The Gain and Loss of Bone in the Human Life Cycle

1994 ◽  
pp. 1-33
Author(s):  
John F. Aloia
Keyword(s):  
QAWWAM ◽  
2019 ◽  
Vol 13 (2) ◽  
pp. 101-122
Author(s):  
Nurmala Fahriyanti

In Mataram West Nusa Tenggara, people is lives are regulated on daily basis by religious law, traditional (adat) law and state law. To understand these complex cultural and religious processes as they affect women in particular, I will examine the issue of divorce, also known as sue divorce. This tipe of divorce is socially-sanctioned. I will focus my examination in Mataram, an city of Lombok West Nusa Tenggara. In Lombok society marriage constitutes an important part of the life cycle.  Someone is not considered an adult until marriage.  Marriage is not only united two individual, but also united two families. However this dream canot be realized over the long term.  If family problems arise and  there are no suitable solutions, people may choose to divorce. For instance, if a wife unable to fulfill her obligations as a wife, her husband can divorce her by verbal means alone, according to any of the three existing legal systems (religious customary or state law). By contrast, if her husband unable to fulfill her obligations as a husband his wife can divorce him in only one way by making an application to Islamic Court to do divorce. In marriage available successful couple builds the family that sakinah, mawaddah and warahmah. But then available also that unsuccessful and end with separate or divorce. Separate constitutes a thing that often happens deep good human life divorce the initiating from the husband and also divorce the initiating from the wife, that its cause islamic law puts attention that adequately significant to that thing. It can appear if understand about islamic law, undoubtedly will find both of previous thing and its terminological  islamic law. There is no divorce without started by marriage. But upon that aim not attained, therefore divorce constitutes last way out that must been sailed through. Divorce can't be done but there is grounds which corrected by religion, adat and state law. In islamic law, that divorce grounds experience developing according to social development. Basically islamic law establishes that divorce reason which is wrangle which really culminates and jeopardize the so called soul safety with “ syiqaq ”. Intention is if worried a couple its happening dispute (dispute not only means wrangle among husband or wife can also distinctive principle and opinion) therefore delegate a someone of its husband family and a someone of wife family. And if both of wife and husband will goodness and they can make resolution and look for the solution, but if there are suitable solution wife or husband can do divorce.


2011 ◽  
Vol 3 (2) ◽  
pp. 278
Author(s):  
Endang Supriatna

AbstrakKampung Banceuy terletak di Desa Sanca, Kecamatan Jalancagak, KabupatenSubang. Masyarakat yang tinggal di Kampung Banceuy memiliki ciri kehidupan yang unik. Ciri khas masyarakat Banceuy di antaranya: mereka memiliki tokoh adat yang memimpin dan mengendalikan perilaku kepercayaan masyarakat setempat. Serta mereka masih memelihara nilai-nilai luhur dan tradisi upacara. Begitu banyak upacara yang masih mereka laksanakan, baik yang berkaitan dengan pertanian, daur hidup manusia, dan sistem religi. Banyak hal yang bisa dipetik dari pelaksanaan upacaraupacara tersebut, antara lain, nilai-nilai mitos dan ritual mendorong mereka menjalin hubungan timbal balik dengan lingkungan alam sekitar. AbstractThe village of Banceuy lies in Desa (larger village) Sanca, Kecamatan (district) Jalancagak, Kabupaten (regency) Subang. The people there has a unique life, e.g. they have a chief who responsible as leader in controlling the behavior of thecommunity member either in rituals or high-valued ancestral traditions. The rituals they have are, among others, ones that have something to do with agriculture, human life cycle and religious system. Those rituals make them maintain a good relationship with mother nature in term of preserving and conserving the environment.


Author(s):  
Sergei Scherbov ◽  
Warren C. Sanderson

Probably the most famous demographic riddle of all time is the one that the Sphinx was said to have posed to travellers outside the Greek city of Thebes: ‘Which creature walks on four legs in the morning, two at noon, and three in the evening?’ Unfortunate travellers who could not answer the riddle correctly were immediately devoured. Oedipus, fresh from killing his father, was the first to have got the answer right. The correct answer was ‘humans’. People crawl on their hands and knees as infants, walk on two feet in adulthood, and walk with a cane in old age. We easily recognize the three ages of humans. Humans are born dependent on the care of others. As they grow, their capacities and productivities generally increase, but eventually these reach a peak. After a while, capacities and productivities decline and, eventually, if they are lucky enough to survive, people become elderly, often again requiring transfers and care from others. The human life cycle is the basis of all studies of population ageing, and so we cannot begin to study population ageing without first answering the Sphinx’s riddle. However, answering the Sphinx’s riddle is not enough to get us started on a study of population ageing. We must take two more steps before we begin. First, we must recognize that not all people age at the same rate. As seen in Chapter 5, nowadays more educated people tend to have longer life expectancies than less educated people. Second, we must realize that there is no natural generalization of the Sphinx’s riddle to whole populations. Populations cannot be categorized into the stages of infancy, adulthood, and old age. Indeed, if the Sphinx was reborn today, we might find her sitting near another city and posing an equally perplexing riddle, one especially relevant for our times: ‘What can grow younger as it grows older?’ Answering this riddle correctly is the central challenge of this chapter and the key to understanding population ageing in the twenty-first century.


Homeopathy ◽  
2020 ◽  
Vol 109 (04) ◽  
pp. 248-255
Author(s):  
Ronald D. Whitmont

AbstractHuman health is intimately linked to the ecology and diversity of the human microbiome. Together, the human organism and the human microbiome work as a complex super-organism throughout the human life cycle. Microbiome science provides direct evidence and substantiation of the fundamental principles of homeopathy, including holism, psychosomatics, direction of cure, the Law of Similars, individuality and susceptibility, minimum dose, and homeostasis. Whilst many conventional (allopathic) medical treatments irreversibly damage the ecology of the microbiome and trigger chronic immune dysfunction and inflammation, the future sustainability of the entire field of medicine depends on the ability to recognize these inconvenient biological truths and to embrace a safer approach based on this evidence. Fortunately, one of the oldest forms of clinically verifiable, evidence-based, and ecologically sustainable medicine, that does not harm the microbiome, already exists in the form of homeopathy.


1982 ◽  
Vol 53 (6) ◽  
pp. 724
Author(s):  
Jill Mattuck Tarule ◽  
Alvin C. Eurich

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