An Interview with Topher Campbell

This Curated Spaces features an interview with Topher Campbell of rukus! archive. The rukus! archive was founded in 2005 by photographer Ajamu X and filmmaker and theatre director Topher Campbell. The archive is dedicated to collecting, preserving, and making available artistic, social, and cultural histories related to Black LGBTQ+ communities in the United Kingdom. Its intellectual origins reside in the work of Stuart Hall and British cultural studies, and the critical dialogue it establishes with both mainstream heritage practices and dominant Black and queer identity discourses.

Digital Boundaries and Imaginaries of Khasi Ethnic Identity in Social Media

Identity is an integral aspect of human cognition and a composite of varied elements and subjectivities; it is fluidic and contextual. Identity discourses have dominated the socio-cultural and political milieu of Northeast India. A range of scholarship emanating from both within the Northeast region and outside has explored several identity dimensions. As the social media site Facebook allows for the formation of different kinds of interactional groups, this study explored a closed private Facebook group of twenty-five thousand members belonging exclusively to the Khasi ethnic community to understand the phenomenon of ascribing Khasi social identity among members in the online group. The study adopts Tajfel’s Social Identity framework and engages in a netnographic study on an online group. The study’s findings reveal a range of key symbolic manifestations in the co- constructions of Khasi identity in the online space. The study also discovers unique possibilities and affordances proliferated by social media in building collectivities, strengthening ethnic ties, and belongingness in the online space.

On the discursive construction of the multiple meanings of francophonie/francophone viewed through the prism of argumentative semantics

This paper addresses the issue of polysemy, and more precisely of multiple meanings in the case of the words francophonie/francophone from the perspective of argumentative semantics. The aim of the paper is to examine the mechanisms that account for the multiple meanings of francophonie/francophone, i.e. the semantic and discursive mechanisms involved in the (re)construction of lexical meaning as the words occur in discourse. The data analysed in this paper consists of a set of discourse fragments about francophone identity, discourses that vary according to the speaker, the geographical location and the media support. The study is carried out within the framework of the SAP theory (Semantics of Argumentative Possibilities), following a procedure based on a pre-built reference meaning – i.e. a description of the argumentative potential of the lexeme – that will be used when analysing the discursive occurrences. First, the paper briefly presents the SAP theory and the pre-built reference meaning of the lexemes francophonie/francophone (described in terms of core-elements, stereotypes and argumentative possibilities). It then illustrates several discursive mechanisms of meaning construction. The analysis highlights a series of meaning construction mechanisms: transgressive activation of the argumentative potential, reconfiguration by scission of the core-elements or by deletion of one of the elements, modality addition, transgressive reconstruction of the core meaning, and finally core circularity. Thus, the paper indicates, from the perspective of argumentative semantics, that the multiple meanings of the words francophonie/francophone, i.e. the various semantic configurations attached to these words, can be seen as reconfigurations of a single lexical meaning.

Does the concept of genetic ancestry reinforce racism?

Genetic ancestry is seen as an alternative to the problematic concept of race and is positioned against abusive racist and nationalist perspectives. The concept of genetic ancestry is nevertheless not free of racial categorizations. Increasingly, it is becoming an integral part of identity politics. Genetic ancestry is promoted as a way to give identity and visibility to marginalized groups but is also rejected as a form of biocolonialism. In xenophobic and racist discourses of right-wing groups, the concept has found fertile ground. The field of genetics is partly to blame for this since it opens the door to problematic identity discourses through a careless use of archaeological, ethnic, and genetic categories.

The Pendulum of Majoritarianism: Turkey’s Governmental Self-Identity and Turkish–Egyptian Relations

Turkey’s relations with Egypt abruptly hit rock bottom following the Egyptian army’s ousting of Mohammed Morsi in July 2013. Despite significant political fluctuations between the two countries, there is a gap in academic literature about addressing alterations in Turkish–Egyptian relations holistically. To this end, this article proposes that Turkey’s volatile relationship with the Egyptian governments since the so-called Arab Spring is partially a reflection of broader institutional changes in Turkey’s domestic settings. One of these salient changes is the discursive transformation of Turkish national self-perception. This article shows how Turkey’s new governmental self-understanding of “majoritarianism” manifests in its relations with Egypt. It asserts that this transformation in the governmental perception of the national-self made Turkey’s policies on Egypt, which oscillate between one extreme to another, “conceivable/thinkable” via the medium of national identity discourses. It shows the interplay between the governmental identity discourses of the Justice and Development Party (AKP) elites and Turkey’s policies on Egypt in the institutional/non-discursive foreign policy field.

A Long-Lasting CofP of New and Native Speakers—Practices, Identities of Belonging and Motives for Participation

Within sociolinguistic research on small languages like Low German, differentiation into new and native speakers has become established. The relationship between the two different groups of speakers is sometimes conceptualized as an insurmountable “gap”. In addition to different acquisition paths and competencies, identity discourses of belonging, authority and authenticity, as well as typical practices, are all crucial elements of these differences. Despite these differences, the intergenerational language-centered analog community of practice (CofP) “Plattdüütschkring” consisting of approximately 10 new and native speakers of the regional language Low German has existed since 2005. This article is based on an explorative case-study analyzing the network “Plattdüütschkring” as an example of successful cooperation between new speakers and native speakers on the basis of typical attitudes and linguistic practices. In order to gain authentic, subjectively experienced insights into identities, normative conceptions and individual language experiences within and outside the network, meta-linguistic reflections of the members themselves were analyzed. These meta-linguistic reflections were collected through narrative interviews with the same and different members at the two survey dates 2010/11 and 2020. The findings show norms of monolingual language use, narrative identities of a normative hierarchy of acquisition scenarios and competences as aspects of belonging. Social and learning-oriented and thus multiple individually appropriate functions of the network can explain the motivation for long-term membership. These outcomes help to understand the role of language attitudes in CofP in the language development of small languages as well as abstract characteristics of successful language-centered networks.