Locality and Local Identity Discourses in Post-handover Hong Kong Brand Advertisements

Author(s):  
Sunny Sui-kwong Lam ◽  
Terry Lai-sim Ng
2017 ◽  
Vol 230 ◽  
pp. 323-347 ◽  
Author(s):  
Sebastian Veg

AbstractWhile it was traditionally accepted that Hongkongers shared a form of pan-Chinese cultural identification that did not contradict their local distinctiveness, over the last decade Hong Kong has seen the rise of new types of local identity discourses. Most recently, “localists” have been a vocal presence. Hong Kong has – quite unexpectedly – developed a strong claim for self-determination. But how new is “localism” with respect to the more traditional “Hong Kong identity” that appeared in the 1970s? The present study takes a two-dimensional approach to study these discourses, examining not only their framework of identification (local versus pan-Chinese) but also their mode of identification (ethno-cultural versus civic). Using three case studies, the June Fourth vigil, the 2012 anti-National Education protest and the 2014 Umbrella movement, it distinguishes between groups advocating civic identification with the local community (Scholarism, HKFS) and others highlighting ethnic identification (Chin Wan). It argues that while local and national identification were traditionally not incompatible, the civic-based identification with a local democratic community, as advocated by most participants in recent movements, is becoming increasingly incompatible with the ethnic and cultural definition of the Chinese nation that is now being promoted by the Beijing government.


2020 ◽  
pp. 56-61
Author(s):  
Rui Leão ◽  
Charles Lai

Parallel to the discourse of Tropical Architecture and the work of UK architects in the British colonial territories in the Middle East, Africa, and India after the WWII, climate adaptation designs or devices such as brise-soleil, perforated cement bricks, sun shading screens, courtyards, etc., started to emerge in modernist buildings in Asia. This article is a preliminary survey of these cases in Hong Kong and Macau since the 1950s. It discusses how tropicality was used in response to the post-war revisionism of Modern Movement that placed emphasis on local identity and culture.


Author(s):  
Charles Lam

Abstract Using the lenses of humor studies and narrative analysis, this paper discusses the stand-up comedy of Vivek Mahbubani, a Hong Kong-born stand-up comedian of Indian descent. Mahbubani uses humor about ethnicity-related issues to highlight the irrationality of racial discrimination and stereotypes. Specifically, Mahbubani challenges people’s preconceived ideas about the speakerhood of Cantonese and the local identity. The present study demonstrates how this comedian has effectively built humor into his narrative as a response to oppression, thus engaging the local, ethnically Chinese audience to reflect on the social and ethnic tension felt by minorities in Hong Kong. This study further argues that Mahbubani’s comedy reflects a more general trend in stand-up comedy: humor as a vehicle for a more inclusive and progressive grand narrative across different cultures; this trend stands in stark contrast to earlier ethnic jokes that often made minorities the target of verbal humor.


Asian Survey ◽  
2014 ◽  
Vol 54 (6) ◽  
pp. 1088-1112 ◽  
Author(s):  
Yew Chiew Ping ◽  
Kwong Kin-ming

The rise of the Hong Kong local identity vis-à-vis the Chinese national identity has been particularly pronounced in recent years. This article argues that the “Mainlandization” of Hong Kong since 2003 has alienated Hong Kongers and threatened their sense of distinctiveness, which in turn has intensified their resistance to Beijing’s top-down assimilation.


2019 ◽  
Vol 15 (2) ◽  
pp. 129-144
Author(s):  
Chi Kit Chan ◽  
Gary Tang

Purpose This paper aims to unravel how the formation of Hong Kong citizenship intertwines with controversies over global citizenship, national identities and local identity in post-handover Hong Kong. It aims to engage the case study of Hong Kong to the academic dialogue surrounding global citizenship, especially its contested compatibility with national identities and various political communities. Design/methodology/approach The data of this paper came from the territory-wide survey data conducted by the Public Opinion Programme of the University of Hong Kong (HKUPOP). The study cleans the survey data from 2008 to 2018, performs various regression models and concludes the findings based on longitudinal analyses of the dataset. Findings Drawing upon the survey data from 2008 to 2018, this study shows that the identities of Hong Kong people, Chinese in general, ethnic Chinese and citizen of Chinese regime demonstrate varying compatibility to the identity of Global citizen. Such discrepancies are more pronounced when the data are broken down into the youth (aged 18-29) and the adults, and a temporal comparison was exercised before and after the Umbrella Movement in 2014. The identity of Global citizen is compatible to the local identity of Hong Kong people when comparing with its congruence with national identities. On the contrary, the statist national identity (citizen of People’s Republic of China) indicates the least level of compatibility with the notion of Global citizen in Hong Kong. Originality/value This paper unravels that the identity of global citizen could be more compatible with local identities at sub-national level than the national identities in Hong Kong. While scholarly deliberation of global citizenship contemplates on the moral and political responsibility beyond national interest, the case study of Hong Kong illustrates the multi-facets of national identities, and the local identity at sub-national level could have different compatibilities with the identity of global citizen. The findings could bring research implication to the studies of global citizenship.


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