scholarly journals Philosophy of Science as First Philosophy: The Liberal Polemics of Ernest Nagel

2021 ◽  
pp. 233-253
Author(s):  
Eric Schliesser
Metaphysics ◽  
2021 ◽  
pp. 128-141
Author(s):  
V. N Knyazev

The article examines the evolution of the concept of “metaphysics” in the history of culture. Metaphysics as the “first philosophy” of Aristotle has gone through a historically variable path as a consequence of the pluralistic nature of the very nature of philosophical knowledge. Solidarizing in the main thing - metaphysics is an understanding of the fundamental, fundamental principles of being - each independently thinking philosopher takes as a basis as principles different understandings of substances and its attributes. Questions of the relationship between the concepts of “metaphysics” and “ontology” in various historical and philosophical discourses are discussed. Based on this, metaphysical concepts in specific philosophical teachings and doctrines are quite variable in the history of culture, up to the positivist desire to expel metaphysics from science. The modern understanding of metaphysics in collaboration with the philosophy of science makes it possible to reveal the dialectical connection between metaphysics and science and, in particular, metaphysics and fundamental physics.


1988 ◽  
Vol 52 (9) ◽  
pp. 509-512 ◽  
Author(s):  
AJ Formicola
Keyword(s):  

1990 ◽  
Vol 35 (3) ◽  
pp. 274-275
Author(s):  
William Bechtel

PsycCRITIQUES ◽  
2017 ◽  
Vol 62 (1) ◽  
Author(s):  
Janet R. Matthews

Author(s):  
Ronald Hoinski ◽  
Ronald Polansky

David Hoinski and Ronald Polansky’s “The Modern Aristotle: Michael Polanyi’s Search for Truth against Nihilism” shows how the general tendencies of contemporary philosophy of science disclose a return to the Aristotelian emphasis on both the formation of dispositions to know and the role of the mind in theoretical science. Focusing on a comparison of Michael Polanyi and Aristotle, Hoinski and Polansky investigate to what degree Aristotelian thought retains its purchase on reality in the face of the changes wrought by modern science. Polanyi’s approach relies on several Aristotelian assumptions, including the naturalness of the human desire to know, the institutional and personal basis for the accumulation of knowledge, and the endorsement of realism against objectivism. Hoinski and Polansky emphasize the promise of Polanyi’s neo-Aristotelian framework, which argues that science is won through reflection on reality.


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