The model of social structure in British prehistory still owes much to the legacy of Gordon Childe, for whom economic competition was the catalyst of social inequalities. Even from the Neolithic, however, control of land or stock would have conveyed status, and the construction of major works such as tombs or henges implies authority over labour and resources, even if it was religious rather than temporal. Classical sources indicated that late pre-Roman Iron Age society was stratified, but recent opinion has questioned how far back this extended into earlier prehistory. Using grave goods as a proxy for social status may be simplistic, though whether explained as possessions of the dead, debts repaid by dependents, dedications to deities or ancestors, or displays of communal wealth consumption, they surely indicate social complexity. Settlements in British prehistory or early historic archaeology seldom display clear evidence of social hierarchy, since social status was evidently not expressed in the same terms as in contemporary materialistic and capitalistic societies. Anthropological models of social development from simple communities to chiefdoms and state societies can now be seen as neither consistent nor uniform in progression.
Influences from the Huns on Scandinavian Sacrificial Customs during 300-500 AD