishery and how human actions are affecting it. Further, some basic information on fish populations has not been documented, such as the extent to which fish migrate, either downstream toward the Ayeyarwady River or into the lake’s tributaries. Similar to other lakes in the region (e.g., Inle Lake in central Myanmar), the fishing practices of Indawgyi Lake appear to be intensifying. Thus, improved understanding of the lake’s fishery and fish-migration patterns can inform future management. Study Design:  To gather preliminary information, we surveyed 6 villages around Indawgyi Lake collecting Traditional Ecological Knowledge (TEK) about the migratory behavior of fish and current state of the fishery. Place and Duration of Study: Hepa, Hepu, Lone Ton, Lonsant, Mamon Kaing, and Nyaung Bin along Indawgyi Lake in Myanmar Methodology: We interviewed fishermen in large groups at 6 villages (approximately 60 fishermen overall), aggregating results into the six village groups due to the consensus style of interviews. We performed additional spatial analyses using Google Earth Engine. Results: Fishermen reported that nearly all the fish they commonly catch are migratory, with most using upstream tributaries for spawning during the wet season. Fishermen also reported that, although most tributaries remained in good condition, several have been severely impacted by land-use changes, including gold mining. Fishermen consistently reported that harvest levels have declined dramatically in the past two decades even as they deploy more nets. Across the villages interviewed, the top recommendation to combat declines was to increase/strengthen enforcement of regulations. Conclusion: This research demonstrates the utility of TEK to provide preliminary information on poorly studied systems that can inform conservation and management.


2021 ◽  
Author(s):  
Jake M. Robinson ◽  
Nick Gellie ◽  
Danielle MacCarthy ◽  
Jacob G. Mills ◽  
Kim O'Donnell ◽  
...  

2021 ◽  
Vol 21 (2) ◽  
Author(s):  
Ulysses Paulino Albuquerque ◽  
David Ludwig ◽  
Ivanilda Soares Feitosa ◽  
Joelson Moreno Brito de Moura ◽  
Paulo Henrique Santos Gonçalves ◽  
...  

2021 ◽  
pp. 194277862110228
Author(s):  
Susan Chiblow ◽  
Paul J. Meighan

This collaborative opinion piece, written from the authors’ personal perspectives (Anishinaabe and Gàidheal) on Anishinaabemowin (Ojibwe language) and Gàidhlig (Scottish Gaelic language), discusses the importance of maintaining and revitalizing Indigenous languages, particularly in these times of climate and humanitarian crises. The authors will give their personal responses, rooted in lived experiences, on five areas they have identified as a starting point for their discussion: (1) why Indigenous languages are important; (2) the effects of colonization on Indigenous languages; (3) the connections/responsibilities to the land, such as Traditional Ecological Knowledge (TEK), embedded in Indigenous languages; (4) the importance of land-based learning and education, full language immersion, and the challenges associated with implementing these strategies for Indigenous language maintenance and revitalization; and (5) where we can go from here.


Author(s):  
Martha E. Siahaya ◽  
Thomas R. Hutauruk ◽  
Hendrik S. E. S. Aponno ◽  
Jan W. Hatulesila ◽  
Afif B. Mardhanie

Episteme ◽  
2021 ◽  
pp. 1-13
Author(s):  
Barry Allen

Abstract Indigenous cultures of North America confronted a problem of knowledge different from that of canonical European philosophy. The European problem is to identify and overcome obstacles to the perfection of knowledge as science, while the Indigenous problem is to conserve a legacy of practice fused with a territory. Complicating the difference is that one of these traditions violently colonized the other, and with colonization the Indigenous problem changes. The old problem of inter-generational stability cannot be separated from the post-colonial problem of sovereignty in the land where the knowledge makes sense. I differentiate the question of the value of knowledge (Part 1), and its content (Part 2). The qualities these epistemologies favor define what I call ceremonial knowledge, that is, knowledge that sustains a ceremonial community. The question of content considers the interdisciplinary research of Indigenous and Traditional Ecological Knowledge, as well as the issue of epistemic decolonization.


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